Found 27 Strong's definitions.

1. 1

   G3521: νηστεία (nēsteía)

   from νηστεύω; abstinence (from lack of food, or voluntary and religious); specially, the fast of the Day of Atonement:-- fast(-ing).

   100%
2. 2

   G1161: δέ (dé)

   a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

   10%
3. 3

   G1302: διατί (diatí)

   from διά and τίς; through what cause ?, i.e. why?:--wherefore, why.

   10%
4. 4

   G2064: ἔρχομαι (érchomai)

   middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.

   10%
5. 5

   G2258: ἦν (ēn)

   imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.

   10%
6. 6

   G2491: Ἰωάννης (Iōánnēs)

   of Hebrew origin (יוֹחָנָן); Joannes (i.e. Jochanan), the name of four Israelites:--John.

   10%
7. 7

   G2532: καί (kaí)

   apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

   10%
8. 8

   G3004: λέγω (légō)

   a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

   10%
9. 9

   G3101: μαθητής (mathētḗs)

   from μανθάνω; a learner, i.e. pupil:--disciple.

   10%
10. 10

    G3522: νηστεύω (nēsteúō)

    from νῆστις; to abstain from food (religiously):--fast.

    10%
11. 11

    G3756: οὐ (ou)

    a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.

    10%
12. 12

    G4674: σός (sós)

    from σύ; thine:--thine (own), thy (friend).

    10%
13. 13

    G5330: Φαρισαῖος (Pharisaîos)

    of Hebrew origin (compare פָּרָשׁ); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee.

    10%
14. 14

    G846: αὐτός (autós)

    from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.

    10%
15. 15

    G4335: προσευχή (proseuchḗ)

    from προσεύχομαι; prayer (worship); by implication, an oratory (chapel):--X pray earnestly, prayer.

    9%
16. 16

    G5500: χειροτονέω (cheirotonéō)

    from a comparative of χείρ and (to stretch); to be a hand-reacher or voter (by raising the hand), i.e. (generally) to select or appoint:--choose, ordain.

    9%
17. 17

    G192: ἀκρασία (akrasía)

    from ἀκρατής; want of self-restraint:--excess, incontinency.

    9%
18. 18

    G2873: κόπος (kópos)

    from κόπτω; a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains:--labour, + trouble, weariness.

    9%
19. 19

    G4659: σκυθρωπός (skythrōpós)

    from (sullen) and a derivative of ὀπτάνομαι; angry-visaged, i.e. gloomy or affecting a mournful appearance:--of a sad countenance.

    9%
20. 20

    G522: ἀπαίρω (apaírō)

    from ἀπό and αἴρω; to lift off, i.e. remove:--take (away).

    9%
21. 21

    G4336: προσεύχομαι (proseúchomai)

    from πρός and εὔχομαι; to pray to God, i.e. supplicate, worship:--pray (X earnestly, for), make prayer.

    9%
22. 22

    G3008: λειτουργέω (leitourgéō)

    from λειτουργός; to be a public servant, i.e. (by analogy) to perform religious or charitable functions (worship, obey, relieve):--minister.

    9%
23. 23

    G2068: ἐσθίω (esthíō)

    strengthened for a primary (to eat); used only in certain tenses, the rest being supplied by φάγω; to eat (usually literal):--devour, eat, live.

    9%
24. 24

    G4095: πίνω (pínō)

    a prolonged form of ; which (together with another form) ; occurs only as an alternate in certain tenses; to imbibe (literally or figuratively):--drink.

    9%
25. 25

    G853: ἀφανίζω (aphanízō)

    from ἀφανής; to render unapparent, i.e. (actively) consume (becloud), or (passively) disappear (be destroyed):-- corrupt, disfigure, perish, vanish away.

    9%
26. 26

    G5316: φαίνω (phaínō)

    prolongation for the base of φῶς; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative):-- appear, seem, be seen, shine, X think.

    9%
27. 27

    G3408: μισθός (misthós)

    apparently a primary word; pay for service (literally or figuratively), good or bad:--hire, reward, wages.

    9%