Deuteronomy 4:5

KJV

Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.

KJV (with Strong's)

Behold {H7200}, I have taught {H3925} you statutes {H2706} and judgments {H4941}, even as {H834} the LORD {H3068} my God {H430} commanded {H6680} me, that ye should do {H6213} so in {H7130} the land {H776} whither ye go {H935} to possess {H3423} it.

Complete Jewish Bible

Look, I have taught you laws and rulings, just as ADONAI my God ordered me, so that you can behave accordingly in the land where you are going in order to take possession of it.

Berean Standard Bible

See, I have taught you statutes and ordinances just as the LORD my God has commanded me, so that you may follow them in the land that you are about to enter and possess.

American Standard Version

Behold, I have taught you statutes and ordinances, even as Jehovah my God commanded me, that ye should do so in the midst of the land whither ye go in to possess it.

Commentary

### SUMMARY
Deuteronomy 4:5 presents Moses' solemn declaration to the Israelites, reminding them that he has faithfully transmitted God's divine "statutes and judgments" not from his own wisdom, but precisely as commanded by the LORD. This instruction is given with a clear purpose: that the people might diligently obey these laws and apply them fully in the Promised Land they are about to enter and possess. The verse underscores the divine origin and authoritative nature of the Law, Moses' role as a faithful mediator, and the essential link between obedience and their successful inheritance and flourishing in the land.

### CONTEXT
* **Literary Context:** Deuteronomy 4:5 is situated within Moses' powerful opening address to the second generation of Israelites on the plains of Moab, just before they cross the Jordan River into Canaan. Chapter 4 serves as a passionate exhortation to obedience, immediately following the recounting of the Ten Commandments in [Deuteronomy 5](/deuteronomy/5 "Deuteronomy 5 - The Ten Commandments") (which is a restatement of [Exodus 20](/exodus/20 "Exodus 20 - The Ten Commandments")). Moses emphasizes the unique privilege Israel has in possessing God's revealed law, contrasting their situation with other nations. He warns against idolatry and forgetting God's mighty acts, particularly the terrifying display at Mount Horeb (Sinai). Verse 5, therefore, functions as a foundational statement, establishing the divine authority behind all the laws Moses is about to reiterate and elaborate upon throughout the rest of the book, framing them as a direct mandate from God, passed through His chosen servant.
* **Historical & Cultural Context:** The Israelites are poised on the brink of a monumental transition—from nomadic wilderness wanderers to settled inhabitants of a promised land. This period is fraught with both immense promise and significant peril. Historically, they are about to encounter diverse Canaanite cultures with their own religious practices, often involving idolatry and immorality, which posed a constant temptation to Israel. Culturally, the laws Moses taught were designed to establish Israel as a distinct, holy nation, set apart by their unique covenant relationship with Yahweh. The concept of "possessing the land" (often referred to as the "Promised Land" or "Canaan") was central to their identity and future, representing the fulfillment of God's ancient promises to Abraham ([Genesis 12:7](/genesis/12-7 "Genesis 12:7 - God's Promise to Abraham")). The laws were not merely abstract principles but practical guidelines for establishing a just, righteous, and prosperous society in a new geopolitical reality, ensuring their long-term blessing and distinction among nations.
* **Key Themes:** Deuteronomy 4:5 deeply intertwines with several overarching themes of the book of Deuteronomy. Firstly, the theme of **Divine Authority and Mediation** is paramount, as Moses explicitly states that his teaching comes "even as the LORD my God commanded me," underscoring the absolute, non-negotiable origin of the Law in God's sovereign will, not human wisdom. Moses is presented as the faithful conduit of this divine revelation. Secondly, **Covenantal Obedience** is central; the purpose of teaching the statutes and judgments is "that ye should do so in the land." This highlights that obedience is not optional but foundational to Israel's identity, success, and continued dwelling in the land God is giving them, forming the very basis of their covenant relationship, as detailed in the blessings and curses of [Deuteronomy 28](/deuteronomy/28 "Deuteronomy 28 - Blessings and Curses"). Finally, the theme of **Preparation for Inheritance** is evident, as the instruction is specifically tailored for their life "in the land whither ye go to possess it." The Law provides the divine framework for establishing a just, holy, and prosperous society, ensuring their blessing and distinction once settled.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Taught (Hebrew, _lamad'_):** This verb signifies not merely imparting information, but a diligent, thorough, and often repeated instruction, implying a process of learning and internalization. It suggests Moses' active and sustained role in educating the people, and their corresponding responsibility to learn and apply. It's a comprehensive teaching, not a casual suggestion.
* **Statutes (Hebrew, _ḥuqqim'_):** These refer to divine decrees, ordinances, or fixed rules, often ceremonial, cultic, or foundational principles that may not have an obvious human rationale but are rooted in God's sovereign will and character. They are often unchangeable, established laws.
* **Judgments (Hebrew, _mishpatim'_):** These are legal rulings, decisions, or justice-oriented laws that address societal and ethical matters. They deal with interactions between people, such as property rights, crime, and civil disputes, reflecting God's standard of righteousness and justice in human affairs. Together with "statutes," they indicate the comprehensive nature of God's law, covering every facet of Israelite life.

#### Verse Breakdown
* **"Behold, I have taught you statutes and judgments,"**: Moses begins with "Behold" (הִנֵּה, _hinneh_), an interjection drawing immediate attention to the weighty declaration that follows. He asserts his role as the divinely appointed teacher, emphasizing that he has already imparted the comprehensive body of God's law, encompassing both the non-rational divine decrees ("statutes") and the justice-oriented societal laws ("judgments"). This highlights the completeness of the instruction given to Israel.
* **"even as the LORD my God commanded me,"**: This crucial clause establishes the ultimate authority behind Moses' teaching. He is not speaking on his own authority or wisdom, but as a faithful and direct conduit of God's will. The phrase "the LORD my God" personalizes the divine relationship, emphasizing the covenantal bond and the specific, authoritative nature of the divine command (צִוָּה, _tzivvah_). This validates the absolute necessity of obeying these laws, as they originate from God Himself.
* **"that ye should do so in the land whither ye go to possess it."**: This final clause states the explicit purpose and practical application of the instruction. The laws are not theoretical but intensely practical, intended to be lived out diligently ("do so") within the specific context of the Promised Land. "Possess it" (לָרֶשֶׁת, _lareshet_) signifies not just temporary occupation but permanent inheritance and settlement. Obedience to these laws is presented as the prerequisite and means by which Israel will successfully settle, thrive, and maintain their unique identity and blessing in the land God is giving them.

#### Literary Devices
Deuteronomy 4:5 employs several significant literary devices. The opening "Behold" (הִנֵּה) functions as a device of **Emphasis** and **Exhortation**, immediately grabbing the listener's attention and signaling the importance of the declaration. The phrase "statutes and judgments" is an example of a **Merism**, where two contrasting or complementary terms are used to represent a complete whole, indicating the comprehensive nature of God's law covering all aspects of life. The repeated stress on Moses' role as one who teaches "as the LORD my God commanded me" highlights **Divine Mediation** and **Authority**, firmly rooting the law's legitimacy in God Himself and Moses' faithfulness. Finally, the clear cause-and-effect relationship between teaching/commanding and "that ye should do so in the land" demonstrates **Teleological Purpose**, emphasizing that the Law is not an end in itself but a means to a specific, divinely ordained outcome—successful possession and flourishing in the Promised Land.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Deuteronomy 4:5 powerfully articulates the foundational theological principle that God's law is not burdensome but a gracious gift, intended for the well-being and flourishing of His people. It underscores the absolute authority of God's Word, mediated through His chosen servants, and the essential link between divine instruction and human obedience for the purpose of living a blessed and distinct life in the land of promise. This verse sets the stage for the entire Deuteronomic theology, where faithfulness to the covenant, expressed through diligent obedience to God's commands, is the key to life, prosperity, and maintaining a unique relationship with the Creator amidst the nations. It is a call to remember, to hear, and to do, recognizing that God's commands are for their good.

* [Joshua 1:7-8](/joshua/1-7 "Joshua 1:7-8 - Success Through Obedience to the Law")
* [Psalm 119:1-2](/psalms/119-1 "Psalm 119:1-2 - Blessed are the Undefiled")
* [Matthew 7:24-27](/matthew/7-24 "Matthew 7:24-27 - The Wise and Foolish Builders")

### REFLECTION AND APPLICATION
Deuteronomy 4:5 offers profound insights for believers today, reminding us that God's Word is not merely ancient text but living and active, intended to shape every aspect of our lives. Just as Moses faithfully taught Israel, we are called to diligently learn, internalize, and apply God's "statutes and judgments" in our contemporary "land"—our homes, workplaces, communities, and digital spaces. Our obedience is not a means to earn salvation, but a joyful response to God's grace and a pathway to experiencing His blessing and demonstrating His character to a watching world. The purpose of God's commands is always our good, guiding us in righteousness and justice, and distinguishing us as His people. This verse challenges us to consider the authority we ascribe to God's Word in our daily decisions and whether our lives truly reflect the divine wisdom we claim to follow, enabling us to thrive spiritually and bear witness to His truth.

#### Questions for Reflection
* **In what areas of your life do you most need to "do so" (apply God's commands) more diligently?**
* **How does understanding the divine origin of God's commands (that they come "as the LORD my God commanded") impact your motivation for obedience?**
* **What practical steps can you take to better "possess" your spiritual "land" (your sphere of influence) by living out God's statutes and judgments?**

### FAQ
**What is the significance of Moses emphasizing that he taught "as the LORD my God commanded me"?**

Answer: This emphasis is crucial for establishing the absolute divine authority of the Law. Moses is not presenting his own wisdom or legal code, but faithfully transmitting God's direct commands. This removes any human subjectivity or fallibility from the origin of the statutes and judgments, making them non-negotiable and binding for Israel. It highlights Moses' role as a faithful and trustworthy mediator, ensuring the people understood that their obedience was ultimately to God Himself, not merely to Moses. This also serves to underscore the weight and seriousness of the covenant being renewed.

**How do "statutes" and "judgments" differ, and why are both mentioned?**

Answer: "Statutes" (חֻקִּים, _ḥuqqim_) generally refer to divine decrees, ordinances, or fixed rules often related to religious rituals, cultic practices, or fundamental principles that may not have an obvious human reason but are based on God's sovereign will (e.g., dietary laws, Sabbath observance). "Judgments" (מִשְׁפָּטִים, _mishpatim_) refer to legal rulings, decisions, or justice-oriented laws that address societal and ethical matters, often dealing with interactions between people, property rights, and civil disputes. Both are mentioned to convey the comprehensive nature of God's Law, covering every aspect of Israelite life—from their worship and relationship with God to their daily interactions and societal structure. Together, they form a complete framework for a holy and just society.

### CHRIST-CENTERED FULFILLMENT
Deuteronomy 4:5, with its emphasis on a divinely commanded law to be obeyed in the land, finds profound Christ-centered fulfillment. While Moses was the faithful mediator of the Old Covenant Law, Jesus Christ is the ultimate and perfect mediator of a new and better covenant ([Hebrews 8:6](/hebrews/8-6 "Hebrews 8:6 - Christ, Mediator of a Better Covenant")). Jesus did not come to abolish the Law but to fulfill it ([Matthew 5:17](/matthew/5-17 "Matthew 5:17 - Jesus Fulfills the Law")), embodying its righteousness and revealing its ultimate purpose. He is the divine Word made flesh ([John 1:14](/john/1-14 "John 1:14 - The Word Became Flesh")), who perfectly taught God's will not merely as commanded, but as God Himself. The "statutes and judgments" of the Old Testament pointed forward to the perfect righteousness found in Christ and the Spirit-empowered obedience of the New Covenant ([Jeremiah 31:33](/jeremiah/31-33 "Jeremiah 31:33 - The New Covenant")). Rather than inheriting a physical land through obedience to external laws, believers in Christ receive a spiritual inheritance—citizenship in God's kingdom and eternal life—through faith in Him and the indwelling of His Spirit, who writes God's law on our hearts ([Romans 8:4](/romans/8-4 "Romans 8:4 - Righteousness of the Law Fulfilled in Us")). We are called to "do so" not in a literal land, but in the "land" of our lives, as a holy nation and a people belonging to God, proclaiming His excellencies ([1 Peter 2:9-10](/1_peter/2-9 "1 Peter 2:9 - A Chosen Race")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

1 Thessalonians 4:1

¶ Furthermore then we beseech you, brethren, and exhort [you] by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, [so] ye would abound more and more.

1 Thessalonians 4:2

For ye know what commandments we gave you by the Lord Jesus.

Matthew 28:20

Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, [even] unto the end of the world. Amen.

Proverbs 22:19

That thy trust may be in the LORD, I have made known to thee this day, even to thee.

Proverbs 22:20

Have not I written to thee excellent things in counsels and knowledge,

Hebrews 3:5

And Moses verily [was] faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

Deuteronomy 4:1

¶ Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do [them], that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.