And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise [their] children, neither to walk after the customs.
And {G1161} they are informed {G2727} of {G4012} thee {G4675}, that {G3754} thou teachest {G1321} all {G3956} the Jews {G2453} which are among {G2596} the Gentiles {G1484} to {G575} forsake {G646} Moses {G3475}, saying {G3004} that they {G846} ought {G4059} not {G3361} to circumcise {G4059} their children {G5043}, neither {G3366} to walk {G4043} after the customs {G1485}.
Now what they have been told about you is that you are teaching all the Jews living among the Goyim to apostatize from Moshe, telling them not to have a b’rit-milah for their sons and not to follow the traditions.
But they are under the impression that you teach all the Jews who live among the Gentiles to forsake Moses, telling them not to circumcise their children or observe our customs.
and they have been informed concerning thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children, neither to walk after the customs.
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1 Corinthians 9:19
¶ For though I be free from all [men], yet have I made myself servant unto all, that I might gain the more. -
1 Corinthians 9:21
To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. -
Galatians 6:12
As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. -
Galatians 6:15
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. -
Galatians 5:1
¶ Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. -
Galatians 5:6
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. -
Acts 15:19
Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
Context of Acts 21:21
The Apostle Paul had returned to Jerusalem at the end of his third missionary journey, bringing offerings for the poor saints there. Upon meeting with James and the elders, they rejoiced at God's work through Paul's ministry among the Gentiles. However, they immediately brought to Paul's attention a significant concern: the widespread rumors among zealous Jewish believers regarding his teaching. This verse, Acts 21:21, states the core of the accusation: that Paul was teaching Jews living among Gentiles to "forsake Moses," specifically regarding the practices of circumcision and adherence to traditional Jewish customs. This accusation was a serious misrepresentation of Paul's actual teaching, which distinguished between the necessity of the Law for salvation (which he denied for both Jews and Gentiles) and its cultural observance by Jews (which he did not forbid).
Key Themes and Messages
Linguistic Insights
The phrase "forsake Moses" (Greek: apostasían apò Mōuséōs) carries a strong implication of apostasy or abandonment of the Law of Moses. This was a grave charge for any Jew. The term "customs" (Greek: ethos) refers to the established Jewish practices and traditions, encompassing not only the ceremonial laws but also daily life observances that distinguished Jewish identity. Paul's actual teaching, as seen in his epistles (e.g., Galatians 5:2), was that circumcision was not a requirement for salvation, but he himself sometimes observed Jewish customs for the sake of outreach, becoming "all things to all men" (1 Corinthians 9:20).
Practical Application
This verse offers several lessons for believers today: