And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead [him] away safely.
And {G1161} he that betrayed {G3860} him {G846} had given {G1325} them {G846} a token {G4953}, saying {G3004}, Whomsoever {G3739}{G302} I shall kiss {G5368}, that same {G846} is he {G2076}; take {G2902} him {G846}, and {G2532} lead him away {G520} safely {G806}.
The betrayer had arranged to give them a signal: "The man I kiss is the one you want. Grab him, and take him away under guard."
Now the betrayer had arranged a signal with them: “The One I kiss is the man; arrest Him and lead Him away securely.”
Now he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that is he; take him, and lead him away safely.
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Matthew 26:48
Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast. -
Matthew 26:50
And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him. -
Proverbs 27:6
Faithful [are] the wounds of a friend; but the kisses of an enemy [are] deceitful. -
Psalms 55:20
He hath put forth his hands against such as be at peace with him: he hath broken his covenant. -
Psalms 55:21
[The words] of his mouth were smoother than butter, but war [was] in his heart: his words were softer than oil, yet [were] they drawn swords. -
Exodus 12:13
And the blood shall be to you for a token upon the houses where ye [are]: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy [you], when I smite the land of Egypt. -
1 Samuel 23:22
Go, I pray you, prepare yet, and know and see his place where his haunt is, [and] who hath seen him there: for it is told me [that] he dealeth very subtilly.
Context of Mark 14:44
This verse is a pivotal moment in the Passion narrative, immediately preceding the arrest of Jesus in the Garden of Gethsemane. After partaking in the Last Supper with his disciples and then agonizing in prayer (Mark 14:32-42), Jesus is confronted by Judas Iscariot, one of the twelve disciples. Judas had already arranged to betray Jesus to the chief priests and scribes for a sum of money (Mark 14:10-11, Matthew 26:15). This verse details the pre-arranged signal for the arresting party.
Key Themes and Messages
Linguistic Insights
The KJV uses "token" for the Greek word sēmeion (σημεῖον), which means a "sign," "mark," or "signal." This emphasizes that the kiss was not spontaneous affection but a pre-arranged identifier. The "kiss" itself is from the Greek philema (φίλημα), a common greeting kiss. Its use by Judas here transforms a symbol of friendship into one of ultimate treachery, making it famously known as the "kiss of betrayal." Judas's instruction to "take him, and lead him away safely" (Greek: kratēsate auton kai apagagete asphalōs) reveals his intent to ensure Jesus' capture and prevent any escape or rescue, highlighting his deliberate and calculated involvement in the arrest.
Practical Application and Reflection
The betrayal of Jesus by Judas serves as a profound reminder of the reality of treachery and the pain it inflicts, even within close relationships. It calls believers to: