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Ambrosiaster

Nicene & Post-Nicene · AD 325–500 · 1,043 passages across 16 books

Commentary

241–260 of 1,043
1 Corinthians 16:3

And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.

This collection was doubly beneficial, because it helped the saints mentioned above and also the poor people who were in the church.

COMMENTARY ON PAUL’S EPISTLES

1 Corinthians 16:4

And if it be meet that I go also, they shall go with me.

Paul is saying that if the collection is generous, he can go too. For if a bishop is going, he ought to take a large amount with him.

COMMENTARY ON PAUL’S EPISTLES

1 Corinthians 16:5-6

Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.

Paul is personally strengthening the admonitions by which he is putting them right. The one from whom they have heard Christian teaching is coming to visit. If so, they will be all the more concerned not to be ashamed when he arrives.

COMMENTARY ON PAUL’S EPISTLES

1 Corinthians 16:7

For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.

Knowing that he has a lot to do in Corinth, Paul does not want to pass through on his way somewhere else but to spend time with them when he comes.

COMMENTARY ON PAUL’S EPISTLES

1 Corinthians 16:9

For a great door and effectual is opened unto me, and there are many adversaries.

Paul made it clear that he was staying at Ephesus because he had found hearts there who were thirsting for the grace of God, and in them he could quickly instill the mystery of Christ. But because the devil is always restless and hostile to those who long for God, he adds that his enemies there are many. For the more they sought after the faith, the more there were adversaries who contradicted them and fought against the teaching of the Lord.

COMMENTARY ON PAUL’S EPISTLES

1 Corinthians 16:10

Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.

Although Timothy was preaching what he had learned from Paul and was a gifted evangelist, the apostle commends him since he did not have the same authority. Paul was afraid that Timothy might not be received as he deserved by dissidents in the church, that they would create a fuss, that Timothy would be afraid and that his coming would do nothing for their salvation.

COMMENTARY ON PAUL’S EPISTLES

1 Corinthians 16:11

Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.

Paul mentions Timothy’s great merit in order to teach them not only that he should be treated with honor in their company but that once he had made preparations to leave he should be sent on his way with deference, because he was an apostle of the Lord.

COMMENTARY ON PAUL’S EPISTLES

1 Corinthians 16:12

As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

Paul is hinting that Apollos did not want to go to Corinth because the church there was divided, in the hope that when they heard this they would be eager to make peace. Apollos would come when the church reached agreement.

COMMENTARY ON PAUL’S EPISTLES

1 Corinthians 16:13

Watch ye, stand fast in the faith, quit you like men, be strong.

They were to be watchful, in case they were secretly attacked in their faith. They were to stand firm, being bold in confessing what they had been taught. They were to be strong in both word and deed, because it is the right combination of these which enables people to mature.

COMMENTARY ON PAUL’S EPISTLES

1 Corinthians 16:14

Let all your things be done with charity.

Where there is strife and dissension, there is no love.

COMMENTARY ON PAUL’S EPISTLES

1 Corinthians 16:19

The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.

Paul refers to two kinds of church—public and domestic. One in which everyone assembles, he calls public. The other, in which people gather together through friendship, he calls domestic. Any place where a presbyter celebrates the solemn rites is called a church.

COMMENTARY ON PAUL’S EPISTLES

1 Corinthians 16:20

All the brethren greet you. Greet ye one another with an holy kiss.

The holy kiss is the sign of peace, doing away with discord.

COMMENTARY ON PAUL’S EPISTLES

1 Corinthians 16:21

The salutation of me Paul with mine own hand.

Paul makes it clear that he has written the subscript with his own hand.

COMMENTARY ON PAUL’S EPISTLES

1 Corinthians 16:22

If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.

Paul is referring to the Jews, who were accursed because they said that the Lord had not yet come.

COMMENTARY ON PAUL’S EPISTLES

1 Corinthians 16:24

My love be with you all in Christ Jesus. Amen.

Because the Corinthians did not love one another, Paul gives them this teaching from himself, in order that they might learn to love each other with the same love with which they were loved by the apostle, not with carnal emotion but in Christ Jesus.

COMMENTARY ON PAUL’S EPISTLES

1 Thessalonians 1:2

We give thanks to God always for you all, making mention of you in our prayers;

We give thanks to God always for all of you:
Since all things come from God, they first offer thanks for their progress, because God has been pleased not only to give His gift to people who were still in bondage to sin, but also to adopt them as His children, at the same time helping them to put up with all suffering so that they might become worthier.
Keeping the memory of you:
This is because they have grown in the work of faith more than other churches and by God's grace were perfecting the work which they had eagerly begun.

1 Thessalonians 1:5

For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.

In order to indicate that he showed all humility among the Thessalonians and in order to adopt a gentle approach in dealing with them, Paul makes it clear that none of the powerful means by which they have been brought to faith is lacking. His preaching was accompanied by signs and wonders and was empowered by the Holy Spirit. It embodied the fullness of truth rather than fantasy. This could be seen in the teaching of grace, in the quality of discourse among them and in the healing of the sick. By these they could be seen to be the true heirs of the gift of God in the promises to Abraham.

COMMENTARY ON THE FIRST LETTER TO THE THESSALONIANS

1 Thessalonians 1:6

And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:

Those who, eager to believe, suffer insults and injuries from their fellows, are precisely those who may be called imitators of the apostles and of the Lord himself. He suffered the same things from the Jews, as did the apostles who endured persecution as they pursued their faith in God.

COMMENTARY ON THE FIRST LETTER TO THE THESSALONIANS

1 Timothy 1:1

Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;

Timothy is a true son in faith, for his generation is one that will not know death or sickness or pestilence or hunger or thirst, because it is based on God and the future is glorious immortality in the gift of God in the kingdom of God and Christ.

COMMENTARY ON THE FIRST LETTER TO TIMOTHY

1 Timothy 2:1

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

“Supplications” are on behalf of secular rulers, that they may have obedient subjects, and thus peace and tranquillity. “Prayers” are for those to whom power has been entrusted, that they may govern with justice and truth, so that all may prosper. “Intercessions” are for those in dire necessity, that they may find help. And “thanksgivings” refer to gratitude for God’s daily providences. .

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