Proverbs 26:28
ยถ A lying tongue hateth [those that are] afflicted by it; and a flattering mouth worketh ruin.
A lying {H8267} tongue {H3956} hateth {H8130} those that are afflicted {H1790} by it; and a flattering {H2509} mouth {H6310} worketh {H6213} ruin {H4072}.
A lying tongue hates its victims, and a flattering mouth causes ruin.
A lying tongue hates those it crushes, and a flattering mouth causes ruin.
A lying tongue hateth those whom it hath wounded; And a flattering mouth worketh ruin.
Cross-References
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John 8:44
Ye are of [your] father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. -
John 8:49
Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me. -
John 10:32
Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? -
John 10:33
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. -
Proverbs 7:21
With her much fair speech she caused him to yield, with the flattering of her lips she forced him. -
Proverbs 7:23
Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it [is] for his life. -
Proverbs 6:24
To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
Commentary
Proverbs 26:28 delivers a powerful warning against two insidious forms of verbal deception: outright lies and manipulative flattery. This verse reveals the true, often hidden, motivations and destructive outcomes of such speech, emphasizing the deep spiritual and relational damage they inflict.
Context
This proverb is part of the larger collection of King Solomon's wisdom, found primarily in the book of Proverbs. Proverbs often presents contrasting pairs, highlighting the paths of wisdom versus folly, righteousness versus wickedness. Here, it contrasts the deceitful nature of the tongue with the principles of truth and integrity that are central to a righteous life. Like other proverbs concerning speech, it underscores the immense power of words to build up or tear down, to bless or to curse.
Key Themes
Linguistic Insights
The Hebrew phrase for "lying tongue" is leshon sheqer (ืึฐืฉืืึนื ืฉืึถืงึถืจ), denoting falsehood and deceit. The verb translated "hateth" is sane (ืฉืึธื ึตื), which implies a strong, deep-seated aversion or enmity. This suggests that the liar often despises the very person they have wronged. For "flattering mouth," the original Hebrew is peh chalaqot (ืคึถึผื ืึฒืึธืงืึนืช), literally "mouth of smooth things" or "smooth mouth." This vividly portrays the insincerity and slipperiness of manipulative speech, which often uses pleasant words to hide malicious intent. The phrase "worketh ruin" comes from yif'al midcheh (ืึดืคึฐืขึทื ืึดืึฐืึถื), which means "produces overthrow" or "causes a thrusting down," emphasizing the destructive and harmful outcome of such deceitful communication.
Practical Application
This proverb serves as a crucial reminder for both speakers and listeners. For speakers, it challenges us to examine the heart behind our words. Are we speaking truth with integrity, or are we motivated by malice, self-interest, or a desire to manipulate? It calls us to pursue truthfulness in all our interactions, building trust rather than sowing discord. For listeners, it urges discernment. We must be wary of both overt lies and subtle flattery, understanding that both can lead to detrimental outcomes. Learning to identify the true motives behind words is essential for navigating relationships and making wise decisions. This verse encourages us to value honesty, even when it's difficult, over the deceptive comfort of lies or flattery, recognizing that ultimately, lying lips are an abomination to the Lord.
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