Exodus 11
Announcement of the Final Plague 1–3
Moses Delivers the Judgment 4–8
God's Purpose in Pharaoh's Hardening 9–10
Bible text: American Standard Version (1901) · Public domain
Study Notes for Exodus 11
Verse 1
one plague more — Nega, a stroke or blow, which occurs in Exodus only here. 'Thrust you out' is garash, doubled in the Hebrew: the verb of 'with a strong hand shall he drive them out of his land' (Ex 6:1), and met on the night itself: 'they were thrust out of Egypt' (Ex 12:39). 'Altogether' is kalah, completely.
Verse 2
let every man borrow — Sha'al is to ask. The charge repeats Ex 3:22, 'every woman shall borrow of her neighbour… jewels of silver, and jewels of gold'; it is carried out in Ex 12:35–36, where Egypt 'lent unto them such things as they required'. It answers the word to Abram: 'afterward shall they come out with great substance' (Gen 15:14).
Verse 3
the man Moses was very great — Gadol, great: his standing follows the favour (chen) the LORD gave the people 'in the sight of the Egyptians', as he had promised (Ex 3:21). Of the same man the text later says, 'the man Moses was very meek, above all the men which were upon the face of the earth' (Num 12:3). His standing is with Pharaoh's servants and with the people.
Verse 4
About midnight — Chatsot, midnight as a fixed hour; in the five books the word is found only here. The hour is kept: 'at midnight the LORD smote all the firstborn in the land of Egypt' (Ex 12:29). 'Will I go out into the midst of Egypt' is the passing through of Ex 12:12, 'I will pass through the land of Egypt this night'.
Verse 5
all the firstborn — Bekor. This is the stroke announced in the message the LORD gave Moses for Pharaoh: 'Israel is my son, even my firstborn… I will slay thy son, even thy firstborn' (Ex 4:22–23). It reaches from Pharaoh on his throne to the maidservant 'behind the mill', and to the beasts; Ex 12:29 adds the captive in the dungeon.
Verse 6
a great cry — Tse'aqah, the noun of Israel's cry in Ex 3:7, 'have heard their cry by reason of their taskmasters'. It now rises from Egypt: 'there was a great cry in Egypt; for there was not a house where there was not one dead' (Ex 12:30). The same superlative was said of the locusts (Ex 10:14).
Verse 7
not a dog move his tongue — Charats, to stir or move; the same figure marks Joshua's victory, when 'none moved his tongue against any of the children of Israel' (Josh 10:21). 'Put a difference' is palah, the verb of Ex 8:22 and 9:4: the LORD sets a line between Egypt and Israel so that Israel may know.
Verse 8
bow down themselves unto me — The servants' coming is met on the night itself: Pharaoh summons Moses and Aaron and says, 'Rise up, and get you forth from among my people' (Ex 12:31), and the Egyptians are 'urgent' (Ex 12:33). 'That follow thee' is literally 'at thy feet' (regel). Moses 'went out' (yatsa), the verb of the LORD's going out in v.4.
Verse 9
my wonders may be multiplied — Mopheth, a wonder, the word of the first promise, 'I will harden Pharaoh's heart, and multiply my signs and my wonders' (Ex 7:3). In Exodus it appears at 4:21, 7:3, 7:9 and 11:9–10. That Pharaoh 'shall not hearken' was said at the outset (Ex 7:4).
Verse 10
all these wonders — This is the summary of the nine plagues told from Ex 7:14 to Ex 10:29. The statement 'the LORD hardened Pharaoh's heart' is made of the boils (Ex 9:12), the locusts (Ex 10:20) and the darkness (Ex 10:27), and here of the whole series. At Moses' death the record recalls 'all the signs and the wonders' sent 'in the land of Egypt' (Deut 34:11).