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On Luke

20 of 43
  1. Luke 6:20
    But in a deeper sense, as they who partake of bodily food vary their appetites according to the nature of the things to be eaten; so also in the food of the soul, by some indeed that is desired which depends upon the opinion of men, by others, that which isessentially and of its own nature good. Hence, according to Matthew, men are blessed who account righteousness in the place of food and drink; by righteousness I mean not a particular but an universal virtue, which he who hungers after is said to be blessed.

  2. Luke 8:1
    For He passes from place to place, that He may not only gain many, but may consecrate many places. He sleeps and labors, that He may sanctify sleep and labor. He weeps, that He may give a value to tears. He preaches heavenly things, that He may exalt His hearers.

  3. Luke 8:1-3
    (Orat. xxxvii. 2.) For He passes from place to place, that He may not only gain many, but may consecrate many places. He sleeps and labours, that He may sanctify sleep and labour. He weeps, that He may give a value to tears. He preaches heavenly things, that He may exalt His hearers.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

  4. Luke 8:4
    When you hear this you must not entertain the notion of different natures, as certain heretics do, who think that some men indeed are of a perishing nature, others of a saving nature, but that some are so constituted that their will leads them to better or worse. But add to the words, To you itis given, if willing and truly worthy.

  5. Luke 8:4-15
    (ubi sup.) When you hear this you must not entertain the notion of different natures, as certain heretics do, who think that some men indeed are of a perishing nature, others of a saving nature, but that some are so constituted that their will leads them to better or worse. But add to the words, To you it is given, if willing and truly worthy.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

  6. Luke 9:1
    Now in sending His disciples to preach, our Lord enjoined many things on them, the chief of which are, that they should be so virtuous, so constant, so temperate, and, to speak briefly, so heavenly, that no less through their manner of living than their words, the teaching of the Gospel might be spread abroad. And therefore were they sent with lack of money, and staves, and a single garment; He accordingly adds, And he said to them, Take nothing in the way, neither staves.

  7. Luke 9:1-6
    (Orat. ii. 69.) Now in sending His disciples to preach, our Lord enjoined many things on them, the chief of which are, that they should be so virtuous, so constant, so temperate, and, to speak briefly, so heavenly, that no less through their manner of living than their words, the teaching of the Gospel might be spread abroad. And therefore were they sent with lack of money, and staves, and a single garment; He accordingly adds, And he said to them, Take nothing in the way, neither staves.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

  8. Luke 9:32-35
    He was bright as the lightning on the mountain and became more luminous than the sun, initiating us into the mystery of the future.

    ORATION 3.19, ON THE SON

  9. Luke 10:3-4
    (Orat. 2.) The sum of which is, that men ought to be so virtuous that the Gospel should make no less progress through their way of life than their preaching.

    (ubi sup.) The Lord gave them these commands also for the glory of the word, lest it should seem that enticements could more prevail over them. He wished them also not to be anxious to speak to others.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

  10. Luke 10:3
    The sum of which is, that men ought to be so virtuous that the Gospel should make no less progress through their way of life than their preaching.
    The Lord gave them these commands also for the glory of the word, lest it should seem that enticements could more prevail over them. He wished them also not to be anxious to speak to others.

  11. Luke 11:33-36
    (Epist. 41.) Or else; The light and eye of the Church is the Bishop. It is necessary then that as the body is rightly directed as long as the eye keeps itself pure, but goes wrong when it becomes corrupt, so also with respect to the Prelate, according to what his state may be, must the Church in like manner suffer shipwreck, or be saved.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

  12. Luke 11:33
    Or else; The light and eye of the Church is the Bishop. It is necessary then that as the body is rightly directed as long as the eye keeps itself pure, but goes wrong when it becomes corrupt, so also with respect to the Prelate, according to what his state may be, must the Church in like manner suffer shipwreck, or be saved.

  13. Luke 12:1-3
    When leaven is praised it is as composing the bread of life, but when blamed it signifies a lasting and bitter maliciousness.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

  14. Luke 12:1
    When leaven is praised it is as composing the bread of life, but when blamed it signifies a lasting and bitter maliciousness.

  15. Luke 12:32
    Now I fearlest you should think deeds of mercy to be not necessary to you, but voluntary. I also thought so, but was alarmed at the goats placed on the left hand, not because they robbed, but did not minister to Christ among the poor.

  16. Luke 12:32-34
    (Orat. 14.) Now I fear lest you should think deeds of mercy to be not necessary to you, but voluntary. I also thought so, but was alarmed at the goats placed on the left hand, not because they robbed, but did not minister unto Christ among the poor.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

  17. Luke 13:6
    Let us not then strike suddenly, but overcome by gentleness, lest we cut down the fig tree still able to bear fruit, which the care perhaps of a skillful dresser will restore. Hence it is also here added, And he answering said to him, Lord, let alone

  18. Luke 13:6-9
    (Orat. 32.) Let us not then strike suddenly, but overcome by gentleness, lest we cut down the fig tree still able to bear fruit, which the care perhaps of a skilful dresser will restore. Hence it is also here added, And he answering said unto him, Lord, let alone, &c.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

  19. Luke 15:8
    But the piece of silver being found, He makes the heavenly powers partakers of the joy whom He made the ministers of His dispensation, and so it follows, And when she had found it, she calls together her friends and neighbors.

  20. Luke 15:8-10
    (Orat. xlv. 26.) But the piece of silver being found, He makes the heavenly powers partakers of the joy whom He made the ministers of His dispensation, and so it follows, And when she had found it, she calls together her friends and neighbours.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

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