And not [that] only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and [declaration of] your ready mind:
And {G1161} not {G3756} that only {G3440}, but {G235} who was {G5500} also {G2532} chosen {G5500} of {G5259} the churches {G1577} to travel {G4898} with us {G2257} with {G4862} this {G5026} grace {G5485}, which {G3588} is administered {G1247} by {G5259} us {G2257} to {G4314} the glory {G1391} of the same {G846} Lord {G2962}, and {G2532} declaration of your {G5216} ready mind {G4288}:
not only that, he has also been appointed by the congregations to travel with us, so that the way we administer this charitable work will bring honor to the Lord and show our eagerness to help.
More than that, this brother was chosen by the churches to accompany us with the offering—the gracious gift we administer to honor the Lord Himself and to show our eagerness to help.
and not only so, but who was also appointed by the churches to travel with us in the matter of this grace, which is ministered by us to the glory of the Lord, and to show our readiness:
-
1 Corinthians 16:3
And when I come, whomsoever ye shall approve by [your] letters, them will I send to bring your liberality unto Jerusalem. -
1 Corinthians 16:4
And if it be meet that I go also, they shall go with me. -
2 Corinthians 4:15
For all things [are] for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. -
2 Corinthians 8:6
Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also. -
2 Corinthians 8:7
¶ Therefore, as ye abound in every [thing, in] faith, and utterance, and knowledge, and [in] all diligence, and [in] your love to us, [see] that ye abound in this grace also. -
2 Corinthians 9:8
And God [is] able to make all grace abound toward you; that ye, always having all sufficiency in all [things], may abound to every good work: -
Acts 15:22
¶ Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; [namely], Judas surnamed Barsabas, and Silas, chief men among the brethren:
2 Corinthians 8:19 is a crucial verse within Paul's discourse on the collection for the poor saints in Jerusalem, emphasizing the principles of integrity, transparency, and communal involvement in Christian giving.
Context
This verse continues Paul's appeal to the Corinthian church concerning their participation in a significant offering intended for the impoverished believers in Jerusalem. Having previously highlighted the exemplary generosity of the Macedonian churches, Paul now focuses on the practical administration of this collection. The "brother" mentioned here is the same individual introduced in 2 Corinthians 8:18, described as one "whose praise is in the gospel throughout all the churches." This unnamed, highly respected associate (often speculated to be Luke or another trusted co-worker) was not merely accompanying Paul and Titus by apostolic appointment, but was specifically chosen of the churches themselves. This detail underscores Paul's commitment to accountability and open financial practices, especially in handling such a large charitable undertaking, often referred to as the collection for the poor saints in Jerusalem.
Key Themes
Linguistic Insights
The Greek word for "chosen" here is cheirotoneō (χειροτονέω), which literally means "to stretch out the hand" or "to vote by stretching out the hand." While it doesn't necessarily imply a formal democratic vote in every context, in this instance, coupled with "of the churches," it strongly suggests a selection made by the congregations through their collective approval or appointment. This reinforces the idea of broad consensus and public affirmation for the individual entrusted with such a vital responsibility.
Practical Application
This verse offers timeless principles for Christian ministries and individual believers today:
2 Corinthians 8:19 serves as a powerful reminder that even the practical details of ministry, like financial administration, are deeply spiritual and should be conducted with the highest standards of integrity and for the ultimate glory of God.