2 Corinthians 8:19

KJV

And not [that] only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and [declaration of] your ready mind:

KJV (with Strong's)

And {G1161} not {G3756} that only {G3440}, but {G235} who was {G5500} also {G2532} chosen {G5500} of {G5259} the churches {G1577} to travel {G4898} with us {G2257} with {G4862} this {G5026} grace {G5485}, which {G3588} is administered {G1247} by {G5259} us {G2257} to {G4314} the glory {G1391} of the same {G846} Lord {G2962}, and {G2532} declaration of your {G5216} ready mind {G4288}:

Complete Jewish Bible

not only that, he has also been appointed by the congregations to travel with us, so that the way we administer this charitable work will bring honor to the Lord and show our eagerness to help.

Berean Standard Bible

More than that, this brother was chosen by the churches to accompany us with the offering—the gracious gift we administer to honor the Lord Himself and to show our eagerness to help.

American Standard Version

and not only so, but who was also appointed by the churches to travel with us in the matter of this grace, which is ministered by us to the glory of the Lord, and to show our readiness:

Commentary

### SUMMARY
Second Corinthians 8:19 highlights the meticulous care and transparent practices employed by the Apostle Paul in administering the collection for the impoverished saints in Jerusalem. It emphasizes that the unnamed brother, praised throughout the churches, was not merely appointed by Paul but was explicitly chosen by the churches themselves to accompany Paul and Titus. This joint selection ensured the integrity and accountability of the financial stewardship, demonstrating that the entire undertaking, from the generous giving to its careful administration, was ultimately purposed for the glory of the Lord and as a testament to the Corinthians' eager willingness to participate.

### CONTEXT
* **Literary Context:** This verse is deeply embedded within Paul's extensive instruction and appeal to the Corinthian church regarding the collection for the saints in Jerusalem, a significant charitable endeavor he was organizing across various Gentile churches. Chapters [2 Corinthians 8](/2_corinthians/8 "2 Corinthians 8 - The Collection for the Saints") and [2 Corinthians 9](/2_corinthians/9 "2 Corinthians 9 - Further Exhortation to Give") form a cohesive unit on Christian giving. Immediately preceding [2 Corinthians 8:19](/2_corinthians/8-19 "2 Corinthians 8:19 - The Chosen Companion"), Paul has commended the extraordinary generosity of the Macedonian churches, despite their poverty ([2 Corinthians 8:1-5](/2_corinthians/8-1-5 "2 Corinthians 8:1-5 - The Macedonian Example of Giving")), and has introduced Titus as his trusted emissary, who had initiated the collection among the Corinthians ([2 Corinthians 8:6](/2_corinthians/8-6 "2 Corinthians 8:6 - Titus's Role in the Collection")). The "brother" mentioned here is the same individual introduced in [2 Corinthians 8:18](/2_corinthians/8-18 "2 Corinthians 8:18 - The Brother Praised by the Churches"), whose reputation for gospel ministry was widespread. By detailing the communal selection of this delegate, Paul proactively addresses any potential suspicions or accusations of financial impropriety, reinforcing his commitment to integrity in handling the funds. This meticulous approach sets the stage for further exhortations on cheerful and abundant giving in the subsequent verses and chapter.
* **Historical & Cultural Context:** The collection for the Jerusalem saints ([Romans 15:25-27](/romans/15-25-27 "Romans 15:25-27 - The Collection for Jerusalem")) was a highly significant undertaking in the early church, serving not only as material aid but also as a powerful symbol of unity between Jewish and Gentile believers. In the ancient world, and particularly within the nascent Christian communities, financial transparency was crucial due to the prevalence of suspicion and the ease with which accusations of embezzlement could undermine a leader's credibility. Paul, as an apostle, was acutely aware of the need to be above reproach in all matters, especially those involving money. The practice of churches choosing their own representatives to accompany financial contributions was a common and wise custom, ensuring accountability and preventing any hint of impropriety. This was not merely a logistical arrangement but a demonstration of Paul's profound respect for the churches' autonomy and their right to verify the proper handling of their contributions. Such practices were vital for maintaining trust and the integrity of the gospel message itself.
* **Key Themes:** This verse powerfully contributes to several key themes within Paul's Corinthian correspondence. First, it underscores the theme of **Accountability and Transparency** in Christian leadership and financial stewardship. Paul's insistence that the delegate was "chosen of the churches" demonstrates a proactive commitment to open and verifiable practices, safeguarding against any potential accusations of mishandling funds, a concern Paul addresses elsewhere (e.g., [1 Corinthians 16:3-4](/1_corinthians/16-3-4 "1 Corinthians 16:3-4 - Paul's Instructions for the Collection")). Second, it highlights **Communal Participation and Unity**. The collective selection by the churches signifies shared ownership and responsibility in this act of grace, reflecting the interconnectedness of the early Christian communities and their mutual care for one another. Third, the repeated reference to the offering as "this grace" (Greek: _charis_) elevates the act of giving to a **Spiritual Privilege and Divine Enablement**. It is not merely a charitable transaction but an overflow of God's grace in the givers, enabling them to participate in His work, as seen in the Macedonian example ([2 Corinthians 8:1](/2_corinthians/8-1 "2 Corinthians 8:1 - The Grace of God in Macedonia")). Finally, the ultimate goal of the entire process—the giving, the administration, and the "ready mind" of the givers—was "to the glory of the same Lord." This emphasizes that all Christian service, including financial contributions, must ultimately be directed towards **God's Glory**, serving as an act of worship and praise ([Philippians 4:18](/philippians/4-18 "Philippians 4:18 - Paul's Gratitude for the Philippians' Gift")).

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **chosen (Greek, _cheirotonéō'_):** From G5500, meaning "to be a hand-reacher or voter (by raising the hand), i.e. (generally) to select or appoint." This word strongly implies a formal process of selection or appointment by the churches, likely involving some form of communal affirmation or voting, such as raising hands. It underscores the democratic or consensual nature of the delegate's appointment, emphasizing that he was not merely Paul's personal choice but a representative duly authorized by the collective body of believers. This detail further bolsters the transparency and legitimacy of the collection's administration.
* **grace (Greek, _cháris'_):** From G5485, meaning "graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)." In this context, "this grace" refers to the collection itself, but viewed through a theological lens. It signifies that the act of giving is not a burden or a mere duty, but a manifestation of God's enabling power and favor in the lives of believers, transforming their generosity into a spiritual act. It highlights that the ability and willingness to give are divine gifts, reflecting God's own gracious character.
* **glory (Greek, _dóxa'_):):** From G1391, meaning "glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship." The ultimate purpose of the entire collection and its administration is "to the glory of the same Lord." This term signifies the honor, praise, and worship that redound to God through the faithful and transparent handling of the offering. It elevates the practical act of financial stewardship to a spiritual act of worship, ensuring that God receives the credit and adoration for the generosity of His people and the integrity of His servants.

#### Verse Breakdown
* **"And not [that] only, but who was also chosen of the churches":** This clause introduces the crucial detail that the unnamed brother (mentioned in the preceding verse as highly praised) was not merely accompanying Paul and Titus by apostolic decree. Instead, his participation was a result of a deliberate selection process by the churches themselves. This highlights Paul's commitment to accountability and shared responsibility in the administration of the collection, ensuring that the process was beyond reproach and fostering trust among the contributing congregations.
* **"to travel with us with this grace, which is administered by us":** This specifies the delegate's purpose: to accompany Paul and Titus in the journey to deliver the collected funds. The phrase "this grace" refers to the offering itself, underscoring Paul's consistent theological framing of giving as a spiritual privilege and a manifestation of God's work in believers. The "administered by us" refers to Paul and his team's role in overseeing the collection, further emphasizing their commitment to integrity by involving church-appointed representatives.
* **"to the glory of the same Lord, and [declaration of] your ready mind":** This final clause articulates the dual purpose of the entire endeavor. The primary aim is "to the glory of the same Lord," indicating that the transparent administration and the generous giving are ultimately acts of worship that bring honor and praise to God. Secondly, it serves as a "declaration of your ready mind," meaning the Corinthians' eagerness and willingness to participate in this act of benevolence would be publicly affirmed and demonstrated through their contribution and the transparent process. This showcases their spiritual maturity and genuine commitment to Christian fellowship.

#### Literary Devices
Paul employs several literary devices in [2 Corinthians 8:19](/2_corinthians/8-19 "2 Corinthians 8:19 - The Chosen Companion") to underscore his message. The use of **Emphasis** is evident in his deliberate mention that the brother was "chosen of the churches," rather than simply appointed by Paul. This repetition of the idea of communal selection (also implied in [2 Corinthians 8:18](/2_corinthians/8-18 "2 Corinthians 8:18 - The Brother Praised by the Churches") where the brother's praise is "throughout all the churches") serves to highlight the transparency and integrity of the financial arrangements. Paul also uses **Metaphor** by referring to the collection as "this grace." This elevates the practical act of giving from a mere transaction to a spiritual reality, portraying it as a divine enablement and a manifestation of God's favor working through believers. Finally, the verse concludes with a clear **Purpose Clause**, "to the glory of the same Lord, and [declaration of] your ready mind," which articulates the ultimate aims of the collection. This teleological framing ensures that the Corinthians understand the profound spiritual significance behind the practical administration, reminding them that their actions are ultimately for God's honor and a testament to their spiritual disposition.

### THEOLOGICAL AND THEMATIC CONNECTIONS
This verse profoundly connects the practicalities of financial stewardship with deep theological truths. It teaches that Christian giving and its administration are not merely secular transactions but sacred acts, intrinsically linked to the glory of God and the demonstration of genuine faith. Paul's insistence on communal oversight and transparency underscores the biblical principle that integrity in handling resources is paramount for Christian leaders and communities, reflecting God's own character of truth and righteousness. The concept of "grace" applied to the offering transforms giving from a legalistic obligation into a joyful response to God's prior generosity, revealing that true Christian generosity flows from a heart transformed by divine influence. This act of giving and its careful administration also serves as a powerful witness, declaring the "ready mind" of the believers and showcasing the unity and mutual care within the body of Christ, transcending geographical and cultural divides.

* [Romans 15:26-27](/romans/15-26-27 "Romans 15:26-27 - The Collection for the Poor Saints")
* [2 Corinthians 9:7](/2_corinthians/9-7 "2 Corinthians 9:7 - God Loves a Cheerful Giver")
* [Philippians 4:18](/philippians/4-18 "Philippians 4:18 - A Fragrant Offering to God")

### REFLECTION AND APPLICATION
[2 Corinthians 8:19](/2_corinthians/8-19 "2 Corinthians 8:19 - The Chosen Companion") offers profound and enduring principles for both individual believers and church communities today. In an age where financial transparency is often scrutinized, Paul's example provides a timeless blueprint for integrity in ministry. Churches and Christian organizations should adopt robust, multi-layered accountability structures for handling funds, ensuring that financial stewardship is beyond reproach and builds trust within the congregation and the wider community. For individuals, this verse challenges us to view our giving not as a burdensome obligation but as an act of "grace"—a spiritual privilege and a joyful response to God's generosity. Our contributions of time, talent, and treasure should be offered with a "ready mind," eager to participate in God's work and committed to seeing His name glorified. Ultimately, our financial practices, both individually and corporately, should serve as a clear declaration of our devotion to Christ and our desire for His glory to be magnified through every aspect of our lives and ministries.

#### Questions for Reflection
* **How does my personal giving reflect a "ready mind" and a desire for God's glory, rather than mere obligation?**
* **In what ways can my church or Christian organization enhance its financial transparency and accountability to better reflect the principles Paul demonstrates here?**
* **How does viewing giving as "grace" transform my perspective on stewardship and generosity?**
* **What practical steps can I take to ensure that my involvement in Christian service, particularly financial aspects, is always conducted with integrity and for the ultimate glory of God?**

### FAQ

**Who is the "brother" mentioned in 2 Corinthians 8:19, and why is his selection by the churches significant?**

Answer: The "brother" is an unnamed individual, highly esteemed in the early Christian community, whose "praise is in the gospel throughout all the churches" ([2 Corinthians 8:18](/2_corinthians/8-18 "2 Corinthians 8:18 - The Brother Praised by the Churches")). While his identity is not explicitly stated (some scholars speculate it might be Luke, though this is not confirmed), his significance lies in the fact that he was "chosen of the churches" themselves, not solely appointed by Paul. This communal selection was crucial for several reasons: it demonstrated Paul's commitment to absolute transparency and accountability in handling the large collection for the Jerusalem saints, preventing any suspicion of financial impropriety. It also highlighted the collective ownership and participation of the churches in this important act of grace, fostering unity and trust within the broader Christian community.

**What does Paul mean by "this grace" in the context of the collection?**

Answer: When Paul refers to the collection as "this grace" (Greek: _charis_), he elevates the act of giving beyond mere charity or obligation to a profound spiritual reality. "Grace" in Paul's theology often signifies God's unmerited favor and divine enablement. Here, it implies that the generosity of the believers is not simply a human effort but a supernatural work of God within their hearts, empowering them to give sacrificially and cheerfully. It transforms the act of giving into a spiritual privilege and a manifestation of God's influence upon the heart, enabling believers to participate in His redemptive work and express their gratitude for His own boundless grace. This perspective encourages a joyful and willing heart in giving, as exemplified by the Macedonian churches in [2 Corinthians 8:1-5](/2_corinthians/8-1-5 "2 Corinthians 8:1-5 - The Macedonian Example of Giving").

### CHRIST-CENTERED FULFILLMENT
[2 Corinthians 8:19](/2_corinthians/8-19 "2 Corinthians 8:19 - The Chosen Companion"), while addressing practical matters of financial administration, ultimately points to Christ as the supreme example and source of all grace and glory. The "grace" of giving, so central to Paul's appeal, finds its ultimate embodiment in Jesus Christ, who, "though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich" ([2 Corinthians 8:9](/2_corinthians/8-9 "2 Corinthians 8:9 - Christ's Example of Giving")). His life, death, and resurrection constitute the ultimate act of divine generosity, freely given for humanity's redemption. The meticulous transparency and accountability emphasized in the verse reflect the perfect integrity of Christ, who perfectly administered God's will and purpose. Moreover, the ultimate aim of the collection—"to the glory of the same Lord"—is fulfilled in Christ, for it is through Him that all things are created and sustained, and to Him belongs all honor and praise ([Colossians 1:16-17](/colossians/1-16-17 "Colossians 1:16-17 - Christ's Supremacy")). As believers participate in acts of generous giving and faithful stewardship, they are not merely performing a duty but are imitating the self-sacrificial love of Christ ([Ephesians 5:2](/ephesians/5-2 "Ephesians 5:2 - Walk in Love, as Christ Loved Us")) and contributing to the expansion of His kingdom, thereby bringing glory to God the Father through Him ([Philippians 2:9-11](/philippians/2-9-11 "Philippians 2:9-11 - Christ's Exaltation")). Thus, the principles of integrity, communal participation, and grace in giving, so evident in this verse, are all expressions of the Christ-life lived out within His body, the Church.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

1 Corinthians 16:3

And when I come, whomsoever ye shall approve by [your] letters, them will I send to bring your liberality unto Jerusalem.

1 Corinthians 16:4

And if it be meet that I go also, they shall go with me.

2 Corinthians 4:15

For all things [are] for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

2 Corinthians 8:6

Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.

2 Corinthians 8:7

¶ Therefore, as ye abound in every [thing, in] faith, and utterance, and knowledge, and [in] all diligence, and [in] your love to us, [see] that ye abound in this grace also.

2 Corinthians 9:8

And God [is] able to make all grace abound toward you; that ye, always having all sufficiency in all [things], may abound to every good work:

Acts 15:22

¶ Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; [namely], Judas surnamed Barsabas, and Silas, chief men among the brethren: