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בָּשַׂר

bâsar /baw-sar'/ Ask about this word
a primitive root · properly, to be fresh, i.e. full (rosy, (figuratively) cheerful)
to announce (glad news)
messenger, preach, publish, shew forth, (bear, bring, carry, preach, good, tell good) tidings.
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Core Meaning & Semantic Range

The Hebrew word bâsar, represented by H1319, is a primitive root meaning to announce glad news. It appears 26 times across 21 unique verses in the Bible. Its core meaning is to be fresh or cheerful, which extends figuratively to the act of delivering good tidings, often as a messenger, or to preach and publish a joyful message.

Biblical Occurrences & Contextual Analysis

In biblical narratives, H1319 is used in contexts of both royal tidings and divine proclamation. In a military or political sense, it describes messengers bearing news of battle outcomes, such as when Ahimaaz desired to "bear the king tidings" of the LORD's victory 2 Samuel 18:19. However, the word can also be used for calamitous news, as when a messenger H1319 reports the defeat of Israel and the death of Hophni and Phinehas 1 Samuel 4:17. Prophetically, it carries the weight of announcing God's redemptive plan, famously in Isaiah's description of one who "bringeth good tidings, that publisheth peace" Isaiah 52:7 and the anointed one sent "to preach good tidings unto the meek" Isaiah 61:1.

Related Words & Concepts

Several related words help clarify the concept of announcing news:

  • H1309 bᵉsôwrâh (glad tidings): This feminine noun is derived directly from H1319 and refers to the good news itself or the reward for bringing it. It is used when the king anticipates good news from a messenger 2 Samuel 18:27.
  • H8085 shâmaʻ (to hear, to tell): Often translated as 'publish' or 'proclaim', this word is used alongside H1319 to describe the action of making the good news widely known, such as publishing peace and salvation to Zion Isaiah 52:7.
  • H5046 nâgad (to announce): This verb for telling or reporting is used in parallel with H1319 to create a powerful command against spreading bad news, as seen in David's lament to not "tell it not in Gath, publish it not in the streets of Askelon" 2 Samuel 1:20.

Theological Significance

The theological weight of H1319 is demonstrated in its various applications:

  • Proclamation of Divine Salvation: The most significant use of H1319 is to announce God's redemptive acts. The messenger is not just carrying military news, but publishing God's salvation Psalms 96:2, peace Isaiah 52:7, and liberty for the captives Isaiah 61:1.
  • The Bearer of Tidings: The word often emphasizes the role and identity of the one bringing the message. This can be a human messenger like Ahimaaz 2 Samuel 18:19 or Cushi 2 Samuel 18:31, a "valiant man" who brings good news 1 Kings 1:42, or even Zion and Jerusalem personified as messengers themselves Isaiah 40:9.
  • Good News vs. Bad News: While H1319 is primarily for 'glad tidings', its context reveals a deeper nuance. The Philistines 'publish' the news of Saul's death to celebrate in the house of their idols 1 Samuel 31:9. Conversely, Joab forbids a messenger from using the term because the news of the king's son's death is not good 2 Samuel 18:20, showing that the nature of the message defines whether it is truly 'good tidings'.

Summary

In summary, H1319 bâsar encapsulates more than just the delivery of a message. It bridges the gap between a literal messenger, often in a royal or military setting, and the profound act of preaching the good news of God's salvation and reign. From a runner bearing news of a battle to the prophetic voice proclaiming freedom to the captives, bâsar is the verb of joyful proclamation, carrying the weight of hope, peace, and divine deliverance.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 24 occurrences, inflected in 13 grammatical forms.

  • Piel Participle Singular Masculine Absolute
  • Piel Infinitive Construct
  • Piel Imperative 2nd Plural Masculine
  • Piel Imperfect 2nd Singular Masculine
  • Piel Participle Singular Feminine Construct
  • Hithpael Imperfect 3rd Singular Masculine
  • Piel Consecutive Perfect 2nd Singular Masculine
  • Piel Imperfect 1st Singular common gender
  • Piel Imperfect 2nd Plural Masculine
  • Piel Imperfect 3rd Plural Masculine
  • Piel Participle Plural Feminine Absolute
  • Piel Perfect 1st Singular common gender

+ 1 rarer form

Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Imperative
A command or entreaty.
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.
Piel
The intensive stem — strengthened or emphatic action.
Hithpael
Reflexive-intensive — the subject acts upon itself.
Consecutive Perfect
Perfect with vav — continues a sequence into the future.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 21 verses across 8 books. Most frequent in 2 Samuel (6 verses).

2
1 Samuel
6
2 Samuel
1
1 Kings
2
1 Chronicles
3
Psalms
5
Isaiah
1
Jeremiah
1
Nahum

Verse Explorer

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