मुख्य मजकुरावर जा

Isaiah16

Isaiah 16 opens with a call for Moab to send tribute to Zion, depicting Moab's people as vulnerable, wandering exiles. A plea is made for refuge for these outcasts, anticipating a future righteous Davidic reign that will end oppression. However, Moab's excessive pride is condemned, leading to a prophecy of widespread desolation across their fertile lands. The chapter concludes with a specific three-year timeline for Moab's glory to diminish, leaving only a small, feeble remnant.

A Call for Refuge and Asylum

1
Send lambs for the ruler of the land from the crags toward the desert to the mountain of the daughter of Tziyon. ​
2
The daughters of Mo'av at the fords of the Arnon are like fluttering birds pushed from the nest. ​
3
"Give [us] counsel! Decide [to help]! Make your shadow [over us] like night in the middle of noonday. Hide [our] outcasts! Don't betray [our] fugitives! ​
4
Let our outcasts live with you! Protect Mo'av from the attacks of robbers!" For when the extorting ends, the spoiling ceases, and those trampling on the land are destroyed, ​
5
a throne will be set up by grace, and on it, in the tent of David, will sit an honest judge, seeking justice and pursuing righteousness. ​

Moab's Pride and Deserved Destruction

6
We have heard about Mo'av's pride, how very proud they are; about their haughty arrogance, their insolence and bravado. ​
7
Therefore Mo'av will wail for Mo'av - they will all wail! You will sigh, stricken by grief, for the raisin-cakes of Kir-Hareset. ​
8
For the grainfields of Heshbon are withering, also the vineyards of Sibmah, whose red grapes overpowered rulers of nations - once they reached as far as Ya'zer and trailed out into the desert; their spreading branches even crossed the sea. ​
9
Therefore I will weep for Sibmah's vine as I weep for Ya'zer; I will water you with my tears, Heshbon and El'aleh; because the shouts of battle are falling on your summer fruits and harvest; ​
10
gladness and joy are removed from the fruitful fields. No revelry in the vineyards, no happy shouting, no one treading grapes in the wine presses - I have silenced the vintage-cheers.
11
This is why my heart throbs like a lyre for Mo'av, and everything in me for Kir-Heres. ​
12
Even when Mo'av is seen growing weary of worshipping on the high places and entering their sanctuaries to pray, they will have accomplished nothing. ​

The Imminent Fulfillment of Prophecy

13
This is the word ADONAI spoke against Mo'av in the past. ​
14
But now ADONAI has said, "Within three years [and not a day more], as if a hired worker were keeping track of the time, the glory of Mo'av will be brought into contempt, despite its large population; and the surviving remnant will be few and feeble." ​

Study Notes for Isaiah 16

Verse 1

This verse is widely interpreted as a plea for Moab to send tribute (the lamb) to Jerusalem (the mount of the daughter of Zion) from its southern fortress (Sela), thereby seeking protection and alliance against a common foe, likely Assyria.

Verse 2

The image of the wandering bird cast out of the nest vividly portrays the utter confusion, vulnerability, and disorientation of the Moabite refugees fleeing the invading army near their southern border (the fords of Arnon).

Verse 3

This is a direct appeal to Judah, urging them to act righteously by providing asylum. To 'make thy shadow as the night in the midst of the noonday' means to offer cool, dark, and complete shelter during a time of intense heat and danger.

Verse 4

The prophet encourages Judah to offer permanent shelter (a 'covert') to the Moabite outcasts, assuring them that the threat ('the extortioner,' likely Assyria) will eventually cease, and justice will prevail.

Verse 5

The theological basis for Judah's ability to offer refuge is established here: the messianic hope centered on the Davidic throne. The righteous King will rule in truth and mercy, making Zion the ultimate place of secure justice.

Verse 6

The tone shifts dramatically. The opportunity for refuge is contrasted with Moab’s defining sin: excessive pride and arrogance (Gk. *hybris*). This haughtiness is the underlying cause of their judgment.

Verse 7

Kirhareseth (modern Kerak) was a major fortress city. The mourning for its 'foundations' emphasizes the totality of the destruction, indicating that the nation's core strength and structure are ruined.

Verse 8

Heshbon and Sibmah were renowned for their high-quality vines. The destruction of these famous vineyards symbolizes the complete collapse of Moab’s agricultural prosperity, economy, and national joy.

Verse 9

The prophet expresses profound empathy, weeping over the destruction of the vines and the loss of celebration. This demonstrates God’s sorrow and compassion, even in the execution of necessary judgment.

Verse 11

The prophet uses powerful anthropomorphic language ('my bowels shall sound like an harp') to describe his internal, physical anguish and deep emotional distress over the suffering of Moab.

Verse 12

This verse highlights the futility of Moab’s pagan worship. When faced with genuine crisis, their rituals on the 'high place' and prayers in their sanctuary will be ineffective against the sovereign judgment of the LORD.

Verse 13

This serves as a concluding validation, affirming that the entire oracle (chapters 15–16) is a fixed decree spoken by the LORD, not merely a human prediction.

Verse 14

The phrase 'as the years of an hireling' signifies a precise, fixed, and non-extendable term. This prophecy specifies an imminent judgment—within three years—when Moab’s great glory and population will be drastically reduced.

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