Tertullian

He revealed to Daniel himself expressly as “the Son of man, coming in the clouds of heaven” as a judge, as also the Scripture shows. What I have advanced might have been sufficient concerning the designation in the prophecy of the Son of man. But the Scripture offers me further information, even in the interpretation of the Lord himself. The Jews, who looked at him as merely man, were not yet sure that he was God also, as being likewise the Son of God. They rightly enough said that a man could not forgive sins, but God alone. Why did he not, following up their point, answer them, that he had power to remit sins, inasmuch as, when he mentioned the Son of man, he also named a human being? Because he wanted, by help of the very designation Son of man from the book of Daniel, so to induce them to reflect as to show them that he who remitted sins was God and man—that only the Son of man, indeed, in the prophecy of Daniel, who had obtained the power of judging, and thereby, of course, of forgiving sins likewise (for he who judges also absolves); so that, when once that objection of theirs was shattered to pieces by their recollection of Scripture, they might the more easily acknowledge him to be the Son of man himself by his actual forgiveness of sins.

We may learn what Tertullian had to say on the subject by consulting the book which he wrote against the Jews <i>(Contra Judaeos),</i> and his remarks may be set forth in brief: "How, then, are we to show that Christ came within the sixty-two weeks? This calculation begins with the first year of Darius, since that was the time when the vision itself was revealed to Daniel. For he was told: 'Understand and conclude from the prophesying of the command for me to give thee this reply...' Hence we are to commence our computation with the first year of Darius, when Daniel beheld this vision. Let us see, then, how the years are fulfilled up to the advent of Christ. Darius reigned nineteen years; Artaxerxes forty years; the Ochus who was surnamed Cyrus twenty-four years; Argus, one year. Then Darius II, who was called Melas, twenty-one years. Alexander the Macedonian reigned twelve years. And then after Alexander (who had ruled over both the Medes and the Persians, after he had conquered them, and had established his rule in Alexandria, calling it after his own name), Soter reigned there in Alexandria for thirty-five years, and was succeeded by Philadelphus, who reigned for thirty-eight years. After him Euergetes reigned for twenty-five years, and then Philopator for seventeen years, followed by Epiphanes for twenty-four years. Furthermore the second Euergetes ruled for twenty and nine years, and Soter for thirty-eight years. Ptolemy for thirty-seven years, and Cleopatra for twenty years and five months. Furthermore Cleopatra shared the rule with Augustus for thirteen years. After Cleopatra Augustus reigned forty-three years more. For all of the years of the reign of Augustus were fifty-six in number. And let us see (variant: we see) that in the forty-first year of the reign of Augustus, who ruled after the death of Cleopatra, Christ was born. And this same Augustus lived on for fifteen years after the time when Christ was born. And so the resultant periods of years up to the day of Christ's birth and the forty-first year of Augustus, after the death of Cleopatra, come to the total figure of four hundred and thirty-seven years and five months. This means that sixty-two and a half weeks were used up, or the equivalent of four hundred and thirty-seven years and six months, by the day when Christ was born. Then eternal righteousness was revealed, and the Saint of saints was anointed, namely Christ, and the vision and prophecy were sealed, and those sins were remitted which are allowed through faith in Christ's name to all who believe in Him." But what is the meaning of the statement that the "vision and prophecy are confirmed by a seal"? It means that all the prophets made proclamation concerning Himself, saying that He was going to come and that He would have to suffer. Hence we read shortly thereafter in this Tertullian passage, "The years were fifty-six in number; furthermore, Cleopatra continued to reign jointly under Augustus..." It was because the prophecy was fulfilled by His advent that the vision was confirmed by a seal; and it was called a prophecy because Christ Himself is the seal of all the prophets, fulfilling as He did all that the prophets had previously declared concerning Him. Of course after His advent and His passion (variant; the passion of Christ), there is no longer any vision or prophecy (variant: or prophet) which declares that Christ will come. And then a little later Tertullian says, "Let us see what is the meaning of the seven and a half weeks, which in turn are divided up into a subsection of earlier weeks; by what transaction were they fulfilled? Well, after Augustus, who lived on after Christ's birth, fifteen years elapsed. He was succeeded by Tiberius Caesar, and he held sway for twenty-two years, seven months and twenty-eight days. In the fifteenth year of his reign Christ suffered, being about thirty-three when He suffered. Then there was Gaius Caesar, also named Caligula, who reigned for three years, eight months and thirteen days. Nero reigned for nine years, nine months and thirteen days. Galba ruled for seven months and twenty-eight days; Otho for three months and five days; and Vitellius for eight months and twenty-eight days. Vespasian vanquished the Jews in the first year of his reign, bringing the number of years to a total of fifty-two, plus six months. For he ruled for eleven years, and so by the date of his storming Jerusalem, the Jews had completed the seventy weeks foretold by Daniel."