Luke 22:48

But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

But {G1161} Jesus {G2424} said {G2036} unto him {G846}, Judas {G2455}, betrayest thou {G3860} the Son {G5207} of man {G444} with a kiss {G5370}?

but Yeshua said to him, “Y’hudah, are you betraying the Son of Man with a kiss?”

But Jesus asked him, “Judas, are you betraying the Son of Man with a kiss?”

But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

Commentary

Luke 22:48 captures a profoundly poignant and tragic moment in the Garden of Gethsemane, where Jesus confronts Judas Iscariot's ultimate act of betrayal. This verse highlights the deep irony and sorrow of Judas using a traditional sign of affection—a kiss—to identify and hand over his Master to those who sought to kill Him.

Context

This verse occurs immediately after Jesus' agonizing prayer in the Garden of Gethsemane, where He submitted to the Father's will, even to the point of death (Luke 22:42). Judas, one of the twelve disciples, arrives with a large crowd, including chief priests, temple guards, and elders, to arrest Jesus. The kiss was the pre-arranged signal to identify Jesus to the authorities in the darkness of the night. Jesus' direct question in this verse marks the transition from His private suffering to His public trial and eventual crucifixion.

Key Themes

  • The Depth of Betrayal: The verse powerfully underscores the treachery of Judas. It wasn't merely an act of handing over, but a personal betrayal from someone within Jesus' inner circle, using a gesture of intimacy. This act is a heartbreaking fulfillment of Old Testament prophecies concerning betrayal by a close companion, as seen in Psalm 41:9.
  • Hypocrisy and Deception: The kiss, traditionally a sign of respect and affection, is perverted into a tool of deceit. Jesus' direct question, "betrayest thou the Son of man with a kiss?" exposes the profound hypocrisy of Judas's action, highlighting the stark contrast between outward appearance and inner, malevolent intent.
  • Jesus' Divine Foreknowledge and Sovereignty: Despite the shock and pain of the betrayal, Jesus' question is not born of surprise but of sorrowful knowledge. He knew Judas's heart and his ultimate intent long before this moment (John 6:70). Even in this moment of vulnerability, Jesus maintains His divine authority, acknowledging His identity as the "Son of man" even as He is delivered into human hands.

Linguistic Insights

  • The Greek word for "betrayest" is paradidomi (παραδίδωμι), which means "to hand over," "to deliver up," or "to surrender." It is the same word used throughout the Gospels to describe Jesus being delivered into the hands of His enemies, underscoring the divine plan unfolding through human agency.
  • The "kiss" is philēma (φίλημα), a common and culturally accepted greeting among friends or family in that era. Its use here for betrayal makes it particularly heinous and symbolic of profound treachery.
  • "Son of man" (Greek: ho huios tou anthrōpou) is Jesus' favorite self-designation. It emphasizes both His true humanity and His unique, divinely appointed messianic role, as foretold in prophecies like Daniel 7:13-14.

Practical Application

Luke 22:48 offers several enduring lessons for believers:

  • Beware of Deception: This verse serves as a stark warning against hypocrisy and using outward religious gestures to mask unrighteous intentions. True faith is lived out with integrity, aligning actions with the heart.
  • The Pain of Betrayal: We are reminded of the deep pain caused by betrayal, especially from those we trust or those within our spiritual community. Jesus, though divine, experienced this profoundly human suffering.
  • God's Sovereignty in Suffering: Even in the darkest moments of betrayal and suffering, God's sovereign plan is at work. Jesus' willingness to endure this betrayal was a crucial part of His mission to redeem humanity and secure salvation.
  • Examine Your Own Heart: The story of Judas prompts self-reflection on our own allegiance to Christ. Are we truly committed, or are there hidden motives, compromises, or areas of spiritual deceit in our hearts?
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Proverbs 27:6 (5 votes)

    Faithful [are] the wounds of a friend; but the kisses of an enemy [are] deceitful.
  • 2 Samuel 20:9 (5 votes)

    And Joab said to Amasa, [Art] thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him.
  • 2 Samuel 20:10 (5 votes)

    But Amasa took no heed to the sword that [was] in Joab's hand: so he smote him therewith in the fifth [rib], and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri.
  • Mark 14:44 (5 votes)

    And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead [him] away safely.
  • Mark 14:46 (5 votes)

    And they laid their hands on him, and took him.
  • Matthew 26:48 (3 votes)

    Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.
  • Matthew 26:50 (3 votes)

    And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.