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G731

ἄῤῥητος

árrhētos /ar'-hray-tos/ Ask about this word
from Α (as a negative particle) and the same as ῥητῶς
unsaid, i.e. (by implication) inexpressible
unspeakable.

Word Study

In depth

A plain-language study of árrhētos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word árrhētos, represented by G731, is defined as unsaid or, by implication, inexpressible and unspeakable. It appears only 1 time in 1 unique verse in the Bible, making its single usage highly significant. The term denotes that which cannot or is not permitted to be articulated in human language.

Biblical Occurrences & Contextual Analysis

The sole biblical appearance of G731 is in 2 Corinthians 12:4. In this passage, an individual describes being "caught up G726 into G1519 paradise G3857." There, he heard G191 unspeakable G731 words G4487. The text immediately clarifies this experience by stating that it is not lawful G1832 for a man G444 to utter G2980 these words. This context establishes that the words were both beyond the capacity of human expression and divinely forbidden to be repeated.

Related Words & Concepts

Several related words from its context illuminate the meaning of árrhētos:

  • G4487 rhēma (an utterance): This refers to the "words" that were heard but could not be spoken. It signifies that which is communicated, such as the principle that a man shall not live by bread alone, but by every word that proceedeth out of the mouth of God Matthew 4:4.
  • G191 akoúō (to hear): This is the action of receiving the unspeakable words. While some things are not to be spoken, scripture emphasizes the importance of being swift to hear G191 what God communicates James 1:19.
  • G1832 éxesti (it is right): This word establishes the divine prohibition against speaking the words from paradise. It is used elsewhere to discuss what is permissible, such as when it is noted that while all things may be lawful, not all things are expedient 1 Corinthians 6:12.
  • G2980 laléō (to talk, i.e. utter words): As the forbidden action, this word is the direct counterpart to the experience. It is a common term for speaking, such as when Jesus spake unto his disciples Matthew 28:18.

Theological Significance

The theological weight of G731 is concentrated in its single, powerful use.

  • Divine Inexpressibility: The concept highlights a boundary between the divine realm and human understanding. The words heard G191 in paradise G3857 were real, yet could not be translated into human speech, similar to how the things God has prepared for those who love Him are beyond what a man G444 has seen or heard 1 Corinthians 2:9.
  • Sacred Prohibition: The term's meaning is tied to the idea that some revelations are not lawful G1832 to be shared. It suggests that certain knowledge is sacred and protected by divine authority, reserved for a specific experience and not for general human discourse.
  • The Nature of Heavenly Revelation: The use of árrhētos to describe words from paradise implies that heavenly realities transcend the limits of earthly communication. The experience was one of hearing G191, but what was heard was of a nature that could not be uttered G2980 by a man G444.

Summary

In summary, árrhētos G731 is a rare but profound term. Its singular use defines something as unspeakable, not only because it is inexpressible in human terms but also because it is divinely forbidden to be repeated. This word marks the intersection of divine revelation and human limitation, illustrating that some truths experienced in God's presence are so sacred they cannot be articulated by a man G444 on earth.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Accusative Plural Neuter
Accusative
The direct object of the verb.
Plural
More than one.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in 2 Corinthians — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.