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Amos7

Amos 7 presents three visions of divine judgment: a plague of locusts, a consuming fire, and a plumbline signifying Israel's irreversible destruction. Amos intercedes twice, averting the first two judgments, but the plumbline vision declares God will no longer spare Israel. The chapter concludes with Amaziah the priest confronting Amos, who defends his divine calling and pronounces judgment upon Amaziah for hindering his prophecy.

The Vision of the Locusts

1
Here is what Adonai ELOHIM showed me: he was forming a swarm of locusts as the late crop was starting to come up, the late crop after the hay had been cut to pay the king's tribute. ​
2
While they were finishing up eating all the vegetation in the land, I said, "Adonai ELOHIM, forgive - please! How will tiny Ya'akov survive?" ​
3
So ADONAI changed his mind about this. "It won't happen," ADONAI said. ​

The Vision of the Fire

4
Next Adonai ELOHIM showed me this: Adonai ELOHIM was summoning a blazing fire to consume the great abyss, and it would have devoured the land too. ​
5
But I said, "Adonai ELOHIM, stop - please! How will tiny Ya'akov survive?" ​
6
ADONAI changed his mind about it. "This too won't happen," said Adonai ELOHIM.

The Vision of the Plumbline

7
Then he showed me this: Adonai was standing by a wall made with a plumbline, and he had a plumbline in his hand. ​
8
ADONAI asked me, "'Amos, what do you see?" I answered, "A plumbline." Then Adonai said, "I am going to put a plumbline in among my people Isra'el; I will never again overlook their offenses. ​
9
The high places of Yitz'chak will be desolate, Isra'el's sanctuaries will be destroyed, and I will attack the house of Yarov'am with the sword." ​

Amos Confronts Amaziah at Bethel

10
Then Amatzyah the priest of Beit-El sent this message to Yarov'am king of Isra'el, "'Amos is conspiring against you there among the people of Isra'el, and the land can't bear all that he's saying. ​
11
For 'Amos says: 'Yarov'am will die by the sword, and Isra'el will be led away from their land into exile.'" ​
12
Amatzyah also said to 'Amos, "Go away, seer! Go back to the land of Y'hudah! Earn your living there; and prophesy there; ​
13
but don't prophesy any more at Beit-El; for this is the king's sanctuary, a royal temple." ​

Amos Defends His Calling

14
'Amos gave this answer to Amatzyah: "I am not trained as a prophet, and I'm not one of the guild prophets - I own sheep and grow figs. ​
15
But ADONAI took me away from following the flock, and ADONAI said to me, 'Go, prophesy to my people Isra'el.' ​
16
So now, hear what ADONAI says: 'You say, "Don't prophesy against Isra'el, don't lecture the people of Yitz'chak."' ​
17
Therefore ADONAI says this: 'Your wife will become a whore in the city, your sons and daughters will die by the sword, your land will be parcelled out with a measuring line, you yourself will die in an unclean land, and Isra'el will certainly be exiled from their land.'" ​

Study Notes for Amos 7

Verse 1

This is the first of five visions concerning Israel’s impending judgment. The 'latter growth' was the critical second crop, vital for sustaining the people and livestock after the king had taken his tribute ('king's mowings').

Verse 2

Amos intercedes for Israel, pleading based on their weakness and small size ('Jacob... is small'). This demonstrates the prophet’s compassion and his role as an advocate for the people, even those he condemns.

Verse 3

God 'repented' (Hebrew: *niham*) meaning He changed His course of action regarding the threatened destruction. This shows that the initial judgments were warnings and that God is responsive to sincere prayer.

Verse 4

The fire likely symbolizes a devastating drought or a consuming military invasion. Its ability to 'devour the great deep' suggests a judgment that affects the very foundations of life and creation.

Verse 5

Amos’s second successful intercession reinforces the powerful role of prophetic prayer in mitigating divine wrath, though this pattern is about to change.

Verse 7

A plumbline is a tool used by builders to check for perfect vertical alignment. Here, God is measuring Israel’s moral and spiritual integrity against His absolute standard of justice.

Verse 8

The plumbline symbolizes God’s final, unyielding measurement of Israel’s sin. 'I will not again pass by them any more' marks the shift from conditional judgment (visions 1 and 2) to irreversible national destruction.

Verse 9

The judgment is targeted specifically at the religious centers ('high places') and the political dynasty of Jeroboam II, indicating that both state religion and leadership have failed the divine test.

Verse 10

Amaziah was the chief priest of the royal sanctuary at Bethel. He views Amos’s prophetic word as a direct act of political treason, attempting to suppress the message under the guise of loyalty to the king.

Verse 11

Amaziah deliberately misrepresents Amos's prophecy. While Amos predicted the fall of the dynasty (v. 9), Amaziah frames it as an immediate assassination plot to incite the king against the prophet.

Verse 12

Amaziah attempts to dismiss Amos as a hired, professional prophet, suggesting he should 'eat bread' (i.e., earn his living) elsewhere, specifically in his homeland of Judah.

Verse 13

Bethel was the primary center of state worship established by Jeroboam I (1 Kings 12). Amaziah’s reference to it as the 'king's chapel' emphasizes its political function over its spiritual one.

Verse 14

Amos powerfully refutes the professional accusation. He was a humble layman—a shepherd and sycamore fig farmer—meaning his authority derived solely from God, not from a prophetic guild or salary.

Verse 15

This verse establishes Amos’s divine mandate. He was ‘taken’ by the Lord directly from his mundane occupation, demonstrating that God chooses whom He wills, regardless of social status or training.

Verse 16

Amos transitions from defending his authority to delivering a specific oracle of judgment against Amaziah for attempting to silence the true word of God.

Verse 17

The judgment upon Amaziah is severe, involving personal disgrace, the death of his family, and his own death in exile. This emphasizes the great danger of opposing God’s prophet and polluting the sanctuary.

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