¶ And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
And {G1161} while he {G846} yet {G2089} spake {G2980}, behold {G2400} a multitude {G3793}, and {G2532} he that was called {G3004} Judas {G2455}, one {G1520} of the twelve {G1427}, went before {G4281} them {G846}, and {G2532} drew near {G1448} unto Jesus {G2424} to kiss {G5368} him {G846}.
While he was still speaking, a crowd of people arrived, with the man called Y’hudah (one of the Twelve!) leading them. He came up to Yeshua to kiss him,
While He was still speaking, a crowd arrived, led by the man called Judas, one of the Twelve. He approached Jesus to kiss Him.
While he yet spake, behold, a multitude, and he that was called Judas, one of the twelve, went before them; and he drew near unto Jesus to kiss him.
-
Mark 14:41
And he cometh the third time, and saith unto them, Sleep on now, and take [your] rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. -
Mark 14:50
And they all forsook him, and fled. -
Matthew 26:45
Then cometh he to his disciples, and saith unto them, Sleep on now, and take [your] rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. -
Matthew 26:56
But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled. -
Luke 22:3
Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. -
Luke 22:6
And he promised, and sought opportunity to betray him unto them in the absence of the multitude. -
Mark 14:10
And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
Luke 22:47 describes the dramatic and somber moment of Jesus' betrayal and arrest in the Garden of Gethsemane. This verse marks the transition from Jesus' agonizing prayer to the direct confrontation with His captors, initiated by one of His own disciples.
Context of Luke 22:47
This verse immediately follows Jesus' intense prayer on the Mount of Olives, where He wrestled with the Father's will concerning His impending suffering. While Jesus was still speaking to His disciples, warning them to pray to avoid temptation, Judas Iscariot arrived with a large crowd. This scene is also recounted in the parallel Gospels of Matthew 26:47-50, Mark 14:43-45, and John 18:3-5, providing a comprehensive view of this pivotal event in the passion narrative.
Key Themes and Messages
Linguistic Insights
The Greek word for "kiss" here is philema (φίλημα), which typically denotes a kiss of affection, friendship, or greeting. The use of such an intimate gesture as the sign of betrayal makes Judas's act particularly chilling and morally repugnant. It transforms a symbol of love into an instrument of death, emphasizing the dark irony of the moment.
Practical Application
Luke 22:47 serves as a sobering reminder of several truths: