Isaiah62

The LORD declares His unwavering commitment to Jerusalem, vowing not to rest until her righteousness and salvation shine forth for all nations to see. She will be renamed Hephzibah and Beulah, signifying God's delight and her new covenant relationship. Watchmen are appointed to intercede tirelessly, and God promises to protect her prosperity from enemies, culminating in her being called "The holy people" and "A city not forsaken."
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Zion's Righteousness and New Name

1
For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth. ​
2
And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name. ​
3
Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God. ​
4
Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married. ​
5
For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee. ​

Watchmen Appointed on the Walls

6
I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence, ​
7
And give him no rest, till he establish, and till he make Jerusalem a praise in the earth. ​
8
The LORD hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured: ​
9
But they that have gathered it shall eat it, and praise the LORD; and they that have brought it together shall drink it in the courts of my holiness.

The Triumphant Return Announced

10
Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people. ​
11
Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him. ​
12
And they shall call them, The holy people, The redeemed of the LORD: and thou shalt be called, Sought out, A city not forsaken. ​

Study Notes for Isaiah 62

Verse 1

The speaker, likely the prophet, commits to tireless intercession until Jerusalem's restoration is complete and visible to the world. This illustrates the vital role of persistent prayer in God’s plan for renewal.

Verse 2

The fulfillment of restoration will be so profound that the nations (Gentiles) will recognize God's work. The 'new name' signifies a complete change in status and identity, defined by God himself.

Verse 3

Jerusalem will become an object of beauty and honor, held protectively by God. Being a 'crown' suggests royalty, visibility, and divine possession, reversing the shame of exile.

Verse 4

The new names replace terms of judgment (Forsaken/Desolate). *Hephzibah* means 'My delight is in her,' and *Beulah* means 'Married,' confirming the renewal of the covenant relationship.

Verse 5

This powerful marital metaphor emphasizes God's intense joy and covenant loyalty toward restored Zion, comparing God's delight to the celebration of a wedding.

Verse 6

The 'watchmen' are spiritual intercessors, tasked with reminding God of his promises and praying without cessation for Jerusalem's full restoration and establishment.

Verse 7

The watchmen are commanded to give God 'no rest,' a powerful anthropomorphism that highlights the necessity of persistent, demanding prayer until the divine purposes are established.

Verse 8

God reinforces his promise with a solemn oath, swearing by his own strength ('right hand,' 'arm'). This divine guarantee ensures that the fruits of Israel's labor will no longer be plundered by foreign enemies.

Verse 10

This verse acts as a command to those already restored to prepare the road for the final wave of returnees, smoothing the path, removing obstacles, and setting up a clear signal ('standard') for guidance.

Verse 11

The proclamation of salvation is universal ('unto the end of the world'). Salvation is personified, bringing both reward (for the righteous) and recompense (for enemies) as promised in God’s covenant.

Verse 12

The chapter concludes by affirming the final, glorious identity of the restored people and city. The new titles ('Sought out,' 'A city not forsaken') reverse the old names of shame (v. 4) with titles of holiness and divine recognition.

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