I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: [but] they went to Baalpeor, and separated themselves unto [that] shame; and [their] abominations were according as they loved.
I found {H4672} Israel {H3478} like grapes {H6025} in the wilderness {H4057}; I saw {H7200} your fathers {H1} as the firstripe {H1063} in the fig tree {H8384} at her first time {H7225}: but they went {H935} to Baalpeor {H1187}, and separated {H5144} themselves unto that shame {H1322}; and their abominations {H8251} were according as they loved {H157}.
"When I found Isra'el, it was like finding grapes in the desert; when I saw your ancestors, it was like seeing a fig tree's first figs in its first season. But as soon as they came to Ba'al-P'or, they dedicated themselves to something shameful; they became as loathsome as the thing they loved.
I found Israel like grapes in the wilderness. I saw your fathers as the firstfruits of the fig tree in its first season. But they went to Baal-peor, and consecrated themselves to Shame; so they became as detestable as the thing they loved.
I found Israel like grapes in the wilderness; I saw your fathers as the first-ripe in the fig-tree at its first season: but they came to Baal-peor, and consecrated themselves unto the shameful thing, and became abominable like that which they loved.
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Jeremiah 11:13
For [according to] the number of thy cities were thy gods, O Judah; and [according to] the number of the streets of Jerusalem have ye set up altars to [that] shameful thing, [even] altars to burn incense unto Baal. -
Hosea 4:14
I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people [that] doth not understand shall fall. -
Ezekiel 20:8
But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt. -
Numbers 25:1
¶ And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab. -
Numbers 25:18
For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor's sake. -
Psalms 106:28
They joined themselves also unto Baalpeor, and ate the sacrifices of the dead. -
Psalms 106:29
Thus they provoked [him] to anger with their inventions: and the plague brake in upon them.
Hosea 9:10 presents a poignant contrast between God's initial joy over Israel and their subsequent profound betrayal through idolatry. The verse opens with a beautiful metaphor of God finding Israel in their nascent stages, likening them to rare and delightful grapes in the wilderness and the eagerly awaited firstripe figs. This imagery speaks to God's tender affection and high hopes for His chosen people. However, this idyllic past is sharply contrasted with their turning to Baal-peor, an act of spiritual adultery and deep shame that led to abominable practices driven by their misplaced affections.
Context
The prophet Hosea consistently portrays God's relationship with Israel as a marriage, where Israel's idolatry is akin to unfaithfulness. Chapter 9, in particular, details the severe consequences and impending judgment on Ephraim (the northern kingdom of Israel) for their persistent apostasy. Verse 10 specifically harks back to a foundational historical incident recorded in Numbers 25, where Israel engaged in sexual immorality and worshipped the Moabite god Baal-peor. This act marked a significant turning point, demonstrating Israel's early and grievous departure from their covenant with God, despite His initial delight in them.
Key Themes and Messages
Linguistic Insights
The term "shame" in "separated themselves unto that shame" is a significant linguistic detail. In Hebrew, the word is bosheth (בושת), which is often used as a deliberate, derogatory substitution for Baal (בעל). This emphasizes the prophet's contempt for the false god and highlights the disgraceful nature of Israel's worship. The word "abominations" (shiqqusim - שקוצים) refers to detestable things, often specifically referring to idolatrous practices and the idols themselves, which were inherently defiling in the eyes of the Lord.
Practical Application
Hosea 9:10 serves as a powerful reminder for believers today about the dangers of spiritual drift and misplaced affections. Just as God cherished Israel, He delights in His people. However, if our hearts turn towards anything that takes the place of God—be it wealth, pleasure, power, or even self-righteousness—we risk committing modern-day idolatry. This verse challenges us to:
The verse ultimately calls us to a life of undivided devotion, reflecting God's initial joy in His people through our steadfast faithfulness.