Isaiah 62:3

Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.

Thou shalt also be a crown {H5850} of glory {H8597} in the hand {H3027} of the LORD {H3068}, and a royal {H4410} diadem {H6797}{H6797} in the hand {H3709} of thy God {H430}.

You will be a glorious crown in the hand of ADONAI, a royal diadem held by your God.

You will be a crown of glory in the hand of the LORD, a royal diadem in the palm of your God.

Thou shalt also be a crown of beauty in the hand of Jehovah, and a royal diadem in the hand of thy God.

Isaiah 62:3 is a beautiful promise regarding the future state of Zion, often interpreted as referring to the restored Jerusalem or the redeemed people of God. It paints a picture of immense value and honor bestowed by God Himself.

Context

This verse is part of a section in Isaiah (chapters 60-62) that speaks of the glorious future awaiting Jerusalem after a period of desolation and judgment. The preceding verses describe Zion being renamed and no longer called "Forsaken" or "Desolate," but "Hephzibah" (My delight is in her) and "Beulah" (Married). This verse continues that theme, declaring the city's elevated status in God's eyes and before the world.

Key Themes

  • Glory and Honor: The primary theme is the profound honor and glory that God will give to Zion/His people. Being a "crown of glory" and a "royal diadem" signifies the highest level of distinction and beauty.
  • God's Possession and Display: Being "in the hand of the LORD" emphasizes that this exalted status is not self-achieved but is a gift and a state maintained by God. It also suggests that God holds His people up as something precious and beautiful for all to see.
  • Royal Status: A "royal diadem" is worn by kings or high officials, indicating a status of royalty and authority. This points to the dignity and elevated position God grants His people.
  • Transformation: The contrast with the previous state of desolation highlights a dramatic transformation brought about by God's grace and power.

Linguistic Insights

The Hebrew words used are significant. 'Crown of glory' (עֲטֶרֶת תִּפְאֶרֶת, ateret tif'eret) combines terms for a circlet or crown with glory or beauty. 'Royal diadem' (צְנִיף מְלוּכָה, tzənîf məlûḵâ) refers to a turban or headdress, often associated with royalty or priestly office, emphasizing dignity and distinction.

Reflection and Application

For believers today, this verse speaks to our identity in Christ. Just as Zion was promised future glory, those who belong to God are seen as precious possessions, valued and adorned by Him. We are called a "chosen generation, a royal priesthood, an holy nation, a peculiar people." Our true worth and beauty come not from worldly standards but from being held and transformed by God's hand. This promise reminds us of our secure position and future glory in God's kingdom, a future that will be fully realized in the new heavens and the new earth (see Revelation 21:2).

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.

  • Isaiah 28:5

    In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,

  • Zechariah 9:16

    And the LORD their God shall save them in that day as the flock of his people: for they [shall be as] the stones of a crown, lifted up as an ensign upon his land.

  • 1 Thessalonians 2:19

    For what [is] our hope, or joy, or crown of rejoicing? [Are] not even ye in the presence of our Lord Jesus Christ at his coming?

  • Luke 2:14

    Glory to God in the highest, and on earth peace, good will toward men.

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