Jerome

(Chapter 2, Verse 1) And I saw, and fell on my face, and heard the voice of the one speaking. The greatness of the visions did not lift me up, but the awareness of human frailty caused me to fall on my face. Therefore, even the Apostle Paul, after the ascent to heaven and paradise, and the hearing of ineffable words, says that a messenger of Satan was given to him, who would buffet him so that he would not be exalted (1 Corinthians 12). And Abraham fell on his face after hearing the words of God. And yet, because he had fallen not through sin, but through humility, he is lifted up by the Lord, and he is commanded to hear His words (Gen. 17). It must also be known that to fall on one's face is one thing, and to fall backwards is another. Abraham, after he heard of the birth of Isaac, fell on his face and laughed (1 Sam. 4). But Eli, who had sinned, fell backwards. And it is written about Dan in Genesis: Let Dan be a serpent in the way, biting the horse's heel, and let the horseman fall backwards, waiting for the salvation of God (Gen. 49:17-18). For because he had fallen from the horse by the snake's bite, therefore he awaits the coming of the Savior. And in the Gospel according to John, those who had come to apprehend the Lord, after he answered: I am, fell backward to the ground (John XVIII, 6); his words, who had said to Moses: Go, tell the children of Israel: The One who is, has sent me to you (Exodus III, 14), they could not bear.

And he said to me: Son of man, stand on your feet, and I will speak to you ((Vulg. with you)). He could not hear the word of God while lying down, but he hears with Moses: But you stand here with me (Exodus XXXIV, 2). Which Daniel also recounts happening to him (Daniel X).

Verse 6: Therefore, son of man, do not fear them, nor be afraid of their words, because they are unbelievers and destroyers with you. LXX: And you, son of man, do not fear them, nor be afraid of their presence: because they are insane, and they will gather against you in a circle. Though they may have hard necks and stubborn hearts, my commandments are stronger. And do not think yourself deceived if you are sent to those who do not listen to you. Behold, I foretell to you that they will go mad, and gather together against you, and surround you, leaving you no escape. And they will do this because they are unbelievers and despise the commands of God.

And you live with scorpions. Do not fear their words, and do not fear their faces, for their house is unsettling. They are capable of striking with a curved wound, and with a stinging sting, so that the same blow may open both skin and spread venom. Each one is called by their own behavior. And to the scribes, it is said: Generation of vipers (Matthew 23:33). And of Herod, who was a fox, it is said: Go and tell that fox (Luke 13:32). And false prophets are compared to foxes in this same Prophet. And now they are said to be scorpions with an untameable heart. Hence, we read in the Gospel: All who came before me were thieves and robbers, and the sheep did not hear them (John 10:8). And how did the lost sheep of the house of Israel hear their adversaries? From this it is shown that those who hear thieves and robbers have lost the name of sheep and have taken on other names, so that they have not perished like sheep, but like vipers, foxes, and scorpions.

(Vers. 7, 8.) And you shall speak my words to them: if perhaps they will hear, and be afraid, or be quiet, since they are provokers. But you, son of man, hear what I speak to you. Therefore, you must not cease, although they are wicked to whom we speak; indeed, according to the Apostle (II Tim. IV), we must preach the word of God opportune and importune, because it is possible that even a stubborn person may be corrected to gentleness, and someone who is obedient, with a change of will, may not hear.


Do not be exasperating, as the house is exasperating. Once we said to put exasperation, or irritation, seventy bitterness. Therefore, what he says is this: You should not imitate those whom you are sent to correct, lest you deserve a similar sin and punishment.

Open your mouth and eat what I give you. Be worthy, he says, to my words, and receive spiritual food, so that as it is said in the Gospel: He who has ears to hear, let him hear (Luke 8:8); and here it is said: He who has an open mouth to eat, let him eat. Hence the Lord speaks to the Psalmist: Open your mouth, and I will fill it (Psalm 81:10). And he responded: I opened my mouth and drew in the spirit (Psalm 119:131). And the Apostle Paul, who had in himself the treasures of wisdom and knowledge, and in whom the Lord Christ spoke, writes to the Corinthians: My mouth is open to you, O Corinthians (2 Cor. VI, 11). And Matthew reports about the Savior: Opening his mouth, he taught the disciples (Matt. V, 2).

And I saw, and behold a hand was sent to me. For the hand that is sent, they translated it as extended in the Septuagint. It is sent and extended to those who receive blessings. But it is contracted by those to whom the prophet speaks: 'Has the hand of the Lord been shortened and contracted?' (Isaiah 50:2). And in the Psalm: 'Why do you withdraw your hand and your right hand from your bosom to the end?' (Psalm 73:11). Finally, he stretched out his wings in suffering, he received the disciples, and he carried them on his shoulders, and he spoke: 'All day long I have spread out my hands to a disobedient and opposing people' (Isaiah 65:2), to gather the children of Israel, as a hen gathers her chicks under her wings. And by the stretching out of Moses' hands, Israel overcame Amalek (Exodus 17).

(Verse 9.) In which was a wrapped book, and he unfolded it before me, and it was written inside and outside: and there were written in it lamentations, and a song, and woe. And he said to me: Son of man, whatever you find, eat. Concerning the wrapped book, the seventy chapters of the book were translated. In the hand of the Lord sitting on the throne, which was sent and extended. Concerning which it is also said in the Psalms: In the chapter of the book it is written about me (Psalm 39:8). Chapter, let us understand the beginning. This book was wrapped and sealed, written inside and outside, or before and after, of such difficulty that no one was able to open and read it, neither in heaven, nor on earth, nor underneath the earth, except the lion of the tribe of Judah, the root of David and Jesse, whom John in the Apocalypse said devoured it (Rev. 5), not whole, but in a chapter, that is, in the beginning. For it is impossible for human nature to devour the entire treasure of this book. And He unfolded it before the prophet, and He made it available to be read and understood, who is said to be marked in Isaiah as belonging to the people who do not believe (Isa. XXIX). For even to this day the veil is placed upon the Jews in the old Testament. And it was written before and after; concerning things to come and concerning things past. Truly, outwardly in historical writing, but inwardly in spiritual understanding, of which the Psalmist says: The glory of the king's daughter is from within (Psal. XLIV, 14). And there were written in it both inward and outward lamentations, and song, and woe. Lamentations, concerning those who are called to penance, just as Samuel and the Apostle Paul mourned and lamented for Saul and the Corinthians, whom they desired to save (2 Chronicles 16; 2 Corinthians 12). Song about those who are worthy of God's testimony, and whom the Psalmist commands: Sing to the Lord a new song (Psalm 95 and 97, verse 1). Furthermore, woe to those who have completely despaired and, when they come into the depths of sin, they scorn (Prov. XVIII).

(Verse 3.) Your stomach will eat; and your bowels will be filled with that volume which I give to you. LXX: Your mouth will eat, and your stomach will be filled with that chapter given to you. The beginning of the reading, and of a simple story, is the essence of this volume. But when we have stored the book of the Lord in the treasure of our memory through constant meditation, our spiritual stomach is filled, and our bowels are satisfied, so that we may have, with the Apostle Paul, the bowels of mercy (Colossians 3), and that stomach may be filled of which Jeremiah speaks: My bowels, my bowels, I am pained at my very heart: my heart maketh a noise in me (Jeremiah 4).


And I ate it, and it was in my mouth like sweet honey. David also speaks: How sweet are your words to my throat, sweeter than honey to my mouth (Psalm 118:103). And elsewhere: The judgments of the Lord are true, desirable more than gold and many precious stones; and sweeter than honey and the honeycomb (Psalm 19:10, 11). And Samson found honeycomb in the mouth of a lion (Judges 14); and after the resurrection, the Lord ate a piece of fish and honeycomb (Luke 24). And in Proverbs it is said about the bee, although there are no Hebrew examples of this: Go to the bee, and learn how diligent she is and how she makes her work clean: by whose labors kings and ignorant people abuse their health (Prov. 6:8, LXX version): just as Moses and the prophets, and the evangelists and the apostles did; so that whoever becomes a king, whose heart is in the hand of God, may enjoy sweet foods. But whoever is simple and without the cunning of the serpent has the innocence of doves, let them believe in simple faith and be saved: because there are snares everywhere, and often the Devil disguises himself as an angel of light (2 Cor. 2): and honey drips from the lips of a prostituted woman, promising sweetness but spreading poison (Prov. 5).