TRV
Translation
King James Version
Avoiding this, that no man should blame us in this abundance which is administered by us:
Complete Jewish Bible
Our aim in this is to show that our conduct in dealing with these substantial sums is above reproach;
Berean Standard Bible
We hope to avoid any criticism of the way we administer this generous gift.
American Standard Version
avoiding this, that any man should blame us in the matter of this bounty which is ministered by us:
World English Bible Messianic
We are avoiding this, that any man should blame us concerning this abundance which is administered by us.
Geneva Bible (1599)
Auoiding this, that no man shoulde blame vs in this aboundance that is ministred by vs,
Young's Literal Translation
avoiding this, lest any one may blame us in this abundance that is ministered by us,
See also
See on the biblical-era map
In the KJVVerse 28,953 of 31,102
Study This Verse
Commentary on 2 Corinthians 8 verses 16–24
16 ¶ But thanks be to God, which put the same earnest care into the heart of Titus for you.
17 For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.
18 And we have sent with him the brother, whose praise is in the gospel throughout all the churches;
19 And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
20 Avoiding this, that no man should blame us in this abundance which is administered by us:
21 Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
22 And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.
23 Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.
24 Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.
In these verses the apostle commends the brethren who were sent to them to collect their charity; and as it were, gives them letters credential, that, if they were enquired after (Co2 8:23), if any should be inquisitive or suspicious concerning them, it might be known who they were and how safely they might be trusted.
I. He commends Titus, 1. For his earnest care and great concern of heart for them, and desire in all things to promote their welfare. This is mentioned with thankfulness to God (Co2 8:16), and it is cause of thankfulness if God hath put it into the hearts of any to do us or others any good. 2. For his readiness to this present service. He accepted the office, and was forward to go upon this good errand, Co2 8:17. Asking charity for the relief of others is by many looked upon as a thankless office; yet it is a good office, and what we should not be shy of when we are called to it.
II. He commends another brother, who was sent with Titus. It is generally thought that this was Luke. He is commended, 1. As a man whose praise was in the gospel through all the churches, Co2 8:18. His ministerial services of several kinds were well known, and he had approved himself praiseworthy in what he had done. 2. As one chosen of the churches (Co2 8:19) and joined with the apostle in his ministration. This was done, it is most likely, at the motion and request of Paul himself; for this reason, that no man might blame him in that abundance which was administered by him (Co2 8:20), so cautious was the apostle to avoid all occasions that evil-minded men might lay hold on to blacken him. He would not give occasion to any to accuse him of injustice or partiality in this affair, and thought it to be his duty, as it is the duty of all Christians, to provide for things honest, not only in the sight of the Lord, but also in the sight of men; that is, to act so prudently as to prevent, as far as we can, all unjust suspicions concerning us, and all occasions of scandalous imputations. Note, We live in a censorious world, and should cut off occasion from those who seek occasion to speak reproachfully. It is the crime of others if they reproach or censure us without occasion; and it is our imprudence at least if we give them any occasion, when there may not be a just cause for them so to do.
III. He commends also another brother who was joined with the two former in this affair. This brother is thought to be Apollos. Whoever he was, he had approved himself diligent in many things; and therefore was fit to be employed in this affair. Moreover, he had great desire to this work, because of the confidence or good opinion he had of the Corinthians (Co2 8:22), and it is a great comfort to see those employed in good works who have formerly approved themselves diligent.
IV. He concludes this point with a general good character of them all (Co2 8:23), as fellow-labourers with him for their welfare; as the messengers of the churches; as the glory of Christ, who were to him for a name and a praise, who brought glory to Christ as instruments and had obtained honour from Christ to be counted faithful and employed in his service. Wherefore, upon the whole, he exhorts them to show their liberality, answerable to the great expectation others had concerning them at this time, that these messengers of the churches, and the churches themselves, might see a full proof of their love to God and to their afflicted brethren, and that it was with good reason the apostle had even boasted on their behalf, Co2 8:24. Note, The good opinion others entertain of us should be an argument with us to do well.
Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 16–24. Public domain.
Copy as
AmbrosiasterAD 384
COMMENTARY ON PAUL’S EPISTLES
Since the matter had to do with administering aid, Paul makes this additional remark in order not to be thought negligent concerning the care of the poor or of the saints. For the apostles had agreed to keep the poor in mind.
John ChrysostomAD 407
Homily 18 on 2 Corinthians
What is, "to the glory of the same Lord, and your ready mind?" 'That both God may be glorified and ye may become the readier, they who are to receive this money being of proved character, and no one able to engender any false suspicion against them. Therefore we sought out such persons, and entrusted not the whole to one person only, that he might escape this suspicion also; but we sent both Titus and another with him. Then to interpret this same expression, "to the glory of the Lord and your ready mind:" he added, "Avoiding this, that any man should blame us in the matter of this bounty which is ministered by us." What can this be which is said? A thing worthy of the virtue of Paul; and showing the greatness of his tender care and his condescension. 'For,' he says, 'that none should suspect us, nor have the slightest cavil against us, as though we purloined aught of the money placed in our hands; therefore we send such persons, and not one only, but even two or three.' Seest thou how he clears them of all suspicions? Not on account of the Gospel, nor of their having been chosen merely; but also, from their being persons of proved character, (and for this very reason) having been chosen, that they might not be suspected. And he said not 'that ye should not blame,' but 'that no other person should,' And yet it was on their account that he did this; and he implied as much in saying, "to the glory of the same Lord, and your readiness:" however, he does not wish to wound them; and so expresses himself differently, "Avoiding this." And he is not satisfied with this either, but by what he adds, soothes again, saying, "In the matter of this bounty which is ministered by us," and mingling his severity with praise. For that they might not feel hurt, and say, 'Is he obliged then to eye us stealthily, and are we so miserable as ever to have been suspected of these things?' Providing a correction against this too, he says, 'the money sent by you is of large amount, and this abundance, that is, the large amount of the money, is enough to afford suspicion to the evil-minded had we not offered that security.'
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
Copy as
Continue studying 2 Corinthians 8:20 across the web’s major study libraries — every link below opens this exact verse, chapter, or book on the destination site.
Read & Compare
BibleGatewayThis verse in more than 200 translations and 70 languages.
Bible.comThe YouVersion reader — hundreds of translations, reading plans, and highlights.
ESV.orgCrossway's official English Standard Version reader.
NET BibleThe NET translation with 60,000+ translators' notes on every rendering decision.
STEP BibleTyndale House's free study tool — original text, vocabulary, and scholarly resources.
BibliaLogos Bible Software's free web reader.
USCCBThe New American Bible (Revised Edition) with the U.S. bishops' study notes.
Commentaries
BibleHub CommentariesDozens of classic commentaries on this verse, gathered on one page.
StudyLightMore than 100 commentary sets — the largest collection on the web.
BibleRefPlain-English commentary on what this verse means, verse by verse.
Enduring WordDavid Guzik's free commentary on this chapter, widely used by Bible teachers.
Bible Study ToolsVerse commentary alongside Greek and Hebrew study aids.
Original Language & Research
- BibleHub InterlinearThe verse word by word — original language, transliteration, and English.
- BibleHub LexiconEvery word's original-language definition and Strong's entry.
Blue Letter BibleDeep-study tools — Strong's numbers, concordance, and word studies.
CNTR CollationThe earliest Greek manuscripts of this verse, collated letter by letter.
Sermons, Hymns & Audio
TrulyRandomVerse is not affiliated with these sites and doesn’t control their content. They’re linked because they’re genuinely useful.
SUMMARY
The Apostle Paul, in 2 Corinthians 8:20, articulates a foundational principle of financial stewardship within ministry, emphasizing the critical importance of proactive transparency and blameless conduct. He underscores his meticulous care in handling the generous contributions collected for the impoverished believers in Jerusalem, aiming to prevent any potential accusation or suspicion of impropriety. This verse highlights Paul's commitment not only to being honest but also to ensuring that his administration of funds was perceived as unimpeachable, thereby safeguarding the integrity of the Gospel and the apostolic ministry itself.
CONTEXT
EXPOSITION AND ANALYSIS
Key Word Analysis
Verse Breakdown
Literary Devices
Paul employs Prudence as a guiding principle in his rhetoric, demonstrating a keen awareness of human nature and the potential for suspicion. His actions are not merely reactive but proactively designed to preempt any legitimate cause for criticism. This reflects a deep commitment to Ethical Instruction, setting a high standard for financial integrity within the burgeoning Christian community. The verse also functions as a form of Apologia (defense), where Paul justifies his decision to send multiple representatives, thereby reinforcing his blameless character and the purity of his motives. The careful phrasing highlights a Rhetorical Question implicitly asked and answered: "How can we ensure no one blames us?" The answer is through meticulous, transparent administration.
THEOLOGICAL AND THEMATIC CONNECTIONS
This verse profoundly connects to broader theological themes of stewardship, integrity, and the witness of the church. Paul's actions demonstrate that Christian ministry, while spiritual in nature, must also operate with the highest ethical standards in practical matters, especially finance. The handling of God's resources is a sacred trust, and transparency is not merely good practice but a theological imperative. To avoid blame is to protect the name of Christ and the credibility of the Gospel message. This principle extends beyond financial matters to all areas of Christian life, urging believers to live in such a way that no legitimate accusation can be brought against them, thereby adorning the doctrine of God.
REFLECTION AND APPLICATION
Paul's foresight in 2 Corinthians 8:20 offers a timeless model for integrity and accountability, particularly for those entrusted with resources, whether in ministry, business, or personal life. It challenges us to move beyond mere honesty to proactive transparency, recognizing that our actions, especially in financial matters, deeply impact our witness and the reputation of the Gospel. In an age where trust is often eroded and scandals frequently mar organizations, Paul's example calls us to implement robust systems of accountability, involving multiple trustworthy individuals, clear documentation, and open communication. This isn't about a lack of trust in others, but a commitment to protecting everyone involved and, most importantly, honoring God. Our aim should always be to live and operate in such a way that even those outside the faith find no legitimate cause for criticism, ensuring that the glory goes to God alone and not to human efforts or perceived virtue. This diligent approach safeguards the mission, builds confidence, and ensures that the message of Christ remains unimpeded by worldly suspicions.
Questions for Reflection
FAQ
Why was Paul so concerned about avoiding blame in handling money?
Answer: Paul's concern stemmed from several critical factors. First, he understood that financial integrity was paramount for the credibility of the Gospel message. Any accusation of mishandling funds could severely damage the reputation of the apostles and the nascent Christian movement, leading to the name of God being blasphemed among the Gentiles. Second, he wanted to protect the unity of the church, ensuring that the collection, intended to foster solidarity between Jewish and Gentile believers, would not become a source of division or suspicion. Third, Paul aimed to set a high standard for future Christian leaders and ministries, demonstrating what it means to be above reproach in all matters, especially those involving public trust. His actions were a proactive measure to safeguard the spiritual mission from worldly accusations.
CHRIST-CENTERED FULFILLMENT
Paul's meticulous concern for blamelessness in financial stewardship ultimately points to the perfect integrity of Christ Himself. While Paul strives to avoid blame, Jesus is inherently blameless, the Lamb without blemish or spot. His life and ministry were characterized by absolute transparency and purity, even when accused falsely by His adversaries. Christ perfectly administered the ultimate "abundance"—the grace and truth of God—not for personal gain, but for the salvation of humanity, freely giving His life as a ransom for many. Paul's actions, therefore, serve as an earthly reflection of the heavenly reality of Christ's perfect stewardship of the Father's will and resources. As believers, we are called to imitate Christ's blamelessness (Philippians 2:15) and to administer all that God entrusts to us with the same integrity and transparency, ensuring that our lives, like Paul's, bring glory to God and commend the Gospel to a watching world, ultimately pointing to the One who was perfectly pure and undefiled.