English · KJV
H5144

נָזַר

nâzar /naw-zar'/ Ask about this word
Roota primitive root
Meaningto hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship (i.e. apostatize)); specifically, to set apart (to sacred purposes), i.e. devote
KJV usageconsecrate, separate(-ing, self).

Word Study

In depth

A plain-language study of nâzar — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word nâzar, represented by H5144, is a primitive root meaning to hold aloof, to set apart, or to separate. Its meaning encompasses the concepts of abstaining, consecrating for a sacred purpose, and even apostatizing from divine worship. It appears 10 times across 10 unique verses in the Bible.

Biblical Occurrences & Contextual Analysis

In biblical law and narrative, H5144 defines acts of both sacred devotion and sinful rebellion. Its most detailed application is in the vow of a Nazarite, where an individual would separate themselves unto the LORD Numbers 6:2. This involved specific abstentions, such as separating from wine H3196 and strong drink H7941 Numbers 6:3, avoiding any contact with a dead H4191 body Numbers 6:6, and not allowing a razor H8593 to come upon the head Numbers 6:5. Conversely, the term is used negatively to describe Israel separating themselves unto shame at Baalpeor Hosea 9:10 and individuals who separate themselves from God to follow idols Ezekiel 14:7. The concept also applies to maintaining corporate purity, as when the children of Israel are to be separated from their uncleanness H2932 Leviticus 15:31.

Related Words & Concepts

Several related words help clarify the meaning of separating and consecrating:

  • H5139 nâzîyr (Nazarite): This noun refers to the one who is consecrated or separated. The act of separation H5144 is what constitutes the vow of a Nazarite Numbers 6:2.
  • H5088 neder (vow): This term for a promise made to God is intrinsically linked to the act of separation. A person separates themselves in fulfillment of a vow Numbers 6:5.
  • H6942 qâdash (consecrate, sanctify): This word describes the result or purpose of a positive separation. Priests are to separate themselves from the holy things which they hallow (consecrate) unto God, to avoid profaning His name Leviticus 22:2.
  • H2932 ṭumʼâh (uncleanness): This term represents the state from which one must often separate. God commands that the people be separated from their uncleanness so they do not defile His tabernacle Leviticus 15:31.

Theological Significance

The theological weight of H5144 is significant, highlighting key principles of Israel's relationship with God:

  • Voluntary Consecration: The Nazarite vow illustrates a path for any man or woman to separate themselves for special devotion to the LORD, becoming holy H6918 for a period of time (Numbers 6:2, Numbers 6:5). If this separation is defiled, a trespass offering H817 is required and the days of separation must be consecrated anew Numbers 6:12.
  • Maintaining Sanctity: The command for priests to separate themselves from holy things Leviticus 22:2 and for the people to be separated from impurity Leviticus 15:31 underscores the imperative of maintaining the distinction between the holy and the profane to preserve God's presence among them.
  • The Nature of Apostasy: Separation is not inherently positive; its value is determined by its object. To separate oneself from the LORD and follow idols is a defining act of rebellion and alienation from God Ezekiel 14:7.

Summary

In summary, H5144 is a dynamic term whose meaning is determined by direction—whether one is separating to God or from Him. It serves as a cornerstone for understanding concepts of personal devotion, ritual purity, and covenant loyalty. The word illustrates how the same action of "holding aloof" can represent either the height of sacred consecration in the Nazarite vow or the depth of spiritual betrayal in apostasy.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a verb across 10 occurrences, inflected in 8 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • יַזִּיר
  • הַזִּיר
  • הִזַּרְתֶּם
  • הִזִּיר
  • יִנָּזְרוּ
  • יִנָּזֵר
  • יִּנָּזְרוּ
  • הִנָּזֵר

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

H3196 יַיִן from an unused root meaning to effervesce; wine (as fermented); by implication, intoxication; banqueting, wine, wine(-bi H7941 שֵׁכָר from שָׁכַר; an intoxicant, i.e. intensely alcoholic liquor; strong drink, [phrase] drunkard, strong wine. H4191 מוּת a primitive root; to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (b H8593 תַּעַר from עָרָה; a knife or razor (as making bare); also a scabbard (as being bare, i.e. empty); (pen-) knife, razor, scabbar H2932 טֻמְאָה from טָמֵא; religious impurity; filthiness, unclean(-ness). H5139 נָזִיר or נָזִר; from נָזַר; separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unprun

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 10 verses across 5 of the 39 books. Most frequent in Numbers (5 verses); never once in the other 34.

2
Leviticus
5
Numbers
1
Ezekiel
1
Hosea
1
Zechariah

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.