King David, nearing the end of his reign, encourages the congregation to contribute to the temple building, highlighting Solomon's youth and the work's divine purpose. He and the leaders offer vast quantities of materials willingly, leading to great rejoicing among the people. David then offers a profound prayer of thanksgiving, acknowledging God's ultimate ownership of all wealth and power, before Solomon is formally established as king.
¶ Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the LORD God.
Now I have prepared with all my might for the house of my God the gold for things to be made of gold, and the silver for things of silver, and the brass for things of brass, the iron for things of iron, and wood for things of wood; onyx stones, and stones to be set, glistering stones, and of divers colours, and all manner of precious stones, and marble stones in abundance.
Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house,
The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing to consecrate his service this day unto the LORD?
Then the chief of the fathers and princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers of the king's work, offered willingly,
And gave for the service of the house of God of gold five thousand talents and ten thousand drams, and of silver ten thousand talents, and of brass eighteen thousand talents, and one hundred thousand talents of iron.
Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy.
Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.
Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.
But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.
I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.
O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:
And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for the which I have made provision.
And David said to all the congregation, Now bless the LORD your God. And all the congregation blessed the LORD God of their fathers, and bowed down their heads, and worshipped the LORD, and the king.
And they sacrificed sacrifices unto the LORD, and offered burnt offerings unto the LORD, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel:
And did eat and drink before the LORD on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him unto the LORD to be the chief governor, and Zadok to be priest.
And the LORD magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel.
Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,
With all his reign and his might, and the times that went over him, and over Israel, and over all the kingdoms of the countries.
Study Notes for 1 Chronicles 29
Verse 1
David highlights Solomon's youth and inexperience, justifying his own meticulous preparations. He emphasizes that the Temple’s true owner and purpose are divine, “not for man, but for the LORD God.”
Verse 4
The staggering amount of wealth David contributed personally, including 3,000 talents of highly prized Ophir gold, underscores the unparalleled resources secured through God’s blessing on his reign.
Verse 9
The Chronicler repeatedly emphasizes that the offerings were made 'willingly' and 'with perfect heart.' This highlights the central theological theme that genuine devotion and joyful obedience are more important than the quantity of the gift.
Verse 11
This profound doxology is a declaration of God's absolute sovereignty and kingship. The five attributes (greatness, power, glory, victory, majesty) affirm that all dominion belongs to the LORD alone.
Verse 14
David articulates the core principle of stewardship: all resources originate with God. The people are merely returning to God what He first provided, stating, 'of thine own have we given thee.'
Verse 15
David reflects on human transience, describing Israel as 'strangers and sojourners' (echoing the Patriarchs) and human life as a fleeting 'shadow,' contrasting mortal existence with God's eternal nature.
Verse 22
Solomon is formally anointed king 'the second time' in a public ceremony before all Israel, securing his legitimacy following the initial private anointing during Adonijah's attempted coup.
Verse 25
The Chronicler stresses that Solomon’s unparalleled 'royal majesty' was bestowed directly by the LORD. This ensures that the reader understands the Davidic dynasty’s authority is divinely established.
Verse 29
This verse lists the sources the Chronicler consulted for David’s reign: the records of Samuel, Nathan, and Gad. These sources were prophetic records, reinforcing the theological and historical basis of the account.
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