God's Faithfulness and Sovereign Election

Romans 9:6-13

But the present condition of Isra’el does not mean that the Word of God has failed. For not everyone from Isra’el is truly part of Isra’el;

indeed, not all the descendants are seed of Avraham; rather, “What is to be called your ‘seed’ will be in Yitz’chak.”

In other words, it is not the physical children who are children of God, but the children the promise refers to who are considered seed.

For this is what the promise said: “At the time set, I will come; and Sarah will have a son.”

And even more to the point is the case of Rivkah; for both her children were conceived in a single act with Yitz’chak, our father;

and before they were born, before they had done anything at all, either good or bad (so that God’s plan might remain a matter of his sovereign choice, not dependent on what they did, but on God, who does the calling),

it was said to her, “The older will serve the younger.”

This accords with where it is written, “Ya‘akov I loved, but Esav I hated.”

God's Faithfulness and Sovereign Election

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