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G5187

τυφόω

typhóō /toof-o'-o/ Ask about this word
from a derivative of τύφω
to envelop with smoke, i.e. (figuratively) to inflate with self-conceit
high-minded, be lifted up with pride, be proud.

Word Study

In depth

A plain-language study of typhóō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word typhóō, represented by G5187, describes a state of being inflated with self-conceit, as if enveloped with smoke. It is translated as high-minded, to be lifted up with pride, or to be proud. This term appears 3 times across 3 unique verses in the Bible, highlighting its specific use in describing a dangerous spiritual condition.

Biblical Occurrences & Contextual Analysis

In its scriptural occurrences, G5187 consistently portrays pride as a destructive and disqualifying characteristic. It is presented as a specific danger for a novice in a leadership position, who, if "lifted up with pride," may fall into the same condemnation as the devil 1 Timothy 3:6. Pride is also linked directly to ignorance, describing a person who is "proud, knowing nothing" and who consequently becomes obsessed with "questions and strifes of words" 1 Timothy 6:4. Furthermore, it is listed among a series of severe character flaws, where the "highminded" are grouped with traitors and the "heady" 2 Timothy 3:4.

Related Words & Concepts

Several related words help clarify the context and consequences of the pride described by G5187:

  • G4312 propetḗs (heady): This word means falling forward or precipitate. It is used alongside G5187 to describe those who are rash and act without foresight, as seen in the list of negative traits in 2 Timothy 3:4.
  • G3552 noséō (dote): Defined as being sick or hankering after something, this term illustrates the unhealthy obsession that accompanies pride. A proud person is described as "doting" about questions and verbal disputes 1 Timothy 6:4.
  • G2054 éris (strife): This term for a quarrel or wrangling is shown to be a direct result of pride. The condition described in 1 Timothy 6:4 is said to be the source from which "strife" comes.
  • G5355 phthónos (envy): Meaning ill-will or jealousy, this is another consequence that stems from pride. In the same passage, "envy" is listed as one of the outcomes of being proud and doting on disputes 1 Timothy 6:4.

Theological Significance

The theological weight of G5187 is significant, serving as a stark warning against self-conceit.

  • A Source of Conflict: Pride is not an isolated internal state but a catalyst for external problems. The person described as "proud" in 1 Timothy 6:4 is the origin point for envy, strife, railings, and evil surmisings.
  • A Mark of Ignorance: Scripture directly connects this form of pride with a lack of knowledge. The one who is "proud" is simultaneously "knowing nothing," suggesting that self-inflation is a smoke screen for true ignorance 1 Timothy 6:4.
  • A Danger to Leadership: The warning against a novice being "lifted up with pride" establishes it as a primary spiritual danger for those in authority, linking it to the fall and "condemnation of the devil" 1 Timothy 3:6.

Summary

In summary, G5187 typhóō is more than just a simple term for pride. It is a potent metaphor for being clouded by the smoke of one's own ego, a condition that obscures truth and leads to foolishness. It stands as a biblical warning that this state of being "high-minded" is not a sign of strength but a mark of ignorance that breeds conflict and poses a severe risk to spiritual health, especially for those in positions of influence.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 3 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Aorist Passive Participle Nominative Singular Masculine
  • Perfect Passive Indicative 3rd Singular
  • Perfect Passive Participle Nominative Plural Masculine
Nominative
The subject of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
3rd
Third person — the one spoken about ("he"/"they").
Aorist
Action viewed as a single whole — usually a simple past event.
Perfect
A completed act whose results continue.
Passive
The subject is acted upon.
Indicative
A plain statement of fact.
Participle
A verbal adjective — describes while carrying the verb's action.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 3 verses across 2 of the 27 books. Most frequent in 1 Timothy (2 verses); never once in the other 25.

2
1 Timothy
1
2 Timothy

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.