Word Study for G4674 (σός) | Strong's Concordance

sós /sos/ Ask about this word

Rootfrom σύ

Meaningthine

KJV usagethine (own), thy (friend).

Word Study

In depth

A plain-language study of sós — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word sós, represented by G4674, is a possessive pronoun meaning thine or thy. It appears 27 times across 24 unique verses in the Bible. Derived from the pronoun sý G4771, meaning "thou," it specifically denotes ownership, relationship, or association belonging to the person being addressed.

Biblical Occurrences & Contextual Analysis

In scripture, G4674 is used to establish clear lines of ownership and authority, particularly in relation to God. It highlights what belongs to the Father, as when Jesus prays for the disciples, stating, "thine they were" John 17:6. The word is also central to the concept of submission, most notably in Jesus' prayer in the garden: "nevertheless not my will, but thine, be done" Luke 22:42. It can also signify personal responsibility, as seen in the admonition to first deal with "the beam that is in thine own eye" before judging another Matthew 7:3. Furthermore, it expresses a unique, mutual possession within the Godhead, as Jesus declares to the Father, "all mine are thine, and thine are mine" John 17:10.

Related Words & Concepts

Several related words clarify the concept of possession and personal identity:

G4771 sý (thou): The root pronoun from which G4674 is derived, referring directly to the person being addressed. It establishes the "you" to whom something belongs Luke 15:31.
G1699 emós (my, mine): The first-person possessive pronoun, serving as the direct counterpart to G4674. It is often used in contrast to establish separate or mutual ownership, as in "all mine are thine" John 17:10.
G1849 exousía (power, authority): This word describes the domain over which one has control. It is used with G4674 to denote that something was within someone's own power or jurisdiction Acts 5:4.
G1106 gnṓmē (mind, judgment): This term for one's personal resolve or opinion is linked with G4674 to signify that an action is dependent on another's will or consent, as in "without thy mind would I do nothing" Philemon 1:14.

Theological Significance

The theological weight of G4674 is significant, defining core aspects of the relationship between God and humanity.

Divine Sovereignty and Ownership: The word repeatedly affirms that believers belong to God. Jesus' prayer emphasizes that the disciples are fundamentally the Father's possession (John 17:6, John 17:9).
Submission to Divine Will: The ultimate act of submission is framed by this word in Jesus' prayer, contrasting His own desires with the Father's will and choosing to align with what is "thine" Luke 22:42.
Mutual Indwelling of the Trinity: The relationship between the Father and the Son is described in terms of mutual possession, where all that belongs to one also belongs to the other, signifying perfect unity John 17:10.
Personal Accountability: On a human level, G4674 underscores individual responsibility for one's own actions and property, whether it is a physical possession or a personal fault (Matthew 7:3, Matthew 25:25).

Summary

In summary, G4674 sós is a crucial possessive pronoun that moves beyond simple ownership. It is used to articulate profound theological truths, from the sovereignty of God and the submission of Christ to the unique unity within the Trinity. It also defines the boundaries of human relationships, authority, and personal responsibility, making it a key term for understanding one's place in relation to both God and others.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a possessive pronoun across 25 occurrences, inflected in 12 grammatical forms — each row is one form, and the bar is how often it is that form.

Dative 2nd Person Singular Feminine 4×
Dative 2nd Person Singular Neuter 3×
Genitive 2nd Singular Singular Feminine 3×
Nominative 2nd Singular Plural Neuter 3×
Accusative 2nd Singular Singular Neuter 2×
Dative 2nd Person Singular Masculine 2×
Nominative 2nd Singular Plural Masculine 2×
Nominative 2nd Singular Singular Neuter 2×
Accusative 2nd Singular Plural Masculine 1×
Accusative 2nd Singular Plural Neuter 1×
Accusative 2nd Singular Singular Feminine 1×
Nominative 2nd Singular Singular Masculine 1×

Nominative: The subject of the verb.
Genitive: Possession or source — often "of".
Dative: The indirect object — often "to" or "for".
Accusative: The direct object of the verb.
Singular: One.
Plural: More than one.
Masculine: Masculine grammatical gender.
Feminine: Feminine grammatical gender.
Neuter: Neuter grammatical gender.
2nd: Second person — the one addressed ("you").
Person: The name of a person.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 24 verses across 7 of the 27 books. Most frequent in Matthew and John (6 verses each); never once in the other 20.

Matthew

Mark

Luke

John

Acts

1 Corinthians

Philemon

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.