Amos 4:1
ยถ Hear this word, ye kine of Bashan, that [are] in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.
Hear {H8085} this word {H1697}, ye kine {H6510} of Bashan {H1316}, that are in the mountain {H2022} of Samaria {H8111}, which oppress {H6231} the poor {H1800}, which crush {H7533} the needy {H34}, which say {H559} to their masters {H113}, Bring {H935}, and let us drink {H8354}.
"Listen, you [lovely] cows of Bashan, who live on Mount Shomron, who oppress the poor and grind down the needy, who say to their husbands, 'Bring something to drink':
Hear this word, you cows of Bashan on Mount Samaria, you women who oppress the poor and crush the needy, who say to your husbands, โBring us more to drink.โ
Hear this word, ye kine of Bashan, that are in the mountain of Samaria, that oppress the poor, that crush the needy, that say unto their lords, Bring, and let us drink.
Cross-References
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Psalms 22:12
Many bulls have compassed me: strong [bulls] of Bashan have beset me round. -
Amos 6:1
ยถ Woe to them [that are] at ease in Zion, and trust in the mountain of Samaria, [which are] named chief of the nations, to whom the house of Israel came! -
Amos 5:11
Forasmuch therefore as your treading [is] upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them. -
Ezekiel 39:18
Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan. -
Ecclesiastes 4:1
ยถ So I returned, and considered all the oppressions that are done under the sun: and behold the tears of [such as were] oppressed, and they had no comforter; and on the side of their oppressors [there was] power; but they had no comforter. -
Amos 3:9
ยถ Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof. -
Amos 3:10
For they know not to do right, saith the LORD, who store up violence and robbery in their palaces.
Commentary
In Amos 4:1, the prophet Amos delivers a scathing indictment against the wealthy and privileged women of Samaria, the capital of the Northern Kingdom of Israel. This verse is a powerful example of prophetic denunciation against social injustice and moral decay.
Context
Amos, a shepherd and fig-picker from Judah, was called by God to prophesy to Israel during a time of great prosperity but deep spiritual and moral corruption. Chapters 1-2 detail God's judgment on surrounding nations and Judah, leading up to Israel's specific transgressions. Chapter 3 emphasizes Israel's unique covenant relationship with God and their consequent greater accountability. Chapter 4 then turns to the specific sins of the elite within Israel, particularly those residing in the luxurious "mountain of Samaria." This period saw a significant disparity between the rich and the poor, with the former often exploiting the latter.
Key Themes
Linguistic Insights
The most striking linguistic feature is the metaphor "kine of Bashan." Bashan, a region east of the Jordan, was famous for its rich pastures and large, well-fed cattle. By calling the women (or the elite generally) of Samaria "kine of Bashan," Amos is not only insulting them but also vividly portraying their pampered, well-fed, and unfeeling nature. They are fat, complacent, and oblivious to the suffering of those they exploit, much like cattle grazing peacefully while others starve. This metaphor emphasizes their spiritual insensitivity and physical indulgence.
Cross-References and Connections
Practical Application
Amos's message in Amos 4:1 remains profoundly relevant today. It challenges believers and societies to examine their own privilege and how it might be used, or misused, in relation to the less fortunate. It serves as a reminder that true prosperity is not merely material wealth but also includes social justice and compassion. The passage calls us to:
Please note that only the commentary section is AI-generated โ the main Scripture and cross-references are stored on the site and are from trusted and verified sources.