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G2986

λαμπρός

lamprós /lam-pros'/ Ask about this word
from the same as λαμπάς
radiant; by analogy, limpid; figuratively, magnificent or sumptuous (in appearance)
bright, clear, gay, goodly, gorgeous, white.

Word Study

In depth

A plain-language study of lamprós — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word lamprós, represented by G2986, describes that which is radiant, magnificent, or sumptuous in appearance. It appears 9 times in 9 unique verses. Its meaning encompasses qualities like being bright, clear, gorgeous, and white, and is used to describe everything from luxurious clothing to divine beings.

Biblical Occurrences & Contextual Analysis

In biblical usage, G2986 frequently describes apparel. It refers to the "bright clothing" worn by a man who appeared to Cornelius Acts 10:30 and the "gorgeous robe" used to mock Jesus Luke 23:11. In James, it denotes the "goodly apparel" of a wealthy person, which prompts preferential treatment James 2:2. The term also depicts things of divine origin, such as the river of water of life, which is "clear as crystal" Revelation 22:1, and Jesus himself, who is the "bright and morning star" Revelation 22:16. Finally, it describes the "goodly" and "dainty" luxuries of Babylon that are lost in its judgment Revelation 18:14.

Related Words & Concepts

Several related words help clarify the meaning of G2986 in context:

  • G2066 esthḗs (dress): This word for dress or raiment is often modified by G2986 to describe the quality of clothing, whether it be a man's "bright clothing" Acts 10:30 or the "gorgeous robe" placed on Jesus Luke 23:11.
  • G2513 katharós (clean, clear, pure): Often paired with G2986, this word emphasizes a state of purity. The linen of the saints is "clean and white" Revelation 19:8, the angels' linen is "pure and white" Revelation 15:6, and the river of life is described as "pure... clear as crystal" Revelation 22:1.
  • G1345 dikaíōma (righteousness): This term reveals the symbolic meaning behind the appearance. The "white" linen worn by the saints is explicitly defined as "the righteousness of saints" Revelation 19:8, directly linking the outward brilliance of G2986 to an inner spiritual reality.

Theological Significance

The theological weight of G2986 is revealed in its contrasting applications.

  • Worldly Splendor and Judgment: The word highlights the earthly status conveyed by "goodly apparel" James 2:2, but this is shown to be a standard by which one should not judge. The "gorgeous robe" put on Jesus is an act of mockery Luke 23:11, and the loss of "goodly" things is part of Babylon's judgment Revelation 18:14.
  • Manifestations of Holiness: In a divine context, the term is used for things of ultimate purity. The river of life is "clear" Revelation 22:1, proceeding from God's throne. The clothing of the seven angels is "white linen" Revelation 15:6, signifying their holy purpose and origin.
  • The Radiance of Righteousness: In the book of Revelation, the "white" quality of garments is directly tied to spiritual character. The bride of the Lamb is granted to be arrayed in fine linen that is "white," which "is the righteousness of saints" Revelation 19:8. This establishes a key link between a radiant appearance and the sanctified deeds of believers.

Summary

In summary, G2986 is a word of visual quality, signifying brilliance and magnificence. It is used in scripture to create a contrast between the fleeting, and often judged, splendor of the world—like fine clothing and luxuries—and the eternal, pure radiance of the divine. From the "clear" river of life to the "white" linen of the saints, lamprós ultimately points beyond mere appearance to the underlying reality of holiness, purity, and the visible manifestation of righteousness.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 9 occurrences, inflected in 6 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Feminine
  • Accusative Singular Neuter
  • Dative Singular Feminine
  • Accusative Singular Masculine
  • Nominative Plural Neuter
  • Nominative Singular Masculine
Nominative
The subject of the verb.
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 9 verses across 4 of the 27 books. Most frequent in Revelation (5 verses); never once in the other 23.

1
Luke
1
Acts
2
James
5
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.