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H5071

נְדָבָה

nᵉdâbâh /ned-aw-baw'/ Ask about this word
from נָדַב
properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a spontaneous or (by inference, in plural) abundant gift
free(-will) offering, freely, plentiful, voluntary(-ily, offering), willing(-ly), offering).

Word Study

In depth

A plain-language study of nᵉdâbâh — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word nᵉdâbâh, represented by H5071, describes something given with spontaneity. It appears 26 times across 25 unique verses. Derived from the root H5068 meaning to "offer freely," this term signifies a freewill offering, a voluntary gift, or something done willingly. It captures the idea of an abundant gift given from the heart, rather than out of requirement.

Biblical Occurrences & Contextual Analysis

In scripture, H5071 is frequently used within the context of offerings and worship. It is presented as a specific type of sacrifice, distinct from those made to fulfill a vow H5088 Leviticus 7:16. Instructions for offerings often include provisions for a freewill offering H5071 alongside burnt offerings H5930 and other sacrifices Numbers 15:3. The term is also central to the construction of the sanctuary, where the children of Israel brought a willing offering H5071 because their hearts made them willing H5068 Exodus 35:29. Beyond material gifts, the concept extends to God's character, as He promises to love Israel freely H5071 Hosea 14:4, and to the worshiper's praise, described as the "freewill offerings of my mouth" Psalms 119:108.

Related Words & Concepts

Several related words clarify the meaning of spontaneity in worship:

  • H5068 nâdab (to offer freely, be willing): This is the root verb from which nᵉdâbâh is derived, directly linking the gift to the willingness of the giver's heart Exodus 35:29.
  • H5088 neder (a vow): This term is often used in contrast to a freewill offering, representing a promise that must be fulfilled, whereas H5071 is given without prior obligation (Deuteronomy 23:23, Leviticus 22:21).
  • H5930 ʻôlâh (burnt offering): A freewill offering could take the form of a burnt offering H5930, as seen in the instructions for the prince's voluntary sacrifices Ezekiel 46:12.
  • H8641 tᵉrûwmâh (a present, heave offering): This general term for an offering or oblation often encompasses freewill gifts, which were managed by the Levites as part of the Lord's oblations 2 Chronicles 31:14.

Theological Significance

The theological significance of H5071 is centered on the nature of giving and grace.

  • The Willing Heart: The term emphasizes that the inner motivation is what qualifies a gift as a true freewill offering. This is demonstrated when the Israelites brought gifts for the sanctuary, prompted by a willing heart Exodus 35:29. It also applies to spoken praise, showing that worship itself can be a voluntary offering from the mouth Psalms 119:108.
  • Divine Spontaneity: The concept is uniquely applied to God's own love for His people. God's promise to heal their backsliding and love them freely H5071 illustrates that His grace is not earned but given spontaneously and abundantly Hosea 14:4.
  • A Separate Class of Worship: By distinguishing freewill offerings H5071 from vows H5088, the law established a category of worship that was entirely voluntary. For example, an animal with a minor imperfection could be presented as a freewill offering but was not acceptable for a vow, highlighting a different standard for this type of spontaneous gift Leviticus 22:23.

Summary

In summary, H5071 nᵉdâbâh conveys a meaning far deeper than a simple gift. It defines an act of worship characterized by spontaneity and a willing spirit. From the material contributions for the sanctuary Exodus 36:3 to the intangible offering of praise Psalms 119:108, it points to a heart-driven generosity. Ultimately, it illustrates both the ideal nature of humanity's response to God and the very character of God's unmerited love for His people Hosea 14:4.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 26 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • נְדָבָה
  • נִדְבֹתֵי
  • נְדָבוֹת
  • נִדְבַת

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 25 verses across 10 of the 39 books. Most frequent in Leviticus (5 verses); never once in the other 29.

2
Exodus
5
Leviticus
2
Numbers
4
Deuteronomy
2
2 Chronicles
3
Ezra
4
Psalms
1
Ezekiel
1
Hosea
1
Amos

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.