


Found 12 Strong's definitions.
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1
G5283: ὑπόνοια (hypónoia)
from ὑπονοέω; suspicion:--surmising.
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2
G5187: τυφόω (typhóō)
from a derivative of τύφω; to envelop with smoke, i.e. (figuratively) to inflate with self-conceit:--high-minded, be lifted up with pride, be proud.
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3
G1987: ἐπίσταμαι (epístamai)
apparently a middle voice of ἐφίστημι (with νοῦς implied); to put the mind upon, i.e. comprehend, or be acquainted with:--know, understand.
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4
G3367: μηδείς (mēdeís)
from μή and εἷς; not even one (man, woman, thing):--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
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5
G3552: νοσέω (noséō)
from νόσος; to be sick, i.e. (by implication, of a diseased appetite) to hanker after (figuratively, to harp upon):--dote.
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6
G2214: ζήτησις (zḗtēsis)
from ζητέω; a searching (properly, the act), i.e. a dispute or its theme:--question.
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7
G3055: λογομαχία (logomachía)
from the same as λογομαχέω; disputation about trifles ("logomachy"):--strife of words.
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8
G5355: φθόνος (phthónos)
probably akin to the base of φθείρω; ill-will (as detraction), i.e. jealousy (spite):--envy.
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9
G2054: ἔρις (éris)
of uncertain affinity; a quarrel, i.e. (by implication) wrangling:--contention, debate, strife, variance.
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10
G988: βλασφημία (blasphēmía)
from βλάσφημος; vilification (especially against God):--blasphemy, evil speaking, railing.
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11
G1096: γίνομαι (gínomai)
a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
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12
G4190: πονηρός (ponērós)
from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.