Cyril of Alexandria — Commentary on Scripture

Ye fools, did not he that made that which is without make that which is within also?

He says that he who made that which is on the outside also made that which is on the inside. This means that he who created the body also made the soul. Since they are both the works of one virtue-loving God, their purification must be uniform.

Luke 11:42 · 2 passages

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

The transgression of one commandment transgresses the law. It proves the man to be without the law. When anyone disregards those commandments, which especially are important above the rest, what words will he find able to save him from deserved punishment? The Lord proved that the Pharisees merited these severe censures, saying, "Woe to you, Pharisees, who tithe mint, rue and all herbs and pass over judgment and the love of God!" You should have done these things and not passed by the others, that is, to leave them undone. They omitted as of no importance those duties which they were especially bound to practice, like justice and the love of God. They carefully and scrupulously observed, or rather commanded the people subject to their authority to observe, only those commandments that were means of great revenues for themselves.

Or He says it by way of censure upon the Pharisees, who ordered those precepts only to be strictly observed by their people, which were the cause of fruitful returns to themselves. Hence they omitted not even the smallest herbs, but despised the work of inspiring love to God, and the just awarding of judgment.

Luke 11:43-44 · 2 passages

Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

By means of those things for which He blames us He makes us better. For He would have us be free from ambition, and not desire after vain show rather than the reality, which the Pharisees were then doing. For the greetings of men, and the rule over them, do not move us to be really useful, for these things fall to men though they be not good men. Therefore he adds, Woe unto you, who are as graves which appear not. For in wishing to receive greetings from men and to exercise authority over them, that they might be accounted great, they differ not from hidden graves, which glitter indeed with outward ornaments, but within are full of all uncleanness.

(con. Julian. lib. 10.) Now here the apostate Julian says, that we must avoid graves which Christ says are unclean; but he knew not the force of our Saviour's words, for He did not command us to depart from the graves, but likened to them the hypocritical people of the Pharisees.

Those who desire to be greeted by everyone in the marketplace and anxiously consider it a great matter to have the foremost seats in the synagogue do not differ in any way from graves that do not appear as graves. On the outside, they are beautifully decorated but are full of all impurity. See here, I pray that hypocrisy is utterly blamed. It is a hateful malady toward God and humanity. The hypocrite is not whatever he seems to be and is thought to be. He borrows the reputation of goodness and conceals his real shame. He will not practice the very thing that he praises and admires. It is impossible for you to hide your hypocrisy for long. Just as the figures painted in pictures fall off as time dries up the colors, so also hypocrisies, after escaping observation for a very little time, are soon convicted of being really nothing.

Luke 11:45 · 2 passages

Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.

The Savior of all was rebuking the Pharisees as men who were wandering far from the right way and fallen into unbecoming practices.… The band of wicked lawyers was indignant at these things, and one of them stood up to contradict the Savior's declarations. He said, "Teacher, in saying these things, you reproach us also." … These men subject themselves to blame. Rather, the force of truth showed that they were liable to the same accusations as the Pharisees and were of one mind with them. They are partners of their evil deeds if they consider that what Christ said to the others was spoken also against them.

A reproof which exalts the meek is generally hateful to the proud man. When therefore our Saviour was blaming the Pharisees as men who were wandering far from the right path and fallen into unbecoming practices, the body of Lawyers were struck with consternation. Hence it is said, Then answered one of the Lawyers, and said unto him, Master, thus saying thou reproachest us also.

Luke 11:46

And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

But Christ brings a severe charge against the Lawyers, and subdues their foolish pride, as it follows, And he said, Woe unto you also, ye Lawyers, for ye lade men, &c. He brings forward an obvious example for their direction. The Law was burdensome to the Jews as the disciples of Christ confess, but these Lawyers binding together legal burdens which could not be borne, placed them upon those under them, taking care themselves to have no toil whatever.

Luke 11:47-48 · 2 passages

Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.

(con. Julian. lib. 10.) Now here the apostate Julian says, that we must avoid graves which Christ says are unclean; but he knew not the force of our Saviour's words, for He did not command us to depart from the graves, but likened to them the hypocritical people of the Pharisees.

Having then condemned the burdensome dealing of the Lawyer, He brings a general charge against all the chief men of the Jews, saying, Woe to you who build the tombs of the prophets, and your fathers killed them.

Although then He says pointedly of this generation, He expresses not merely those who were then standing by Him and listening, but every manslayer. For like is attributed to like.

What wicked act were they guilty of in building the tombs of the saints? Were they not rather doing them a distinguished honor? What doubt can there be of this? It is necessary to see what Christ teaches us. From time to time, the ancestors of the Jews put to death the holy prophets who were bringing them the word of God and leading them into the right way. Their descendants, acknowledging that the prophets were holy and venerable men, built tombs over them, as bestowing on them an honor suitable to the saints. Their ancestors murdered them, but they, believing that they were prophets and holy men, became the judges of those who murdered them. By determining to pay honor to those who were killed, they accused the others of doing wrong. They, who condemned their ancestors for such cruel murders, were about to become guilty of equal crimes and commit the same, or rather more abominable, offenses. They murdered the Prince of life, the Savior and Deliverer of all. They also added to their wickedness toward him other abominable murders. They put Stephen to death, not for being accused of…

What wicked act were they guilty of in building the tombs of the saints? Were they not rather doing them a distinguished honor? What doubt can there be of this? It is necessary to see what Christ teaches us. From time to time, the ancestors of the Jews put to death the holy prophets who were bringing them the word of God and leading them into the right way. Their descendants, acknowledging that the prophets were holy and venerable men, built tombs over them, as bestowing on them an honor suitable to the saints. Their ancestors murdered them, but they, believing that they were prophets and holy men, became the judges of those who murdered them. By determining to pay honor to those who were killed, they accused the others of doing wrong. They, who condemned their ancestors for such cruel murders, were about to become guilty of equal crimes and commit the same, or rather more abominable, offenses. They murdered the Prince of life, the Savior and Deliverer of all. They also added to their wickedness toward him other abominable murders. They put Stephen to death, not for being accused of anything shameful but rather for admonishing them and speaking to them what is contained in the inspired Scriptures. Besides this, they committed other crimes against every saint who preached the gospel message of salvation to them.

Luke 11:52 · 2 passages

Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

Now we say, the law itself is the key of knowledge. For it was both a shadow and a figure of the righteousness of Christ, therefore it became the Lawyers, as instructors of the Law of Moses and the words of the Prophets, to reveal in a certain measure to the Jewish people the knowledge of Christ. This they did not, but on the contrary detracted from the divine miracles, and spoke against His teaching, Why hear ye him? So then they took away the key of knowledge. Hence it follows, Ye entered not in yourselves, and them that were entered in ye hindered. But faith also is the key of knowledge. For by faith comes also the knowledge of truth, according to that of Isaiah, Unless ye have believed, ye will not understand. (Isa. 7:9. LXX.) The Lawyers then have taken away the key of knowledge, not permitting men to believe in Christ.

We consider that the key of knowledge means the law itself, and by faith in him, I mean justification in Christ. Although the law was in shadow and type, yet those types show to us the truth, and those shadows depict to us in many ways the mystery of Christ. A lamb was sacrificed according to the law of Moses. They ate its flesh. They anointed the lintels with its blood and overcame the destroyer. The blood of a mere sheep could not turn away death. Christ was typified under the form of a lamb. He endures to be the victim for the life of the world and saves by his blood those who are partakers of him. One might mention many other instances as well, by means of which we can discern the mystery of Christ sketched out in the shadows of the law. When speaking to the Jews, he once said, "There is one that accuses you, even Moses, whom you trusted. For if you had believed Moses, you should have also believed me, because he wrote of me." "You search the Scriptures, because you think that in them you have eternal life; and it is they that bear witness to me." Every word of divinely inspired…

We consider that the key of knowledge means the law itself, and by faith in him, I mean justification in Christ. Although the law was in shadow and type, yet those types show to us the truth, and those shadows depict to us in many ways the mystery of Christ. A lamb was sacrificed according to the law of Moses. They ate its flesh. They anointed the lintels with its blood and overcame the destroyer. The blood of a mere sheep could not turn away death. Christ was typified under the form of a lamb. He endures to be the victim for the life of the world and saves by his blood those who are partakers of him. One might mention many other instances as well, by means of which we can discern the mystery of Christ sketched out in the shadows of the law. When speaking to the Jews, he once said, "There is one that accuses you, even Moses, whom you trusted. For if you had believed Moses, you should have also believed me, because he wrote of me." "You search the Scriptures, because you think that in them you have eternal life; and it is they that bear witness to me." Every word of divinely inspired Scripture looks to him and refers to him. As it has been shown, if Moses speaks, he typified Christ. If the holy prophets that you name speak, they also proclaimed to us in many ways the mystery of Christ, preaching beforehand the salvation that is by him.

Luke 11:53-54

And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:

Now this urging is taken to mean pressing upon Him, or threatening Him, or waxing furious against Him. But they began to interrupt His words in many ways, as it follows, And to force him to speak of many things.

Luke 12:1 · 2 passages

In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

For they were false accusers; therefore Christ warned His disciples against them.

Being angry at this reproof, it says they began to urge him vehemently. This means to attack him with cunning, oppose him and show their hatred of him. They also tried, it says, to silence him about many things. What again is the meaning of their silencing him? It is that they required him to answer immediately and without consideration their wicked questions, expecting that he would fall and say something objectionable. They did not know that he was God. They despised him, were proud and disrespectful. Christ told his friends, that is, his disciples, to beware of the leaven of the Pharisees and scribes, meaning by leaven their false pretense. Hypocrisy is hateful to God and humanity. It does not bring a reward, and it is utterly useless for the salvation of the soul. It is rather the cause of its damnation. Although sometimes it may escape detection for a little while, before long, it is sure to be uncovered and bring disgrace on them. It is like an unattractive woman when she is stripped of that external embellishment which she produced by artificial means.

Luke 12:4-7 · 2 passages

And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

For it is not absolutely to every one that this discourse seems to apply, but to those who love God with their whole heart to whom it belongs to say, Who shall separate us from the love of Christ? (Rom. 8:3.) But they who are not such, are tottering, and ready to fall down. Moreover our Lord says, Greater love hath no man than this, that a man lay down his life for his friends. (John 15:13.) How then is it not most ungrateful to Christ not to repay Him what we receive? We must then consider that crowns and honours are prepared for the labours of those upon whom men are continually venting forth their indignation, and to them the death of the body is the end of their persecutions. Whence He adds, And after this have nothing more that they can do. It is His care then diligently to know the life of the saints. Whence it follows, But the hairs of your heads are all numbered; by which He means, that of all things which relate to them He has most accurate knowledge, for the numbering manifests the minuteness of the care exercised. Now mystically, indeed, the head of a man is his underst…

For it is not absolutely to every one that this discourse seems to apply, but to those who love God with their whole heart to whom it belongs to say, Who shall separate us from the love of Christ? (Rom. 8:3.) But they who are not such, are tottering, and ready to fall down. Moreover our Lord says, Greater love hath no man than this, that a man lay down his life for his friends. (John 15:13.) How then is it not most ungrateful to Christ not to repay Him what we receive?

We must then consider that crowns and honours are prepared for the labours of those upon whom men are continually venting forth their indignation, and to them the death of the body is the end of their persecutions. Whence He adds, And after this have nothing more that they can do.

It is His care then diligently to know the life of the saints. Whence it follows, But the hairs of your heads are all numbered; by which He means, that of all things which relate to them He has most accurate knowledge, for the numbering manifests the minuteness of the care exercised.

Now mystically, indeed, the head of a man is his understanding, but his hairs the thoughts, which are open to the eye of God.

To put it in another light, as being his friends, we should not fear death but rather imitate the faith of the holy ancestors. When he was tempted, the patriarch Abraham offered his only-begotten son Isaac, considering that God was able to raise him up even from the dead. What terror of death can assail us, now that life has abolished death? Christ is the resurrection and the life.

Luke 12:6-7

Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

To bestow yet another means of comfort on our minds, he forcibly added that five sparrows are scarcely perhaps worth a penny, and yet God does not forget even one of them. He also said that the separate hairs of your head are all numbered. Consider how great care he takes of those that love him. The Preserver of the universe extends his aid to things so worthless and descends to the smallest animals. How can he forget those who love him, especially when he takes so great care of them? He condescends to visit them, to know exactly each particular of their state, and even how many are the hairs of their heads.…Let us not doubt that with a rich hand he will give his grace to those who love him. He will not permit us to fall into temptation. If, by his wise purpose he permits us to be taken in the snare in order that we may gain glory by suffering, he will most assuredly grant us the power to bear it.

Luke 12:8 · 2 passages

Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:

Now Paul says, If thou wilt confess with thy mouth the Lord Jesus, and believe in thy heart that God raised him from the dead, thou shalt be saved. (Rom. 10:9.) The whole mystery of Christ is conveyed in these words. For we must first confess that the Word born of God the Father, that is, the only-begotten Son of His substance, is Lord of all, not as one who had gained His Lordship from without and by stealth, but who is in truth by His nature Lord, as well as the Father. Next we must confess that God raised Him from the dead, who was Himself truly made man, and suffered in the flesh for us; for such He rose from the dead. Whoever then will so confess Christ before men, namely, as God and the Lord, Christ will confess him before the angels of God at that time when He shall descend with the holy angels in the glory of His Father at the end of the world.

"Whosoever shall confess Me before men, him shall the Son of man also confess before the angels of God." It is then a thing above all others worthy of our attention to see who it is that confesses Christ, and in what way one may rightly and blamelessly confess Him. Most wise Paul, therefore writes to us, "Say not in yours heart, Who shall ascend unto heaven? that is to bring Christ down: or who shall descend into the deep? that is, to bring Christ up from the dead. But what says the Scripture? The Word is nigh you, in your mouth and in your heart; that is, the Word of faith which we preach: because if you shall say with your mouth that Jesus is the Lord, and shall believe in your heart that God raised Him from the dead, you shall live. For with the heart man believes unto righteousness, and with the mouth confession is made unto salvation." In which words the mystery of Christ is most excellently explained. For first of all it is our duty to confess that the Son, Who sprang from God the Father, and Who is the Only-begotten of His substance, even God the Word, is Lord of all: not as…

"Whosoever shall confess Me before men, him shall the Son of man also confess before the angels of God."

It is then a thing above all others worthy of our attention to see who it is that confesses Christ, and in what way one may rightly and blamelessly confess Him. Most wise Paul, therefore writes to us, "Say not in yours heart, Who shall ascend unto heaven? that is to bring Christ down: or who shall descend into the deep? that is, to bring Christ up from the dead. But what says the Scripture? The Word is nigh you, in your mouth and in your heart; that is, the Word of faith which we preach: because if you shall say with your mouth that Jesus is the Lord, and shall believe in your heart that God raised Him from the dead, you shall live. For with the heart man believes unto righteousness, and with the mouth confession is made unto salvation." In which words the mystery of Christ is most excellently explained. For first of all it is our duty to confess that the Son, Who sprang from God the Father, and Who is the Only-begotten of His substance, even God the Word, is Lord of all: not as one on whom lordship has been bestowed from without, and by imputation, but as being by nature and in truth Lord, as the Father also is. And next we must believe, that "God raised Him from the dead," that is, when having become man, He had suffered in the flesh for our sakes: for so He arose from the dead.

Whosoever therefore confesses Christ before men, as God and Lord, shall be acknowledged by Him before the angels of God. But where and how? Evidently at that time, when He shall descend from heaven in the glory of His Father with the holy angels at the end of this world: then shall He crown His true confessor, who possessed an unwavering and genuine faith, and so made profession. There also shall the company of the holy martyrs shine, who endured the conflict even unto life and blood, and honoured Christ by their patient endurance: for they denied not the Saviour, nor was His glory unknown to them, but they kept their fealty to Him.