2 Corinthians 8:19

Translation
King James Version
And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
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KJV (with Strong's)
And G1161 not G3756 that only G3440, but G235 who was G5500 also G2532 chosen G5500 of G5259 the churches G1577 to travel G4898 with us G2257 with G4862 this G5026 grace G5485, which G3588 is administered G1247 by G5259 us G2257 to G4314 the glory G1391 of the same G846 Lord G2962, and G2532 declaration of your G5216 ready mind G4288:
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Complete Jewish Bible
not only that, he has also been appointed by the congregations to travel with us, so that the way we administer this charitable work will bring honor to the Lord and show our eagerness to help.
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Berean Standard Bible
More than that, this brother was chosen by the churches to accompany us with the offering—the gracious gift we administer to honor the Lord Himself and to show our eagerness to help.
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American Standard Version
and not only so, but who was also appointed by the churches to travel with us in the matter of this grace, which is ministered by us to the glory of the Lord, and to show our readiness:
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World English Bible Messianic
Not only so, but who was also appointed by the assemblies to travel with us in this grace, which is served by us to the glory of the Lord himself, and to show our readiness.
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Geneva Bible (1599)
(And not so onely, but is also chosen of the Churches to be a fellowe in our iourney, concerning this grace that is ministred by vs vnto the glorie of the same Lord, and declaration of your prompt minde)
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Young's Literal Translation
and not only so, but who was also appointed by vote by the assemblies, our fellow-traveller, with this favour that is ministered by us, unto the glory of the same Lord, and your willing mind;
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See also
1 Corinthians 16:31 Corinthians 16:42 Corinthians 4:152 Corinthians 8:62 Corinthians 8:72 Corinthians 9:8Acts 15:22
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In the KJVVerse 28,952 of 31,102

Study This Verse

SUMMARY

Second Corinthians 8:19 highlights the meticulous care and transparent practices employed by the Apostle Paul in administering the collection for the impoverished saints in Jerusalem. It emphasizes that the unnamed brother, praised throughout the churches, was not merely appointed by Paul but was explicitly chosen by the churches themselves to accompany Paul and Titus. This joint selection ensured the integrity and accountability of the financial stewardship, demonstrating that the entire undertaking, from the generous giving to its careful administration, was ultimately purposed for the glory of the Lord and as a testament to the Corinthians' eager willingness to participate.

CONTEXT

  • Literary Context: This verse is deeply embedded within Paul's extensive instruction and appeal to the Corinthian church regarding the collection for the saints in Jerusalem, a significant charitable endeavor he was organizing across various Gentile churches. Chapters 2 Corinthians 8 and 2 Corinthians 9 form a cohesive unit on Christian giving. Immediately preceding 2 Corinthians 8:19, Paul has commended the extraordinary generosity of the Macedonian churches, despite their poverty (2 Corinthians 8:1-5), and has introduced Titus as his trusted emissary, who had initiated the collection among the Corinthians (2 Corinthians 8:6). The "brother" mentioned here is the same individual introduced in 2 Corinthians 8:18, whose reputation for gospel ministry was widespread. By detailing the communal selection of this delegate, Paul proactively addresses any potential suspicions or accusations of financial impropriety, reinforcing his commitment to integrity in handling the funds. This meticulous approach sets the stage for further exhortations on cheerful and abundant giving in the subsequent verses and chapter.
  • Historical & Cultural Context: The collection for the Jerusalem saints (Romans 15:25-27) was a highly significant undertaking in the early church, serving not only as material aid but also as a powerful symbol of unity between Jewish and Gentile believers. In the ancient world, and particularly within the nascent Christian communities, financial transparency was crucial due to the prevalence of suspicion and the ease with which accusations of embezzlement could undermine a leader's credibility. Paul, as an apostle, was acutely aware of the need to be above reproach in all matters, especially those involving money. The practice of churches choosing their own representatives to accompany financial contributions was a common and wise custom, ensuring accountability and preventing any hint of impropriety. This was not merely a logistical arrangement but a demonstration of Paul's profound respect for the churches' autonomy and their right to verify the proper handling of their contributions. Such practices were vital for maintaining trust and the integrity of the gospel message itself.
  • Key Themes: This verse powerfully contributes to several key themes within Paul's Corinthian correspondence. First, it underscores the theme of Accountability and Transparency in Christian leadership and financial stewardship. Paul's insistence that the delegate was "chosen of the churches" demonstrates a proactive commitment to open and verifiable practices, safeguarding against any potential accusations of mishandling funds, a concern Paul addresses elsewhere (e.g., 1 Corinthians 16:3-4). Second, it highlights Communal Participation and Unity. The collective selection by the churches signifies shared ownership and responsibility in this act of grace, reflecting the interconnectedness of the early Christian communities and their mutual care for one another. Third, the repeated reference to the offering as "this grace" (Greek: charis) elevates the act of giving to a Spiritual Privilege and Divine Enablement. It is not merely a charitable transaction but an overflow of God's grace in the givers, enabling them to participate in His work, as seen in the Macedonian example (2 Corinthians 8:1). Finally, the ultimate goal of the entire process—the giving, the administration, and the "ready mind" of the givers—was "to the glory of the same Lord." This emphasizes that all Christian service, including financial contributions, must ultimately be directed towards God's Glory, serving as an act of worship and praise (Philippians 4:18).

EXPOSITION AND ANALYSIS

Key Word Analysis

  • chosen (Greek, cheirotonéō', G5500): Meaning "to be a hand-reacher or voter (by raising the hand), i.e. (generally) to select or appoint." This word strongly implies a formal process of selection or appointment by the churches, likely involving some form of communal affirmation or voting, such as raising hands. It underscores the democratic or consensual nature of the delegate's appointment, emphasizing that he was not merely Paul's personal choice but a representative duly authorized by the collective body of believers. This detail further bolsters the transparency and legitimacy of the collection's administration.
  • grace (Greek, cháris', G5485): Meaning "graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)." In this context, "this grace" refers to the collection itself, but viewed through a theological lens. It signifies that the act of giving is not a burden or a mere duty, but a manifestation of God's enabling power and favor in the lives of believers, transforming their generosity into a spiritual act. It highlights that the ability and willingness to give are divine gifts, reflecting God's own gracious character.
  • glory (Greek, dóxa', G1391): Meaning "glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship." The ultimate purpose of the entire collection and its administration is "to the glory of the same Lord." This term signifies the honor, praise, and worship that redound to God through the faithful and transparent handling of the offering. It elevates the practical act of financial stewardship to a spiritual act of worship, ensuring that God receives the credit and adoration for the generosity of His people and the integrity of His servants.

Verse Breakdown

  • "And not [that] only, but who was also chosen of the churches": This clause introduces the crucial detail that the unnamed brother (mentioned in the preceding verse as highly praised) was not merely accompanying Paul and Titus by apostolic decree. Instead, his participation was a result of a deliberate selection process by the churches themselves. This highlights Paul's commitment to accountability and shared responsibility in the administration of the collection, ensuring that the process was beyond reproach and fostering trust among the contributing congregations.
  • "to travel with us with this grace, which is administered by us": This specifies the delegate's purpose: to accompany Paul and Titus in the journey to deliver the collected funds. The phrase "this grace" refers to the offering itself, underscoring Paul's consistent theological framing of giving as a spiritual privilege and a manifestation of God's work in believers. The "administered by us" refers to Paul and his team's role in overseeing the collection, further emphasizing their commitment to integrity by involving church-appointed representatives.
  • "to the glory of the same Lord, and [declaration of] your ready mind": This final clause articulates the dual purpose of the entire endeavor. The primary aim is "to the glory of the same Lord," indicating that the transparent administration and the generous giving are ultimately acts of worship that bring honor and praise to God. Secondly, it serves as a "declaration of your ready mind," meaning the Corinthians' eagerness and willingness to participate in this act of benevolence would be publicly affirmed and demonstrated through their contribution and the transparent process. This showcases their spiritual maturity and genuine commitment to Christian fellowship.

Literary Devices

Paul employs several literary devices in 2 Corinthians 8:19 to underscore his message. The use of Emphasis is evident in his deliberate mention that the brother was "chosen of the churches," rather than simply appointed by Paul. This repetition of the idea of communal selection (also implied in 2 Corinthians 8:18 where the brother's praise is "throughout all the churches") serves to highlight the transparency and integrity of the financial arrangements. Paul also uses Metaphor by referring to the collection as "this grace." This elevates the practical act of giving from a mere transaction to a spiritual reality, portraying it as a divine enablement and a manifestation of God's favor working through believers. Finally, the verse concludes with a clear Purpose Clause, "to the glory of the same Lord, and [declaration of] your ready mind," which articulates the ultimate aims of the collection. This teleological framing ensures that the Corinthians understand the profound spiritual significance behind the practical administration, reminding them that their actions are ultimately for God's honor and a testament to their spiritual disposition.

THEOLOGICAL AND THEMATIC CONNECTIONS

This verse profoundly connects the practicalities of financial stewardship with deep theological truths. It teaches that Christian giving and its administration are not merely secular transactions but sacred acts, intrinsically linked to the glory of God and the demonstration of genuine faith. Paul's insistence on communal oversight and transparency underscores the biblical principle that integrity in handling resources is paramount for Christian leaders and communities, reflecting God's own character of truth and righteousness. The concept of "grace" applied to the offering transforms giving from a legalistic obligation into a joyful response to God's prior generosity, revealing that true Christian generosity flows from a heart transformed by divine influence. This act of giving and its careful administration also serves as a powerful witness, declaring the "ready mind" of the believers and showcasing the unity and mutual care within the body of Christ, transcending geographical and cultural divides.

REFLECTION AND APPLICATION

2 Corinthians 8:19 offers profound and enduring principles for both individual believers and church communities today. In an age where financial transparency is often scrutinized, Paul's example provides a timeless blueprint for integrity in ministry. Churches and Christian organizations should adopt robust, multi-layered accountability structures for handling funds, ensuring that financial stewardship is beyond reproach and builds trust within the congregation and the wider community. For individuals, this verse challenges us to view our giving not as a burdensome obligation but as an act of "grace"—a spiritual privilege and a joyful response to God's generosity. Our contributions of time, talent, and treasure should be offered with a "ready mind," eager to participate in God's work and committed to seeing His name glorified. Ultimately, our financial practices, both individually and corporately, should serve as a clear declaration of our devotion to Christ and our desire for His glory to be magnified through every aspect of our lives and ministries.

Questions for Reflection

  • How does my personal giving reflect a "ready mind" and a desire for God's glory, rather than mere obligation?
  • In what ways can my church or Christian organization enhance its financial transparency and accountability to better reflect the principles Paul demonstrates here?
  • How does viewing giving as "grace" transform my perspective on stewardship and generosity?
  • What practical steps can I take to ensure that my involvement in Christian service, particularly financial aspects, is always conducted with integrity and for the ultimate glory of God?

FAQ

Who is the "brother" mentioned in 2 Corinthians 8:19, and why is his selection by the churches significant?

Answer: The "brother" is an unnamed individual, highly esteemed in the early Christian community, whose "praise is in the gospel throughout all the churches" (2 Corinthians 8:18). While his identity is not explicitly stated (some scholars speculate it might be Luke, though this is not confirmed), his significance lies in the fact that he was "chosen of the churches" themselves, not solely appointed by Paul. This communal selection was crucial for several reasons: it demonstrated Paul's commitment to absolute transparency and accountability in handling the large collection for the Jerusalem saints, preventing any suspicion of financial impropriety. It also highlighted the collective ownership and participation of the churches in this important act of grace, fostering unity and trust within the broader Christian community.

What does Paul mean by "this grace" in the context of the collection?

Answer: When Paul refers to the collection as "this grace" (Greek: charis), he elevates the act of giving beyond mere charity or obligation to a profound spiritual reality. "Grace" in Paul's theology often signifies God's unmerited favor and divine enablement. Here, it implies that the generosity of the believers is not simply a human effort but a supernatural work of God within their hearts, empowering them to give sacrificially and cheerfully. It transforms the act of giving into a spiritual privilege and a manifestation of God's influence upon the heart, enabling believers to participate in His redemptive work and express their gratitude for His own boundless grace. This perspective encourages a joyful and willing heart in giving, as exemplified by the Macedonian churches in 2 Corinthians 8:1-5.

CHRIST-CENTERED FULFILLMENT

2 Corinthians 8:19, while addressing practical matters of financial administration, ultimately points to Christ as the supreme example and source of all grace and glory. The "grace" of giving, so central to Paul's appeal, finds its ultimate embodiment in Jesus Christ, who, "though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich" (2 Corinthians 8:9). His life, death, and resurrection constitute the ultimate act of divine generosity, freely given for humanity's redemption. The meticulous transparency and accountability emphasized in the verse reflect the perfect integrity of Christ, who perfectly administered God's will and purpose. Moreover, the ultimate aim of the collection—"to the glory of the same Lord"—is fulfilled in Christ, for it is through Him that all things are created and sustained, and to Him belongs all honor and praise (Colossians 1:16-17). As believers participate in acts of generous giving and faithful stewardship, they are not merely performing a duty but are imitating the self-sacrificial love of Christ (Ephesians 5:2) and contributing to the expansion of His kingdom, thereby bringing glory to God the Father through Him (Philippians 2:9-11). Thus, the principles of integrity, communal participation, and grace in giving, so evident in this verse, are all expressions of the Christ-life lived out within His body, the Church.

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Commentary on 2 Corinthians 8 verses 16–24

In these verses the apostle commends the brethren who were sent to them to collect their charity; and as it were, gives them letters credential, that, if they were enquired after (Co2 8:23), if any should be inquisitive or suspicious concerning them, it might be known who they were and how safely they might be trusted.

I. He commends Titus, 1. For his earnest care and great concern of heart for them, and desire in all things to promote their welfare. This is mentioned with thankfulness to God (Co2 8:16), and it is cause of thankfulness if God hath put it into the hearts of any to do us or others any good. 2. For his readiness to this present service. He accepted the office, and was forward to go upon this good errand, Co2 8:17. Asking charity for the relief of others is by many looked upon as a thankless office; yet it is a good office, and what we should not be shy of when we are called to it.

II. He commends another brother, who was sent with Titus. It is generally thought that this was Luke. He is commended, 1. As a man whose praise was in the gospel through all the churches, Co2 8:18. His ministerial services of several kinds were well known, and he had approved himself praiseworthy in what he had done. 2. As one chosen of the churches (Co2 8:19) and joined with the apostle in his ministration. This was done, it is most likely, at the motion and request of Paul himself; for this reason, that no man might blame him in that abundance which was administered by him (Co2 8:20), so cautious was the apostle to avoid all occasions that evil-minded men might lay hold on to blacken him. He would not give occasion to any to accuse him of injustice or partiality in this affair, and thought it to be his duty, as it is the duty of all Christians, to provide for things honest, not only in the sight of the Lord, but also in the sight of men; that is, to act so prudently as to prevent, as far as we can, all unjust suspicions concerning us, and all occasions of scandalous imputations. Note, We live in a censorious world, and should cut off occasion from those who seek occasion to speak reproachfully. It is the crime of others if they reproach or censure us without occasion; and it is our imprudence at least if we give them any occasion, when there may not be a just cause for them so to do.

III. He commends also another brother who was joined with the two former in this affair. This brother is thought to be Apollos. Whoever he was, he had approved himself diligent in many things; and therefore was fit to be employed in this affair. Moreover, he had great desire to this work, because of the confidence or good opinion he had of the Corinthians (Co2 8:22), and it is a great comfort to see those employed in good works who have formerly approved themselves diligent.

IV. He concludes this point with a general good character of them all (Co2 8:23), as fellow-labourers with him for their welfare; as the messengers of the churches; as the glory of Christ, who were to him for a name and a praise, who brought glory to Christ as instruments and had obtained honour from Christ to be counted faithful and employed in his service. Wherefore, upon the whole, he exhorts them to show their liberality, answerable to the great expectation others had concerning them at this time, that these messengers of the churches, and the churches themselves, might see a full proof of their love to God and to their afflicted brethren, and that it was with good reason the apostle had even boasted on their behalf, Co2 8:24. Note, The good opinion others entertain of us should be an argument with us to do well.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 16–24. Public domain.
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John ChrysostomAD 407
Homily 18 on 2 Corinthians
Then he makes him respected also from the judgment of those that had chosen him. And this too is no light matter. Therefore after saying, "Whose praise in the Gospel is spread through all the churches," he added, "And not only so." What is, "and not only so?" 'Not only on this account,' he says, 'is respect due to him, that he is approved as a preacher and is praised by all.' "But he was also appointed by the churches along with us." Whence it seems to me, that Barnabas is the person intimated. And he signifies his dignity to be great, for he shows also for what office he was appointed. For he saith, "To travel with us in the matter of this grace which is ministered by us." Seest thou how great are these praises of him? He shone as a preacher of the Gospel and had all the churches testifying to this. He was chosen by us; and unto the same office with Paul, and everywhere was partner with him, both in his trials and in his dangers, for this is implied in the word "travel." But what is, "with this grace which is ministered by us?" So as to proclaim the word, he means, and to preach the Gospel; or to minister also in respect of the money; yea rather, he seems to me to refer to both of these. Then he adds, "To the glory of the same Lord, and to show your readiness." What he means is this: 'We thought good,' he says, 'that he should be chosen with us and be appointed unto this work, so as to become a dispenser and a minister of the sacred money.' Nor was this a little matter. For, "Look ye out," it saith, "from among you seven men of good report;" and he was chosen by the churches, and there was a vote of the whole people taken.
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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