Found 16 Strong's definitions.

1. 1

   G731: ἄῤῥητος (árrhētos)

   from Α (as a negative particle) and the same as ῥητῶς; unsaid, i.e. (by implication) inexpressible:--unspeakable.

   100%
2. 2

   G4490: ῥητῶς (rhētōs)

   adverb from a derivative of ῥέω; out-spokenly, i.e. distinctly:--expressly.

   100%
3. 3

   G4151: πνεῦμα (pneûma)

   from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.

   9%
4. 4

   G868: ἀφίστημι (aphístēmi)

   from ἀπό and ἵστημι; to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.:--depart, draw (fall) away, refrain, withdraw self.

   9%
5. 5

   G1319: διδασκαλία (didaskalía)

   from διδάσκαλος; instruction (the function or the information):--doctrine, learning, teaching.

   9%
6. 6

   G4108: πλάνος (plános)

   of uncertain affinity; roving (as a tramp), i.e. (by implication) an impostor or misleader; --deceiver, seducing.

   9%
7. 7

   G1140: δαιμόνιον (daimónion)

   neuter of a derivative of δαίμων; a dæmonic being; by extension a deity:--devil, god.

   9%
8. 8

   G4337: προσέχω (proséchō)

   from πρός and ἔχω; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to:--(give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard.

   9%
9. 9

   G726: ἁρπάζω (harpázō)

   from a derivative of αἱρέομαι; to seize (in various applications):--catch (away, up), pluck, pull, take (by force).

   9%
10. 10

    G1519: εἰς (eis)

    a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

    9%
11. 11

    G3857: παράδεισος (parádeisos)

    of Oriental origin (compare פַּרְדֵּס); a park, i.e. (specially), an Eden (place of future happiness, "paradise"):--paradise.

    9%
12. 12

    G191: ἀκούω (akoúō)

    a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.

    9%
13. 13

    G4487: ῥῆμα (rhēma)

    from ῥέω; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever:--+ evil, + nothing, saying, word.

    9%
14. 14

    G1832: ἔξεστι (éxesti)

    third person singular present indicative of a compound of ἐκ and εἰμί; so also neuter present participle of the same (with or without some form of εἰμί expressed); impersonally, it is right (through the figurative idea of being out in public):--be lawful, let, X may(-est).

    9%
15. 15

    G444: ἄνθρωπος (ánthrōpos)

    from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.

    9%
16. 16

    G2980: λαλέω (laléō)

    a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.

    9%