Ezekiel 13
Prophecy Against False Prophets 1–9
The Wall of Untempered Mortar 10–16
Judgment Against False Prophetesses 17–23
Bible text: American Standard Version (1901) · Public domain
Study Notes for Ezekiel 13
Verse 2
out of their own hearts — The prophets of Israel are told to 'Hear ye the word of the LORD', since they speak from themselves and not from him. Jeremiah brings the same charge against the prophets of Jerusalem: 'they speak a vision of their own heart, and not out of the mouth of the LORD' (Jer 23:16). Ezekiel is to prophesy against them with the very verb (naba) they use.
Verse 3
foolish prophets, that follow their own spirit — 'Foolish' is nabal, the word for the 'fool' of Ps 14:1, and 'woe' (hoy) opens the charge. They 'have seen nothing', though they claim visions. Jer 23:28 sets them against the true prophet: 'he that hath my word, let him speak my word faithfully. What is the chaff to the wheat?'
Verse 4
like the foxes in the deserts — The 'deserts' are chorbot, waste places or ruins, the word of 33:24 and 33:27, and in Lam 5:18 'the foxes walk upon' desolate Zion. The comparison is explained in the next verse: the prophets do not repair the breaches in the wall, so Israel's defence is left broken.
Verse 5
gone up into the gaps — A 'gap' (perets) is a breach in a wall, and the 'hedge' (gader) is the wall built to close it. The LORD says he 'sought for a man… that should make up the hedge, and stand in the gap' (22:30), and Moses 'stood before him in the breach' (Ps 106:23). The prophets did neither, and left Israel unprotected 'in the day of the LORD'.
Verse 6
the LORD hath not sent them — The fault has two parts: what they saw is 'vanity and lying divination', and they said 'The LORD saith' when he had not sent them. Jeremiah says the same: 'I have not sent these prophets, yet they ran' (Jer 23:21), and to Hananiah, 'The LORD hath not sent thee' (Jer 28:15). They 'made others to hope' that the word would be confirmed.
Verse 9
neither shall they be written in the writing of the house of Israel — Three exclusions follow: from the 'assembly' of his people, from the register, and from the land. 'Assembly' is sod, a circle of counsel, the word of Jer 23:18, 22, 'who hath stood in the counsel of the LORD'. The register recalls 'every one that shall be found written in the book' (Dan 12:1).
Verse 10
saying, Peace; and there was no peace — 'Seduced' (ta'ah), led astray, occurs only here, and Mic 3:5 describes prophets 'that make my people err… and cry, Peace'. The saying is quoted in Jer 6:14, 'Peace, peace; when there is no peace'. 'Untempered morter' (taphel) is a plaster that will not hold, a word found in Ezekiel only in this chapter and 22:28.
Verse 11
an overflowing shower… great hailstones — The wall coated with plaster is met by rain, hail and wind. 'Great hailstones' (avne elgavish) occurs only here, in v.13 and in 38:22. Isa 28:17 has the same judgment on a false shelter: 'the hail shall sweep away the refuge of lies'. In Matt 7:27 the house on the sand falls when 'the rain descended, and the floods came, and the winds blew'.
Verse 16
visions of peace for her, and there is no peace — The prophets are now named: those 'which prophesy concerning Jerusalem'. Jer 6:14 and 8:11 give the same words from the same years, 'Peace, peace; when there is no peace'. The LORD's own verdict, in Isa 48:22, is 'There is no peace, saith the LORD, unto the wicked.'
Verse 17
the daughters of thy people, which prophesy — The charge is against those who 'prophesy out of their own heart', as in v.2, and not against women as such, since Deborah (Judg 4:4) and Huldah (2 Kgs 22:14) are called prophetesses in Israel in good standing. In Rev 2:20 the woman Jezebel is one who 'calleth herself a prophetess' and leads the LORD's servants astray.
Verse 18
to hunt souls — 'Pillows' (kesatot) occurs only in vv.18, 20 and 'kerchiefs' (mispachot) only in vv.18, 21. The text says nothing of the practice except its aim, 'to hunt souls' (tsud, the verb of hunting game, as in Gen 27:3). The closing question is a rebuke: they hunt the souls of 'my people' and claim to 'save the souls alive'.
Verse 19
handfuls of barley and… pieces of bread — The price of the lies is small, a handful or a piece of bread, as in Prov 28:21, 'for a piece of bread that man will transgress'. Mic 3:5 names prophets who 'bite with their teeth, and cry, Peace'. By their word they 'slay the souls that should not die, and… save the souls alive that should not live', and so 'pollute' the LORD among his people.
Verse 22
the heart of the righteous sad — Two harms are named: the righteous are grieved by lies, and the wicked are 'strengthened' so that he 'should not return from his wicked way'. Jer 23:14 says the same of the prophets of Jerusalem: 'they strengthen also the hands of evildoers, that none doth return from his wickedness'. The LORD's own word is 'turn ye, turn ye' (33:11).