2 Corinthians 8:19

And not [that] only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and [declaration of] your ready mind:

And {G1161} not {G3756} that only {G3440}, but {G235} who was {G5500} also {G2532} chosen {G5500} of {G5259} the churches {G1577} to travel {G4898} with us {G2257} with {G4862} this {G5026} grace {G5485}, which {G3588} is administered {G1247} by {G5259} us {G2257} to {G4314} the glory {G1391} of the same {G846} Lord {G2962}, and {G2532} declaration of your {G5216} ready mind {G4288}:

not only that, he has also been appointed by the congregations to travel with us, so that the way we administer this charitable work will bring honor to the Lord and show our eagerness to help.

More than that, this brother was chosen by the churches to accompany us with the offering—the gracious gift we administer to honor the Lord Himself and to show our eagerness to help.

and not only so, but who was also appointed by the churches to travel with us in the matter of this grace, which is ministered by us to the glory of the Lord, and to show our readiness:

2 Corinthians 8:19 is a crucial verse within Paul's discourse on the collection for the poor saints in Jerusalem, emphasizing the principles of integrity, transparency, and communal involvement in Christian giving.

Context

This verse continues Paul's appeal to the Corinthian church concerning their participation in a significant offering intended for the impoverished believers in Jerusalem. Having previously highlighted the exemplary generosity of the Macedonian churches, Paul now focuses on the practical administration of this collection. The "brother" mentioned here is the same individual introduced in 2 Corinthians 8:18, described as one "whose praise is in the gospel throughout all the churches." This unnamed, highly respected associate (often speculated to be Luke or another trusted co-worker) was not merely accompanying Paul and Titus by apostolic appointment, but was specifically chosen of the churches themselves. This detail underscores Paul's commitment to accountability and open financial practices, especially in handling such a large charitable undertaking, often referred to as the collection for the poor saints in Jerusalem.

Key Themes

  • Accountability and Transparency: The selection of a representative by the churches themselves, rather than solely by Paul, highlights a strong emphasis on financial integrity. This practice ensured that the administration of the funds was beyond reproach, safeguarding against any suspicion of mishandling. It demonstrates a commitment to trustworthiness in handling offerings.
  • Communal Participation: The phrase "chosen of the churches" signifies the collective ownership and responsibility of the various congregations in this charitable endeavor. It was a joint effort, reflecting the unity and mutual care within the early Christian community.
  • The "Grace" of Giving: Paul consistently refers to this offering as "this grace" (Greek: charis). This term elevates the act of giving beyond mere charity to a spiritual privilege and a divine enablement. It is a gift not only given but also received from God, allowing believers to participate in His work.
  • Glory to God: The ultimate purpose of this entire process—the collection, its administration, and the "ready mind" of the givers—was "to the glory of the same Lord." This reminds believers that all acts of Christian service, including financial contributions, should ultimately point back to God, serving as an act of worship and praise.

Linguistic Insights

The Greek word for "chosen" here is cheirotoneō (χειροτονέω), which literally means "to stretch out the hand" or "to vote by stretching out the hand." While it doesn't necessarily imply a formal democratic vote in every context, in this instance, coupled with "of the churches," it strongly suggests a selection made by the congregations through their collective approval or appointment. This reinforces the idea of broad consensus and public affirmation for the individual entrusted with such a vital responsibility.

Practical Application

This verse offers timeless principles for Christian ministries and individual believers today:

  • Integrity in Financial Stewardship: Churches and Christian organizations should strive for utmost transparency and accountability in managing funds. Having multiple individuals involved in financial oversight, and clear reporting, can build trust and ensure resources are used effectively for God's purposes.
  • Giving as an Act of Worship: Recognizing giving as a "grace" transforms it from an obligation into a joyful privilege. Our contributions, whether financial, time, or talent, should be offered with a "ready mind" and a cheerful heart, aiming to bring glory to God (cf. Philippians 4:18).
  • Communal Responsibility: The church body has a shared responsibility in supporting ministry and caring for those in need. This includes not only contributing but also participating in the oversight of these efforts.

2 Corinthians 8:19 serves as a powerful reminder that even the practical details of ministry, like financial administration, are deeply spiritual and should be conducted with the highest standards of integrity and for the ultimate glory of God.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • 1 Corinthians 16:3

    And when I come, whomsoever ye shall approve by [your] letters, them will I send to bring your liberality unto Jerusalem.
  • 1 Corinthians 16:4

    And if it be meet that I go also, they shall go with me.
  • 2 Corinthians 4:15

    For all things [are] for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
  • 2 Corinthians 8:6

    Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
  • 2 Corinthians 8:7

    ¶ Therefore, as ye abound in every [thing, in] faith, and utterance, and knowledge, and [in] all diligence, and [in] your love to us, [see] that ye abound in this grace also.
  • 2 Corinthians 9:8

    And God [is] able to make all grace abound toward you; that ye, always having all sufficiency in all [things], may abound to every good work:
  • Acts 15:22

    ¶ Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; [namely], Judas surnamed Barsabas, and Silas, chief men among the brethren:

Install App

Add TrulyRandomVerse to your Home Screen for quick access!

← Back