


Found 52 Strong's definitions.
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1
H7676: שַׁבָּת (shabbâth)
intensive from שָׁבַת; intermission, i.e (specifically) the Sabbath; ([phrase] every) sabbath.
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2
H7674: שֶׁבֶת (shebeth)
from שָׁבַת; rest, interruption, cessation; cease, sit still, loss of time.
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3
H7673: שָׁבַת (shâbath)
a primitive root; to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific); (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
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4
H3429: יֹשֵׁב בַּשֶּׁבֶת (Yôshêb bash-Shebeth)
from the active participle of יָשַׁב and שֶׁבֶת, with a preposition and the article interposed; sitting in the seat; Joshebbash-Shebeth, an Israelite; that sat in the seat.
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5
H7675: שֶׁבֶת (shebeth)
infinitive of יָשַׁב; properly, session; but used also concretely, an abode or locality; place, seat. Compare יֹשֵׁב בַּשֶּׁבֶת.
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6
G4521: σάββατον (sábbaton)
of Hebrew origin (שַׁבָּת); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:--sabbath (day), week.
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7
H4868: מִשְׁבָּת (mishbâth)
from שָׁבַת; cessation, i.e. destruction; sabbath.
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8
H7677: שַׁבָּתוֹן (shabbâthôwn)
from שַׁבָּת; a sabbatism or special holiday; rest, sabbath.
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9
H7678: שַׁבְּתַי (Shabbᵉthay)
from שַׁבָּת; restful; Shabbethai, the name of three Israelites; Shabbethai.
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10
G4539: Σαλώμη (Salṓmē)
probably of Hebrew origin (feminine from שָׁלוֹם); Salome (i.e. Shelomah), an Israelitess:--Salome.
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11
H4399: מְלָאכָה (mᵉlâʼkâh)
from the same as מֲלְאָךְ; properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor); business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship).
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12
H3427: יָשַׁב (yâshab)
a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
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13
H7218: רֹאשׁ (rôʼsh)
from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.); band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top.
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14
H5826: עָזַר (ʻâzar)
a primitive root; to surround, i.e. protect or aid; help, succour.
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15
H4744: מִקְרָא (miqrâʼ)
from קָרָא; something called out, i.e. a public meeting (the act, the persons, or the place); also a rehearsal; assembly, calling, convocation, reading.
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16
G1832: ἔξεστι (éxesti)
third person singular present indicative of a compound of ἐκ and εἰμί; so also neuter present participle of the same (with or without some form of εἰμί expressed); impersonally, it is right (through the figurative idea of being out in public):--be lawful, let, X may(-est).
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17
G4864: συναγωγή (synagōgḗ)
from (the reduplicated form of) συνάγω; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:--assembly, congregation, synagogue.
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18
G2038: ἐργάζομαι (ergázomai)
middle voice from ἔργον; to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.:--commit, do, labor for, minister about, trade (by), work.
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19
G1135: γυνή (gynḗ)
probably from the base of γίνομαι; a woman; specially, a wife:--wife, woman.
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20
G3137: Μαρία (María)
of Hebrew origin (מִרְיָם); Maria or Mariam (i.e. Mirjam), the name of six Christian females:-- Mary.
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21
G2385: Ἰάκωβος (Iákōbos)
the same as Ἰακώβ Græcized; Jacobus, the name of three Israelites:--James.
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22
H4262: מַחְמֻד (machmud)
or מַחְמוּד; from חָמַד; desired; hence, a valuable; pleasant thing.
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23
H6040: עֳנִי (ʻŏnîy)
from עָנָה; depression, i.e. misery; afflicted(-ion), trouble.
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24
H4788: מָרוּד (mârûwd)
from רוּד in the sense of maltreatment; an outcast; (abstractly) destitution; cast out, misery.
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25
H6862: צַר (tsar)
or צָר; from צָרַר; compare as in צֹר; narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble ; (transitive) an opponent (as crowding); adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble.
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26
H7832: שָׂחַק (sâchaq)
a primitive root; to laugh (in pleasure or detraction); by implication, to play; deride, have in derision, laugh, make merry, mock(-er), play, rejoice, (laugh to) scorn, be in (make) sport.
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27
H2142: זָכַר (zâkar)
a primitive root; also as denominative from זָכָר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.
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28
H7200: רָאָה (râʼâh)
a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
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29
H5117: נוּחַ (nûwach)
a primitive root; to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.); cease, be confederate, lay, let down, (be) quiet, remain, (cause to, be at, give, have, make to) rest, set down. Compare יָנִים.
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30
H2308: חָדַל (châdal)
a primitive root; properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle; cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
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31
H7379: רִיב (rîyb)
or רִב; from רִיב; a contest (personal or legal); [phrase] adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.
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32
H7293: רַהַב (rahab)
from רָהַב,; bluster(-er); proud, strength.
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33
H1980: הָלַךְ (hâlak)
akin to יָלַךְ; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.
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34
H191: אֱוִיל (ʼĕvîyl)
from an unused root (meaning to be perverse); (figuratively) silly; fool(-ish) (man).
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35
H1566: גָּלַע (gâlaʻ)
a primitive root; to be obstinate; (inter-) meddle (with).
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36
H7385: רִיק (rîyq)
from רוּק; emptiness; figuratively, a worthless thing; adverbially, in vain; empty, to no purpose, (in) vain (thing), vanity.
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37
H3678: כִּסֵּא (kiççêʼ)
or כִּסֵּה; from כָּסָה; properly, covered, i.e. a throne (as canopied); seat, stool, throne.
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38
H4725: מָקוֹם (mâqôwm)
or מָקֹם; also (feminine) מְקוֹמָה; or מְקֹמָה; from קוּם; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind); country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever).
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39
H6942: קָדַשׁ (qâdash)
a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally); appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly.
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40
H2320: חֹדֶשׁ (chôdesh)
from חָדַשׁ; the new moon; by implication, a month; month(-ly), new moon.
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41
H226: אוֹת (ʼôwth)
probably from אוּת (in the sense of appearing); a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy, evidence, etc.; mark, miracle, (en-) sign, token.
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42
H6027: עֹנֶג (ʻôneg)
from עָנַג; luxury; delight, pleasant.
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43
H2232: זָרַע (zâraʻ)
a primitive root; to sow; figuratively, to disseminate, plant, fructify; bear, conceive seed, set with sow(-er), yield.
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44
H2168: זָמַר (zâmar)
a primitive root (compare זָמַר, סָמַר, צֶמֶר); to trim (a vine); prune.
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45
H6031: עָנָה (ʻânâh)
a primitive root (possibly rather identical with עָנָה through the idea of looking down or browbeating); to depress literally or figuratively, transitive or intransitive (in various applications, as follows); abase self, afflict(-ion, self), answer (by mistake for עָנָה), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for עָנָה), speak (by mistake for עָנָה), submit self, weaken, [idiom] in any wise.
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46
H5315: נֶפֶשׁ (nephesh)
from נָפַשׁ; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.
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47
H8451: תּוֹרָה (tôwrâh)
or תֹּרָה; from יָרָה; a precept or statute, especially the Decalogue or Pentateuch; law.
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48
H2435: חִיצוֹן (chîytsôwn)
from חַיִץ; properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred); outer, outward, utter, without.
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49
H1004: בַּיִת (bayith)
probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
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50
H430: אֱלֹהִים (ʼĕlôhîym)
plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
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51
H3881: לֵוִיִּי (Lêvîyîy)
or לֵוִי; patronymically from לֵוִי; a Levite or descendant of Levi; Leviite.
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52
H995: בִּין (bîyn)
a primitive root; to separate mentally (or distinguish), i.e.(generally) understand; attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).