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G732

ἄῤῥωστος

árrhōstos /ar'-hroce-tos/ Ask about this word
from Α (as a negative particle) and a presumed derivative of ῥώννυμι
infirm
sick (folk, -ly).

Word Study

In depth

A plain-language study of árrhōstos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word árrhōstos, represented by G732, is defined as infirm and is used to describe those who are sick. Its composition from Α (as a negative particle) and a presumed derivative of ῥώννυμι points to a state of being without strength. It appears 5 times across 5 unique verses in the Bible, consistently referring to physical ailment that requires healing.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G732 is primarily used in the context of Jesus's and his disciples' healing ministries. When Jesus saw a great multitude, he was moved with compassion and healed their sick Matthew 14:14. Even in a place where he could do no mighty work, he still laid his hands on a few sick folk and healed them Mark 6:5. The disciples also continued this work, anointing many that were sick with oil and healing them Mark 6:13. The term is also used in a prophetic sense, where believers are told they will lay hands on the sick, who will then recover Mark 16:18.

Related Words & Concepts

Several related words expand upon the concepts of sickness and healing:

  • G2323 therapeúō (to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease):--cure, heal, worship): This word frequently describes the action performed on those who are G732. In multiple accounts, Jesus or his disciples healed the sick (Matthew 14:14, Mark 6:5, Mark 6:13).
  • G772 asthenḗs (strengthless (in various applications, literal, figurative and moral):--more feeble, impotent, sick, without strength, weak(-er, -ness, thing)): This term is used alongside G732 to describe a state of infirmity. Paul notes that many in Corinth are weak G772 and sickly G732 1 Corinthians 11:30.
  • G2007 epitíthēmi (to impose (in a friendly or hostile sense):--add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound): This word denotes the physical act of contact used in healing. Jesus laid his hands upon a few sick folk Mark 6:5, and it is promised that believers will lay hands on the sick Mark 16:18.
  • G5495 cheír (the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand): As the instrument for healing, the hand is laid upon the sick to bring about recovery (Mark 6:5, Mark 16:18).

Theological Significance

The theological weight of G732 is demonstrated through its connection to divine power and ministry.

  • Ministry of Compassion: The presence of the sick G732 provides the context for demonstrating Jesus's compassion and power. His decision to heal the multitude was a direct result of being "moved with compassion" Matthew 14:14.
  • The Act of Healing: Healing the sick is presented as a cornerstone of ministry. This is evident in the actions of Jesus Mark 6:5, his disciples Mark 6:13, and the authority given to future believers Mark 16:18, often through the laying on of hands.
  • Spiritual Infirmity: The word is extended beyond physical illness in 1 Corinthians 11:30, where being sickly is linked to a spiritual cause among the believers, indicating a condition of spiritual weakness and ill-health.

Summary

In summary, G732 is a specific term for being sick or infirm. Its scriptural usage is almost entirely focused on the act of divine healing. It serves to highlight the compassionate nature of Jesus, the authority passed to his followers to heal, and the physical act of laying on hands as a means of ministry. Furthermore, its use by Paul broadens the concept to include spiritual sickness, connecting the physical state of infirmity to one's spiritual condition.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 5 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Plural Masculine
  • Dative Plural Masculine
  • Nominative Plural Masculine
Nominative
The subject of the verb.
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 5 verses across 3 of the 27 books. Most frequent in Mark (3 verses); never once in the other 24.

1
Matthew
3
Mark
1
1 Corinthians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.