Exodus 2:14

And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.

And he said {H559}, Who made {H7760} thee {H376} a prince {H8269} and a judge {H8199} over us? intendest {H559} thou to kill {H2026} me, as thou killedst {H2026} the Egyptian {H4713}? And Moses {H4872} feared {H3372}, and said {H559}, Surely {H403} this thing {H1697} is known {H3045}.

He retorted, "Who appointed you ruler and judge over us? Do you intend to kill me the way you killed the Egyptian?" Moshe became frightened. "Clearly," he thought, "the matter has become known."

But the man replied, โ€œWho made you ruler and judge over us? Are you planning to kill me as you killed the Egyptian?โ€ Then Moses was afraid and thought, โ€œThis thing I have done has surely become known.โ€

And he said, Who made thee a prince and a judge over us? thinkest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely the thing is known.

Commentary

Exodus 2:14 marks a pivotal moment in the life of Moses, revealing the premature nature of his early attempts at leadership and setting the stage for his decades-long exile from Egypt. This verse captures the direct confrontation Moses faces after intervening in a dispute between two Hebrews, an act that exposes his earlier, more violent intervention on behalf of a fellow Israelite.

Context

Prior to this verse, Moses, raised in the Pharaoh's household (Exodus 2:10), had witnessed the oppression of his Hebrew brethren. In a moment of righteous indignation, he had killed an Egyptian taskmaster who was beating a Hebrew and buried the body, believing his act was secret. The very next day, he encounters two Hebrews fighting and attempts to mediate, asking, "Why smitest thou thy fellow?" It is then that one of the Hebrews challenges Moses directly with the words of this verse, indicating that Moses's secret act of killing the Egyptian was, in fact, known among his people.

Key Themes

  • Premature Human Initiative: Moses, driven by a desire to help his people, acted on his own timing and strength, rather than waiting for God's divine appointment. His zeal was genuine, but his method and timing were not yet aligned with God's perfect plan for Israel's deliverance.
  • Exposure of Hidden Deeds: The verse powerfully illustrates that secrets, especially those involving grave actions, often come to light. The Hebrew's blunt question, "intendest thou to kill me, as thou killedst the Egyptian?" shatters Moses's illusion of secrecy and highlights the consequences of his actions. Numbers 32:23 reminds us that "your sin will find you out."
  • Fear and Flight: The revelation that his act was known instilled fear in Moses, leading him to flee Egypt. This fear was not unfounded, as Pharaoh would indeed seek to kill him (Exodus 2:15). This period of flight and exile in Midian was crucial for Moses's spiritual formation, preparing him for his true calling.

Linguistic Insights

The Hebrew's challenging question, "Who made thee a prince and a judge over us?", uses terms that signify authority and leadership. The word for "prince" (ืฉื‚ึทืจ, sar) denotes a ruler or chief, while "judge" (ืฉืึนืคึตื˜, shofet) refers to one who settles disputes and administers justice. By asking this, the Hebrew challenges Moses's self-appointed authority to intervene in their affairs, highlighting that Moses had no legitimate standing among them at that time, either by human decree or divine appointment.

Practical Application

Exodus 2:14 offers valuable lessons for us today:

  • God's Timing is Best: Like Moses, we may have good intentions and a desire to serve or solve problems, but acting outside of God's timing and anointing can lead to unintended consequences. It teaches us patience and reliance on divine leading, rather than human strength or cleverness.
  • Accountability for Actions: Our actions, even those done in secret, have consequences and can be revealed. This verse underscores the importance of integrity and the reality that we are accountable, not only to others but ultimately to God.
  • Preparation Through Adversity: Moses's fear and subsequent flight led him to 40 years in the desert, a period of humbling and training that was essential before he could fulfill God's grand purpose for his life. Sometimes, setbacks and periods of obscurity are God's way of preparing us for greater responsibilities.

Note: If the commentary doesnโ€™t appear instantly, please allow 2โ€“5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Luke 12:14

    And he said unto him, Man, who made me a judge or a divider over you?
  • Matthew 21:23

    ยถ And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
  • Genesis 37:19

    And they said one to another, Behold, this dreamer cometh.
  • Genesis 37:20

    Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.
  • Genesis 19:9

    And they said, Stand back. And they said [again], This one [fellow] came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, [even] Lot, and came near to break the door.
  • Luke 19:14

    But his citizens hated him, and sent a message after him, saying, We will not have this [man] to reign over us.
  • Psalms 2:2

    The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, [saying],
โ† Back