### Core Meaning & Semantic Range
The Hebrew word **nâdab**, represented by `{{H5068}}`, is a primitive root meaning to impel, to volunteer, or to present spontaneously. It conveys the idea of offering something freely and willingly, without external compulsion. This word appears **17 times** across **15 unique verses** in the Bible, often highlighting acts of generosity and dedication that come from an internal motivation.
### Biblical Occurrences & Contextual Analysis
In biblical narratives, `{{H5068}}` is most prominently featured in the context of offerings for the construction of sacred spaces. When God commands an offering for the Tabernacle, it is to be taken from every man who "giveth it **willingly** with his heart" [[Exodus 25:2]]. Later, the people respond when their "heart stirred him up" and their "spirit made **willing**" [[Exodus 35:21]]. This theme is repeated for the building of the Temple, where the leaders and people **offered willingly** with a perfect heart, causing great joy [[1 Chronicles 29:9]]. The term also describes the dedication of people, such as the governors of Israel who **offered themselves willingly** [[Judges 5:9]] and those who **willingly offered** themselves to dwell in Jerusalem [[Nehemiah 11:2]].
### Related Words & Concepts
Several related words illuminate the concept of spontaneous giving and internal motivation:
* `{{H5071}}` **nᵉdâbâh** (free-will offering): A direct derivative of `{{H5068}}`, this noun refers to the spontaneous gift itself, often appearing alongside its root verb to emphasize the voluntary nature of the contribution [[Ezra 3:5]].
* `{{H3820}}` **lêb** (heart): The act of offering willingly is consistently linked to the heart. It is the heart that makes the people **willing** [[Exodus 35:29]], and it is with a perfect **heart** that they offer willingly to the LORD [[1 Chronicles 29:9]].
* `{{H7307}}` **rûwach** (spirit): Alongside the heart, the spirit is described as the source of this willingness. The offerings for the Tabernacle were brought by everyone whom his **spirit** made willing [[Exodus 35:21]].
* `{{H8641}}` **tᵉrûwmâh** (offering): This word for a gift or offering is frequently the object of the willing action. The LORD's **offering** was to be taken from those who gave it willingly [[Exodus 25:2]].
### Theological Significance
The theological weight of `{{H5068}}` emphasizes the value God places on the internal state of the giver.
* **Giving from the Heart:** The repeated connection to the **heart** `{{H3820}}` and **spirit** `{{H7307}}` establishes a core principle: true giving and worship are not matters of mere obligation but of an internally impelled desire to contribute ([[Exodus 35:21]], [[1 Chronicles 29:9]]).
* **Consecration of Self:** The word extends beyond material possessions to the offering of one's own life and service. It is used when asking who is **willing** to consecrate his service to the LORD [[1 Chronicles 29:5]] and to describe a man who **willingly offered** himself unto the LORD [[2 Chronicles 17:16]].
* **Uprightness and Joy:** King David connects his own willing offering to the **uprightness** `{{H4339}}` of his heart, acknowledging that God has **pleasure** `{{H7521}}` in such integrity [[1 Chronicles 29:17]]. The result of such giving among the people was great **joy** `{{H8057}}`.
### Summary
In summary, `{{H5068}}` **nâdab** defines a crucial aspect of biblical devotion. It is not simply about giving, but about the spontaneous and voluntary spirit behind the act. From the material contributions for the Tabernacle to the personal dedication of individuals for service, this word shows that God desires a response that flows freely from a willing heart and spirit. It illustrates that the source and motivation of an offering are as significant as the offering itself.
TRV