Numbers 26:3

KJV

And Moses and Eleazar the priest spake with them in the plains of Moab by Jordan [near] Jericho, saying,

KJV (with Strong's)

And Moses {H4872} and Eleazar {H499} the priest {H3548} spake {H1696} with them in the plains {H6160} of Moab {H4124} by Jordan {H3383} near Jericho {H3405}, saying {H559},

Complete Jewish Bible

Moshe and El'azar the cohen spoke with them on the plains of Mo'av by the Yarden across from Yericho, explaining,

Berean Standard Bible

So on the plains of Moab by the Jordan, across from Jericho, Moses and Eleazar the priest issued the instruction,

American Standard Version

And Moses and Eleazar the priest spake with them in the plains of Moab by the Jordan at Jericho, saying,

Commentary

### SUMMARY
Numbers 26:3 precisely situates the Israelites geographically and temporally, marking a pivotal moment in their wilderness journey. It records Moses and Eleazar the priest addressing the people in the fertile lowlands of Moab, directly across the Jordan River from Jericho. This setting serves as the immediate prelude to the second national census, a divinely commanded undertaking designed to prepare the new generation of Israelites for their imminent entry into and inheritance of the Promised Land, signifying God's unwavering faithfulness to His covenant promises despite the failures of the preceding generation.

### CONTEXT
* **Literary Context:** Numbers 26:3 serves as the narrative introduction to the second census of Israel, commanded by God in the preceding verses, as detailed in [Numbers 26:1-2](/numbers/26-1-2 "Numbers 26:1-2 - God's Command for the Second Census"). This census is a direct parallel to the first census recorded nearly 40 years earlier at Mount Sinai in [Numbers 1](/numbers/1 "Numbers 1 - The First Census and Israel's Organization"). The immediate literary context also includes the severe judgment and plague that followed the [rebellion at Peor](/numbers/25 "Numbers 25 - The Sin at Peor and God's Judgment"), which decimated many of the older generation. This verse, therefore, sets the stage for God to re-establish order, demonstrate His enduring covenant faithfulness, and prepare a new generation for the fulfillment of His promises, specifically the conquest and distribution of the land of Canaan, detailed in the subsequent verses of [Numbers 26](/numbers/26 "Numbers 26 - The Second Census") and into the book of [Joshua](/joshua/1 "Joshua 1 - God's Charge to Joshua"). It marks a critical transition from the era of wilderness wandering to the era of promised inheritance.
* **Historical & Cultural Context:** The events of Numbers 26:3 unfold approximately 40 years after the Exodus from Egypt, marking the very end of Israel's wilderness wanderings. The "plains of Moab" (Hebrew: *Arboth Moab*) refer to the fertile, flat region east of the Jordan River and the Dead Sea, directly opposite the city of Jericho on the west bank. This geographical precision underscores Israel's position on the very threshold of the Promised Land, Canaan, poised for entry. Culturally, a census in ancient Near Eastern societies often served multiple purposes: military conscription, taxation, and, crucially for Israel, the organization of tribes for land distribution. The mention of "Moses and Eleazar the priest" highlights the continuity of divinely appointed leadership, with Eleazar having succeeded his father Aaron as High Priest, as recorded in [Numbers 20:22-29](/numbers/20-22-29 "Numbers 20:22-29 - Aaron's Death and Eleazar's Succession"). This dual leadership signifies both civil and spiritual authority overseeing this critical national undertaking, ensuring its divine sanction and proper execution.
* **Key Themes:** This verse contributes significantly to several overarching themes in Numbers and the Pentateuch. First, it powerfully illustrates **Divine Faithfulness and Covenant Renewal**. Despite the disobedience and subsequent death of the wilderness generation, God remains steadfast in His promise to bring His people into the land, preparing a new generation for this inheritance. The very act of counting them for the land underscores His commitment to His covenant with Abraham, Isaac, and Jacob. Second, the setting and the impending census emphasize **Transition and Inheritance**. Israel is no longer a wandering multitude but a nation poised to claim its promised homeland, with the census serving as a practical, divinely ordered step for organizing the tribes for the future division of land, as outlined in [Numbers 26:52-56](/numbers/26-52-56 "Numbers 26:52-56 - Land Distribution by Lot"). Third, the presence of "Moses and Eleazar the priest" underscores the theme of **Divine Order and Leadership**. The census is not a mere administrative task but a divinely commanded act, executed through God's chosen and legitimate authorities, demonstrating His meticulous planning and the importance of structured leadership for His people's success in fulfilling His purposes.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Moab (Hebrew, _Môwʼâb'_):** This term refers to the land and people east of the Dead Sea and the Jordan River, etymologically derived from "from (her (the mother's)) father," referencing the incestuous origins of the Moabites (cf. [Genesis 19:37](/genesis/19-37 "Genesis 19:37 - Birth of Moab")). The "plains of Moab" specifically denotes the fertile lowlands in this region. Its mention is crucial as it signifies Israel's final encampment before crossing into Canaan, marking the end of their nomadic existence and the beginning of their settled inheritance. It is a place of transition, remembrance (of past failures and God's faithfulness), and preparation for future conquest.
* **Eleazar (Hebrew, _ʼElʻâzâr'_):** Meaning "God (is) helper," Eleazar is Aaron's son and successor as High Priest ([Numbers 20:28](/numbers/20-28 "Numbers 20:28 - Eleazar's Succession")). His inclusion alongside Moses is highly significant. It highlights the continuity of the divinely ordained priesthood and the dual nature of Israel's leadership—Moses representing prophetic and civil authority, and Eleazar representing the spiritual and cultic authority. Their joint action underscores that this census is not merely a secular head count but a sacred undertaking sanctioned by God through both His appointed prophet and His high priest, emphasizing the divine assistance in this crucial task.
* **Spake (Hebrew, _dâbar'_):** This primitive root, often translated as "spoke" or "said," implies a formal, authoritative declaration or command, stemming from a sense of "to arrange" or "to appoint." When used in contexts involving God or His representatives, it often introduces a divine mandate or a significant communication. Here, it signifies that Moses and Eleazar are not merely consulting but are issuing instructions or relaying a divine directive to the people, setting the stage for the detailed census to follow with the full weight of divine authority behind their words.

#### Verse Breakdown
* **"And Moses and Eleazar the priest":** This phrase immediately establishes the two key leaders who are acting on God's behalf. Moses represents the prophetic and civil head of the nation, the one through whom God delivered the Law and led the people through the wilderness. Eleazar, as the High Priest, represents the spiritual authority and the continuity of the Aaronic priesthood, ensuring that the upcoming task is divinely sanctioned and ritually pure. Their joint presence underscores the comprehensive nature of God's governance over Israel, encompassing both the secular and the sacred dimensions of national life.
* **"spake with them":** This indicates a formal address to the assembly of Israel, or at least its representatives (e.g., tribal heads). It implies the communication of a divine command or significant instruction, not merely a casual conversation. This formal address sets the stage for the momentous task of the census that follows, emphasizing its importance and the authority behind it as a direct transmission of God's will to His people.
* **"in the plains of Moab by Jordan [near] Jericho":** This highly specific geographical marker pinpoints Israel's exact location. The "plains of Moab" are the fertile lowlands east of the Jordan River, directly opposite the city of Jericho on the west bank. This detail is crucial as it signifies that Israel is literally on the very threshold of the Promised Land, poised to cross the Jordan and begin the conquest. It marks the culmination of their forty years of wandering and the imminent fulfillment of God's covenant promise for a homeland, building anticipation for the events to come.
* **"saying,":** This concluding word serves as a direct introduction to the content of their address, which is the divine command for the second census, detailed in the subsequent verses of [Numbers 26](/numbers/26 "Numbers 26 - The Second Census"). It creates anticipation and signals that the following words are of utmost importance, being the very words spoken by God's appointed leaders in preparation for a new era.

#### Literary Devices
Numbers 26:3, though brief, employs several effective literary devices that enrich its meaning. The precise geographical description, "in the plains of Moab by Jordan [near] Jericho," functions as a crucial **setting** device. It is not merely a static backdrop but a highly symbolic location, immediately orienting the reader to Israel's position on the very cusp of the Promised Land. This detailed setting underscores the imminent transition from wilderness wandering to settled inheritance, creating a palpable sense of anticipation and the culmination of a long journey. The mention of "Moses and Eleazar the priest" utilizes **juxtaposition**, highlighting the dual nature of Israel's leadership—civil and religious—and emphasizing the comprehensive, divinely sanctioned authority under which the census is conducted. This also subtly employs the theme of **succession**, as Eleazar has faithfully taken over from his father Aaron, ensuring the continuity of divine authority and priestly mediation. Furthermore, the verse, by establishing the location and the leaders for a census explicitly tied to land distribution, serves as a form of **foreshadowing**, hinting at the impending conquest of Canaan and the subsequent division of the land among the tribes, which will unfold in the book of Joshua.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Numbers 26:3 is far more than a simple geographical and leadership update; it is a profound theological statement of God's unwavering faithfulness and meticulous order. Despite the rebellion and subsequent judgment that decimated the previous generation in the wilderness, God does not abandon His covenant promises. Instead, He prepares a new generation, counting and organizing them for the very inheritance that the former generation forfeited. This act of census, led by divinely appointed authorities, underscores God's sovereignty over history and His commitment to bringing His purposes to fruition through a prepared and obedient people. It highlights that even in the wake of human failure and divine discipline, God's redemptive plan continues to unfold with precision and purpose, moving His people towards their promised destiny, demonstrating His steadfast love and covenant fidelity.

* [Numbers 1:1-3](/numbers/1-1-3 "Numbers 1:1-3 - The First Census")
* [Deuteronomy 1:8](/deuteronomy/1-8 "Deuteronomy 1:8 - God's Promise of the Land")
* [Joshua 1:2-3](/joshua/1-2-3 "Joshua 1:2-3 - God Commands Joshua to Enter the Land")

### REFLECTION AND APPLICATION
Numbers 26:3 offers timeless lessons for believers today. Just as God meticulously prepared Israel for their inheritance, guiding them through a period of transition and requiring organization, He also prepares us for new seasons and assignments in our lives. This verse reminds us that God is a God of order, not chaos, and that His plans unfold with divine precision, even after periods of hardship or failure. We are called to be attentive to His leading, to embrace the transitions He orchestrates, and to cooperate with the authorities He has placed in our lives, whether spiritual or civil. The continuity of leadership from Moses to Eleazar also teaches us about the importance of faithful succession and working together under God's authority to achieve His purposes. It's a powerful reminder that even when we feel we've wandered or failed, God remains faithful to His promises, always preparing a people for His glorious future, equipping us for the inheritance He has prepared. We are invited to trust in His providence and participate actively in His ongoing work in the world.

#### Questions for Reflection
* **How does God's meticulous planning for Israel's entry into the Promised Land inform our understanding of His guidance in our own lives, especially during times of transition?**
* **What "plains of Moab" might we be standing on today, poised for a new phase or spiritual inheritance that God is preparing us for, and how are we responding to His preparation?**
* **In what ways can we better submit to and cooperate with the spiritual and civil authorities God has placed in our lives, recognizing their role in His divine purposes and our own journey?**

### FAQ
**Why is the location "plains of Moab by Jordan [near] Jericho" so significant?**

Answer: This location is profoundly significant because it represents Israel's final staging ground before entering the Promised Land. The "plains of Moab" are the fertile lowlands directly east of the Jordan River, with Jericho, a key city in Canaan, visible just across the river. This geographical precision underscores that the forty years of wilderness wandering are over, and Israel is literally on the threshold of fulfilling God's promise of the land. It signifies the culmination of one era and the imminent beginning of another, as detailed in [Deuteronomy 1:8](/deuteronomy/1-8 "Deuteronomy 1:8 - God's Promise of the Land") and leading into the miraculous crossing of the Jordan in [Joshua 3](/joshua/3 "Joshua 3 - Crossing the Jordan"). It is the place where a new generation, having learned from the failures of their predecessors, is poised to step into their divine inheritance.

**What is the purpose of this second census, given that a first one was already taken?**

Answer: The first census, recorded in [Numbers 1](/numbers/1 "Numbers 1 - The First Census and Israel's Organization"), was taken at Mount Sinai primarily to organize the Exodus generation for military service and camp order. This second census, nearly 40 years later, serves a different, crucial purpose: to prepare the new generation for the inheritance of the land. The preceding generation, except for Joshua and Caleb, had perished in the wilderness due to disobedience ([Numbers 26:64-65](/numbers/26-64-65 "Numbers 26:64-65 - The Fate of the Wilderness Generation")). Therefore, this census is specifically for the purpose of distributing the land of Canaan by lot among the tribes, according to their numbers ([Numbers 26:52-56](/numbers/26-52-56 "Numbers 26:52-56 - Land Distribution by Lot")), ensuring a fair and divinely ordained allocation of territory for the new inhabitants.

**Why are both Moses and Eleazar mentioned specifically?**

Answer: The mention of both Moses and Eleazar highlights the dual nature of God's leadership over Israel and the comprehensive authority under which this critical national undertaking is conducted. Moses represents the prophetic and civil authority, the one through whom God communicated His Law and led the nation. Eleazar, as the High Priest, represents the spiritual and cultic authority, ensuring the divine sanction and ritual purity of the undertaking. Their joint presence signifies that this census is not merely a secular administrative task but a divinely commanded and sacred act, executed under both temporal and spiritual leadership. It also underscores the continuity of the priesthood after Aaron's death, with Eleazar faithfully stepping into his father's role ([Numbers 20:22-29](/numbers/20-22-29 "Numbers 20:22-29 - Aaron's Death and Eleazar's Succession")), ensuring that God's people remained under legitimate, divinely appointed spiritual and temporal guidance.

### CHRIST-CENTERED FULFILLMENT
Numbers 26:3, with its emphasis on a new generation, a new leader (Eleazar alongside Moses), a new location (the threshold of the Promised Land), and preparation for inheritance, powerfully foreshadows the redemptive work of Jesus Christ. Just as Israel stood on the "plains of Moab," poised to enter a physical land, believers in Christ are brought to the threshold of a spiritual inheritance, the true rest and kingdom of God. The census for land distribution points to the spiritual inheritance that is ours in Christ, not by human merit but by divine grace, as co-heirs with Him ([Ephesians 1:11](/ephesians/1-11 "Ephesians 1:11 - Our Inheritance in Christ")). Moses, the great lawgiver and deliverer, and Eleazar, the high priest, serve as types pointing to Jesus Christ, who is the ultimate Prophet, Priest, and King. He is greater than Moses, leading His people into a greater rest and a more perfect covenant ([Hebrews 3:1-6](/hebrews/3-1-6 "Hebrews 3:1-6 - Christ Greater Than Moses")), and His priesthood is eternal and superior to the Aaronic priesthood, having offered a perfect, once-for-all sacrifice for sin ([Hebrews 7:23-28](/hebrews/7-23-28 "Hebrews 7:23-28 - Christ's Superior Priesthood")). The preparation of a new generation for the land finds its ultimate fulfillment in the church, the new covenant people, whom Christ prepares and empowers by His Spirit to inherit eternal life and participate in His everlasting kingdom, truly entering into God's promised rest ([Hebrews 4:1-11](/hebrews/4-1-11 "Hebrews 4:1-11 - The Promise of Rest")). He is the true Joshua, leading His people into their spiritual Canaan.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Numbers 22:1

¶ And the children of Israel set forward, and pitched in the plains of Moab on this side Jordan [by] Jericho.

Numbers 33:48

And they departed from the mountains of Abarim, and pitched in the plains of Moab by Jordan [near] Jericho.

Numbers 26:63

¶ These [are] they that were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by Jordan [near] Jericho.

Numbers 35:1

¶ And the LORD spake unto Moses in the plains of Moab by Jordan [near] Jericho, saying,

Deuteronomy 34:1

¶ And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that [is] over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan,

Deuteronomy 4:46

On this side Jordan, in the valley over against Bethpeor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, after they were come forth out of Egypt:

Deuteronomy 4:49

And all the plain on this side Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.