2 Chronicles 30:26

KJV

So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel [there was] not the like in Jerusalem.

KJV (with Strong's)

So there was great {H1419} joy {H8057} in Jerusalem {H3389}: for since the time {H3117} of Solomon {H8010} the son {H1121} of David {H1732} king {H4428} of Israel {H3478} there was not the like in Jerusalem {H3389}.

Complete Jewish Bible

So there was great joy in Yerushalayim; for since the time of Shlomo the son of David, king of Isra'el, there had been nothing like it in Yerushalayim.

Berean Standard Bible

So there was great rejoicing in Jerusalem, for nothing like this had happened there since the days of Solomon son of David king of Israel.

American Standard Version

So there was great joy in Jerusalem; for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.

Commentary

### SUMMARY
Second Chronicles 30:26 powerfully culminates the account of King Hezekiah's unprecedented Passover celebration, declaring an unparalleled surge of joy throughout Jerusalem. This verse highlights a collective spiritual elation, a profound gladness that had not been witnessed in the capital since the glorious dedication of the First Temple during the reign of King Solomon, centuries prior. It underscores the extraordinary impact of national repentance, purification, and a heartfelt return to the Lord's commands, resulting in a joy so profound it set a new historical benchmark.

### CONTEXT
* **Literary Context:** This verse serves as the climactic declaration of the joyous outcome of King Hezekiah's extensive religious reforms, detailed in [2 Chronicles 29](/2_chronicles/29 "2 Chronicles 29 - Hezekiah's Reforms"). Following generations of spiritual apostasy and neglect, Hezekiah initiated a sweeping cleansing of the Temple and reinstituted proper worship. The narrative then shifts in [2 Chronicles 30](/2_chronicles/30 "2 Chronicles 30 - The Passover Revival") to his bold invitation, not only to Judah but also to the scattered remnants of the northern kingdom of Israel, to observe the Passover in Jerusalem—an act of remarkable spiritual unity. Despite initial mockery and logistical challenges, a vast multitude gathered. The preceding verses ([2 Chronicles 30:21-25](/2_chronicles/30-21 "2 Chronicles 30:21-25 - Extended Passover Celebration")) describe the initial seven-day celebration, followed by an additional seven days, all marked by fervent worship and sacrifice. Verse 26, therefore, provides the ultimate summary and historical assessment of this extraordinary spiritual revival, emphasizing the depth and uniqueness of the joy experienced.

* **Historical & Cultural Context:** Hezekiah reigned over Judah in the late 8th century BCE, a period marked by significant Assyrian imperial dominance and pervasive idolatry within both Judah and the northern kingdom of Israel (which had largely fallen to Assyria by this time, as seen in [2 Kings 17](/2_kings/17 "2 Kings 17 - The Fall of Israel")). Prior to Hezekiah, his father King Ahaz had actively promoted pagan worship, desecrating the Temple and leading the nation into deep spiritual decline ([2 Chronicles 28](/2_chronicles/28 "2 Chronicles 28 - King Ahaz's Wicked Reign")). Against this backdrop, Hezekiah's reforms were a radical departure, a bold attempt to reverse generations of apostasy and restore covenant faithfulness. The Passover, a foundational feast commemorating Israel's deliverance from slavery in Egypt ([Exodus 12](/exodus/12 "Exodus 12 - The First Passover")), was central to Israel's identity and covenant relationship with Yahweh. Its proper observance, especially with participation from both northern and southern tribes, was a powerful act of national repentance, purification, and reunification under God's covenant, fostering a profound sense of shared identity and divine favor.

* **Key Themes:** This verse powerfully encapsulates several overarching themes within 2 Chronicles and the broader biblical narrative. Firstly, **Spiritual Revival and Restoration** is paramount, demonstrating that genuine joy is a direct consequence of national repentance, the cleansing of sin, and a sincere return to God's prescribed worship and commands. Hezekiah's reforms illustrate the transformative power of a leader dedicated to God's ways, leading to a profound collective turning back to the Lord, as also seen in the later reforms under King Josiah ([2 Chronicles 34](/2_chronicles/34 "2 Chronicles 34 - Josiah's Reforms")). Secondly, **Unprecedented Joy** is highlighted by the emphatic declaration "not the like," signifying that this was no ordinary happiness but a deep, overwhelming spiritual elation, a divine blessing on their obedience. This joy echoes the jubilation at the dedication of Solomon's Temple ([1 Kings 8:66](/1_kings/8-66 "1 Kings 8:66 - Joy at Temple Dedication")), setting a historical benchmark. Finally, **Unity and Inclusivity** are central, as Hezekiah's invitation transcended the political division between Judah and Israel, fostering a rare moment of spiritual solidarity and shared worship that contributed significantly to the overwhelming sense of communal gladness. This vision of a united people worshipping God foreshadows the ultimate inclusivity of God's kingdom.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **"great joy" (Hebrew, _simchah gedolah_):** The Hebrew phrase שִׂמְחָה גְדוֹלָה (simchah gedolah) literally translates to "joy great." _Simchah_ (שִׂמְחָה) denotes a deep, intense gladness, often associated with religious festivals, divine blessing, or significant national events. It is more than mere happiness; it is an overflowing, profound elation that permeates the entire being and community. The adjective _gedolah_ (גְדוֹלָה), meaning "great" or "large," intensifies this, indicating an abundant, overwhelming, and extraordinary level of joy. This was not a superficial cheer but a heartfelt, pervasive spiritual exultation.
* **"not the like" (Hebrew, _lo hayetah kazot_):** The Hebrew phrase לֹא הָיְתָה כָזֹאת (lo hayetah kazot) literally means "there was not according to this" or "there had not been such a thing." This emphatic negation highlights the unparalleled nature of the event. It is a superlative expression, declaring that the joy experienced during Hezekiah's Passover was unique and unprecedented in its magnitude and spiritual depth since the specified historical benchmark. This phrase elevates the event beyond mere historical record, imbuing it with profound theological significance as a singular moment of divine favor and communal blessing.

#### Verse Breakdown
* **"So there was great joy in Jerusalem:"** This opening clause immediately establishes the central theme and emotional atmosphere of the culmination of the Passover celebration. The "great joy" (simchah gedolah) is presented as the direct and overwhelming result of the preceding events: Hezekiah's reforms, the purification of the Temple, the widespread repentance, and the proper, heartfelt observance of God's commands. It signifies not just a feeling, but a palpable, communal experience that permeated the entire city and its inhabitants, indicative of God's blessing upon their obedience.
* **"for since the time of Solomon the son of David king of Israel"**: This phrase provides the historical benchmark against which the current joy is measured. The "time of Solomon" refers specifically to the zenith of Israel's glory and spiritual fervor, particularly the dedication of the First Temple ([1 Kings 8](/1_kings/8 "1 Kings 8 - Dedication of the Temple") and [2 Chronicles 7](/2_chronicles/7 "2 Chronicles 7 - God's Response to Solomon's Prayer")). Solomon's reign was characterized by peace, prosperity, and a unified kingdom, and the Temple dedication was a moment of immense national rejoicing and divine presence. By invoking Solomon, the chronicler emphasizes the extraordinary nature of Hezekiah's revival, placing it in the same league as the most glorious period of Israel's history.
* **"[there was] not the like in Jerusalem."**: This concluding declaration emphatically states the uniqueness and unparalleled nature of the joy experienced. The phrase "not the like" (lo hayetah kazot) serves as a hyperbole, asserting that no similar event of such profound spiritual elation and communal unity had occurred in Jerusalem for centuries. It underscores the exceptional divine favor and the deep spiritual impact of Hezekiah's reforms and the people's response, marking this Passover as a truly singular and divinely orchestrated moment in the city's history.

#### Literary Devices
The Chronicler employs several potent literary devices in 2 Chronicles 30:26 to underscore the significance of Hezekiah's Passover. **Hyperbole** is evident in the phrase "not the like in Jerusalem," which, while perhaps not literally meaning *no* joy whatsoever, emphatically highlights the unparalleled *magnitude* and *intensity* of the joy experienced, setting it apart from any other celebration in centuries. This serves to elevate the event to an extraordinary spiritual milestone. **Contrast** is also at play, implicitly comparing the spiritual vibrancy and joy of Hezekiah's reign with the preceding generations of apostasy and spiritual decline, particularly under his father Ahaz. The verse presents a stark contrast between the darkness of disobedience and the radiant joy of repentance and renewed covenant faithfulness. Finally, the verse functions as a **Climax**, providing a powerful summary and emotional peak to the detailed narrative of Hezekiah's reforms and the Passover celebration, bringing the account to a triumphant and memorable close.

### THEOLOGICAL AND THEMATIC CONNECTIONS
The profound joy described in 2 Chronicles 30:26 is not merely an emotional outburst but a theological statement about the nature of God's relationship with His people. It demonstrates that genuine, overflowing joy is intrinsically linked to corporate repentance, obedience to God's commands, and a sincere return to His presence. This joy is a divine gift, a tangible manifestation of God's blessing and favor upon a people who humble themselves and seek Him wholeheartedly. It reflects the truth that true spiritual flourishing and communal well-being are found when a nation or community aligns itself with God's will, leading to a restoration of covenant blessings and a taste of the abundant life He offers. The joy of Jerusalem serves as a powerful reminder that God delights in the faithfulness of His people and generously bestows His presence and gladness upon those who seek Him with all their heart.

* [Nehemiah 8:10](/nehemiah/8-10 "Nehemiah 8:10 - The Joy of the Lord is Your Strength")
* [Psalm 122:1](/psalms/122-1 "Psalm 122:1 - Joy in Going to the House of the Lord")
* [Isaiah 12:3](/isaiah/12-3 "Isaiah 12:3 - Drawing Water with Joy")

### REFLECTION AND APPLICATION
The unparalleled joy in Jerusalem during Hezekiah's Passover offers a timeless lesson for individuals and communities today. It reminds us that true, deep, and lasting joy is not found in external circumstances or material possessions, but in a right relationship with God, characterized by repentance, obedience, and corporate worship. When we, as individuals, turn from sin and seek God's face, and when communities unite in genuine worship and commitment to His commands, a profound spiritual gladness can emerge that transcends mere happiness. This verse challenges us to consider the state of our own hearts and our communities: are we pursuing the kind of wholehearted devotion to God that unlocks such unparalleled joy? It encourages us to prioritize spiritual renewal, to embrace corporate worship with enthusiasm, and to trust that a return to God's ways will always be met with His abundant blessing and an outpouring of His Spirit, leading to true and lasting joy.

#### Questions for Reflection
* **What does the "great joy" described in 2 Chronicles 30:26 reveal about the nature of true spiritual revival?**
* **How does the emphasis on corporate worship and unity in this passage challenge or affirm your understanding of the church today?**
* **In what ways might our pursuit of joy today differ from or align with the joy experienced in Jerusalem during Hezekiah's time?**
* **What steps can individuals or communities take to cultivate an environment where such profound, God-given joy can flourish?**

### FAQ

**Why was this joy so significant, "not the like" since Solomon's time?**
Answer: The joy was significant because it marked a profound spiritual turning point after generations of decline and apostasy. Since the glorious dedication of Solomon's Temple ([1 Kings 8](/1_kings/8 "1 Kings 8 - Dedication of the Temple")), Israel had experienced division, idolatry, and spiritual neglect. Hezekiah's Passover, therefore, represented a monumental return to covenant faithfulness, national unity (even drawing from the northern tribes), and pure worship. The "not the like" emphasizes that this was an extraordinary, divinely blessed outpouring of gladness, a direct result of God's favor on their repentance and obedience, making it a truly unique historical and spiritual event.

**What was Hezekiah's role in bringing about this revival and joy?**
Answer: King Hezekiah was the primary catalyst for this revival. He initiated the cleansing and consecration of the Temple ([2 Chronicles 29](/2_chronicles/29 "2 Chronicles 29 - Hezekiah's Reforms")), restored the Levitical priesthood, and boldly invited all Israel and Judah to observe the Passover, despite the logistical and spiritual challenges ([2 Chronicles 30:1-12](/2_chronicles/30-1 "2 Chronicles 30:1-12 - Hezekiah's Passover Invitation")). His personal piety, commitment to God's law, and courageous leadership in reversing generations of idolatry provided the framework for the people's repentance and the subsequent outpouring of joy. Hezekiah's example demonstrates the profound impact a faithful leader can have on the spiritual well-being of a nation.

**How does the joy of 2 Chronicles 30:26 relate to Christian worship today?**
Answer: The joy described in 2 Chronicles 30:26 serves as a powerful prototype for the joy found in Christian worship. Just as the Israelites experienced profound joy through repentance and proper worship, Christians find ultimate joy in the corporate worship of God, in repentance for sin, and in celebrating the New Covenant established through Jesus Christ. The passage reminds us that genuine worship is not merely ritual but a heartfelt encounter with God that brings deep spiritual gladness. It encourages us to pursue unity in the body of Christ and to approach worship with enthusiasm and sincerity, knowing that God delights in His people and pours out His joy upon those who worship Him in spirit and truth ([John 4:23-24](/john/4-23 "John 4:23-24 - Worship in Spirit and Truth")).

### CHRIST-CENTERED FULFILLMENT
The unparalleled joy experienced in Jerusalem during Hezekiah's Passover, a celebration of deliverance through the blood of the lamb, profoundly foreshadows the ultimate and eternal joy found in Christ. Just as the Passover lamb's sacrifice brought freedom and the basis for Israel's joy, so too does the sacrifice of [Jesus, the Lamb of God](/john/1-29 "John 1:29 - Jesus, the Lamb of God"), bring ultimate deliverance from sin and death. He is our [Passover lamb, who has been sacrificed](/1_corinthians/5-7 "1 Corinthians 5:7 - Christ Our Passover Lamb"), inaugurating a New Covenant that far surpasses the old in its depth of cleansing and the magnitude of joy it bestows. The temporary, geographically bound joy of Jerusalem points to the boundless, eternal joy available to all who believe in Christ, a joy that is not confined to a city or a feast but is a permanent reality in the presence of God. This joy is the very strength of believers, as we fix our eyes on [Jesus, the author and perfecter of our faith](/hebrews/12-2 "Hebrews 12:2 - Jesus, Author and Perfecter of Faith"), who for the joy set before Him endured the cross. Ultimately, the great joy in Jerusalem anticipates the consummation of God's redemptive plan, when [God will dwell with His people](/revelation/21-3 "Revelation 21:3 - God Dwells with His People") in the New Jerusalem, wiping away every tear, and ushering in an everlasting joy that will truly have "not the like" for all eternity ([Revelation 21:4](/revelation/21-4 "Revelation 21:4 - No More Tears or Pain")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

2 Chronicles 7:8

Also at the same time Solomon kept the feast seven days, and all Israel with him, a very great congregation, from the entering in of Hamath unto the river of Egypt.

2 Chronicles 7:10

And on the three and twentieth day of the seventh month he sent the people away into their tents, glad and merry in heart for the goodness that the LORD had shewed unto David, and to Solomon, and to Israel his people.