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On Hebrews

20 of 31
  1. Hebrews 11:1
    But faith, which the Greeks disparage, deeming it futile and barbarous, is a voluntary preconception, the assent of piety—"the subject of things hoped for, the evidence of things not seen," according to the divine apostle. "For hereby," pre-eminently, "the elders obtained a good report. But without faith it is impossible to please God."

    The Stromata Book 2

  2. Hebrews 11:4
    "By faith Abel offered to God a fuller sacrifice than Cain, by which he received testimony that he was righteous, God giving testimony to him respecting his gifts; and by it he, being dead, yet speaketh "and so forth, down to "than enjoy the pleasures of sin for a season."

    The Stromata Book 2

  3. Hebrews 11:17-19
    Isaac is a type of the infant Lord as son, and, in fact, Isaac was the son of Abraham as Christ is of God, victim as was the Lord. But he was not cut down like the Lord; no, Isaac only carried the wood of the sacrifice, as the Lord did his cross. He laughed mystically by way of prophesying that the Lord fills us with joy, we who have been redeemed by his blood. He did not suffer but left to the Logos, as is fitting, the first fruits of suffering. What is more, because he was not immolated, he signifies also the divinity of the Lord. For after his burial, Jesus was raised up, thus leaving suffering behind, just as Isaac had escaped the sacrifice.

    The Instructor Book 1

  4. Hebrews 11:26
    Since, then, he specifies one salvation in Christ of the righteous, and of us he has expressed the former unambiguously, and saying nothing less respecting Moses, adds, "Esteeming the reproach of Christ greater riches than the treasures of Egypt: for he had respect to the recompense of the reward. By faith he forsook Egypt, not fearing the wrath of the king: for he endured as seeing Him who is invisible."

    The Stromata Book 4

  5. Hebrews 11:32
    Why then should I review and adduce any further testimonies of faith from the history in our hands? "For the time would fail me were I to tell of Gideon, Barak, Samson, Jephtha, David, and Samuel, and the prophets "and what follows.

    The Stromata Book 2

  6. Hebrews 11:36
    For was it not "by faith," he says, this endurance, that they acted nobly who "had trial of mockeries and scourgings, and, moreover, of bonds and imprisonments? They were stoned, they were tempted, were slain with the sword. They wandered about in sheep-skins and goat-skins, being destitute, afflicted, tormented, of whom the world was not worthy."

    The Stromata Book 4

  7. Hebrews 12:5
    It has therefore been well said, "My son, despise not thou the correction of God; nor faint when thou art rebuked of Him. For whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth."

    The Stromata Book 1

  8. Hebrews 12:14-16
    But rather, he says, "Follow peace with all men, and holiness, without which no man shall see the Lord: looking diligently, lest there be any fornicator or profane person, as Esau, who for one morsel surrendered his birth-right; and lest any root of bitterness springing up trouble you, and thereby many be defiled."

    The Stromata Book 4

  9. Hebrews 13:4
    And then, as putting the finishing stroke to the question about marriage, he adds: "Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge."

    The Stromata Book 4

  10. Hebrews 13:5
    We must join in disciplining ourselves to beware of all that is subject to the passions. We must, like true philosophers, escape from any foods that arouse sexual desire, from a dissolute relaxation in bed, from luxury and all the passions that make for luxury. We realize that others find this a grievous struggle. It is no longer so for us, since self-discipline is God’s greatest gift. He has said, “I will never forsake you or abandon you,” who have judged you worthy by a decision that is wholly genuine. In this way, as we carefully strive to go to him, the Lord’s “easy yoke” will receive us.… There is, according to Hippocrates of Cos, a discipline of the soul as well as of the body, “a state of health which does not shrink from hardship and cannot have enough nourishment.”

    The Stromata Book 2

  11. Hebrews 13:5
    For God's greatest gift is self-restraint. For He Himself has said, "I will neyer leave thee, nor forsake thee"

    The Stromata Book 2

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