Found 15 Strong's definitions.

1. 1

   G4967: σφαγή (sphagḗ)

   from σφάζω; butchery (of animals for food or sacrifice, or (figuratively) of men (destruction)):--slaughter.

   100%
2. 2

   G4969: σφάζω (spházō)

   a primary verb; to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter, or (specially), to maim (violently):--kill, slay, wound.

   67%
3. 3

   G4968: σφάγιον (sphágion)

   neuter of a derivative of σφαγή; a victim (in sacrifice):--slain beast.

   14%
4. 4

   G4263: πρόβατον (próbaton)

   probably neuter of a presumed derivative of προβαίνω; something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively):--sheep(-fold).

   2%
5. 5

   G2289: θανατόω (thanatóō)

   from θάνατος to kill (literally or figuratively):--become dead, (cause to be) put to death, kill, mortify.

   2%
6. 6

   G2250: ἡμέρα (hēméra)

   feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

   2%
7. 7

   G2378: θυσία (thysía)

   from θύω; sacrifice (the act or the victim, literally or figuratively):--sacrifice.

   2%
8. 8

   G4374: προσφέρω (prosphérō)

   from πρός and φέρω (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat:--bring (to, unto), deal with, do, offer (unto, up), present unto, put to.

   2%
9. 9

   G3361: μή (mḗ)

   a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.

   2%
10. 10

    G129: αἷμα (haîma)

    of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:--blood.

    2%
11. 11

    G59: ἀγοράζω (agorázō)

    from ἀγορά; properly, to go to market, i.e. (by implication) to purchase; specially, to redeem:--buy, redeem.

    2%
12. 12

    G1492: εἴδω (eídō)

    a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.

    2%
13. 13

    G2983: λαμβάνω (lambánō)

    a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).

    2%
14. 14

    G455: ἀνοίγω (anoígō)

    from ἀνά and (to open); to open up (literally or figuratively, in various applications):--open.

    2%
15. 15

    G4352: προσκυνέω (proskynéō)

    from πρός and a probable derivative of κύων (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore):--worship.

    2%