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Richard Challoner

Reformation and later · AD 1500 onward · 799 passages across 38 books

Commentary

261–280 of 799
Acts 15:29

That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

From blood, and from things strangled: The use of these things, though of their own nature indifferent, was here prohibited, to bring the Jews more easily to admit of the society of the Gentiles; and to exercise the latter in obedience. But this prohibition was but temporary, and has long since ceased to oblige; more especially in the western churches.

Acts 16:16

And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:

A pythonical spirit: That is, a spirit pretending to divine, and tell fortunes.

Acts 17:6

And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;

City: Urbem. In the Greek, the world.

Acts 17:11

These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

More noble: The Jews of Berea are justly commended, for their eagerly embracing the truth, and searching the scriptures, to find out the texts alleged by the apostle: which was a far more generous proceeding than that of their countrymen at Thessalonica, who persecuted the preachers of the gospel, without examining the grounds they alleged for what they taught.

Acts 17:24

God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

Dwelleth not in temples: God is not contained in temples; so as to need them for his dwelling, or any other uses, as the heathens imagined. Yet by his omnipresence, he is both there and everywhere.

Acts 20:7

And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

And on the first day of the week: Here St. Chrysostom and many other interpreters of the scripture explain, that the Christians even at this time, must have changed the sabbath into the first day of the week, (the Lord's day,) as all Christians now keep it. This change was undoubtedly made by the authority of the church; hence the exercise of the power, which Christ had given to her: for he is Lord of the sabbath.

Acts 21:8

And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.

The evangelist: That is, the preacher of the gospel; the same that before converted the Samaritans, and baptized the eunuch, chap. 8., being one of the first seven deacons.

Acts 21:24

Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.

Keeping the law: The law, though now no longer obligatory, was for a time observed by the Christian Jews: to bury, as it were, the synagogue with honour.

Acts 22:9

And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.

Heard not the voice: That is, they distinguished not the words; though they heard the voice. Acts 9. 7.

Acts 22:14

And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.

Just One: Our Saviour, who appeared to St. Paul, Acts 9. 17.

Amos 1:1 · 3 passages

The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.

The earthquake: Many understand this of a great earthquake, which they say was felt at the time that king Ozias attempted to offer incense in the temple. But the best chronologists prove that the earthquake here spoken of must have been before that time: because Jeroboam the second, under whom Amos prophesied, was dead long before that attempt of Ozias.

For three crimes: That is, for their many unrepented of crimes.-- Ibid.

I will not convert it: That is, I will not spare them, nor turn away the punishments I design to inflict upon them.

AMOS prophesied in Israel about the same time as OSEE: and was called from following the cattle to denounce GOD'S judgments to the people of Israel, and the neighbouring nations, for their repeated crimes, in which they continued without repentance.

Amos 1:15

And their king shall go into captivity, he and his princes together, saith the LORD.

Melchom: The god or idol of the Ammonites, otherwise called Moloch, and Melech: which in Hebrew signifies a king, and Melchom their king.

Amos 2:13

Behold, I am pressed under you, as a cart is pressed that is full of sheaves.

I will screak: Unable to bear any longer the enormous load of your sins, etc. The spirit of God, as St. Jerome takes notice, accommodates himself to the education of the prophet and inspires him with comparisons taken from country affairs.

Amos 3:2

You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.

Visit upon: That is, punish.

Amos 3:6

Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it?

Evil in a city: He speaks of the evil of punishments of war, famine, pestilence, desolation, etc., but not of the evil of sin, of which God is not the author.

Amos 4:1

Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.

Fat kine: He means the great ones that lived in plenty and wealth.

Amos 4:3

And ye shall go out at the breaches, every cow at that which is before her; and ye shall cast them into the palace, saith the LORD.

Armon: A foreign country; some understand it of Armenia.

Amos 5:5

But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought.

But seek not Bethel: Bethel, Galgal, Bersabee: the places where they worshipped their idols.

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