Isaiah61

The Spirit of the Lord anoints the speaker to bring good tidings, comfort, and liberty to the afflicted and captive. This mission includes proclaiming the acceptable year of the Lord and a day of vengeance. The people of God will experience restoration, rebuilding, and double blessing for their past shame, becoming priests and ministers among the nations. The chapter concludes with a joyful declaration of the Lord's righteousness and salvation, promising that praise will spring forth before all nations.
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The Mission of the Anointed Servant

1
The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; ​
2
To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; ​
3
To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified. ​

Restoration and the Everlasting Covenant

4
And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations. ​
5
And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers.
6
But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves. ​
7
For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them. ​
8
For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them. ​
9
And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD hath blessed.

A Song of Joy and Future Glory

10
I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels. ​
11
For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations. ​

Study Notes for Isaiah 61

Verse 1

Jesus explicitly quotes this Messianic prophecy (Luke 4:18-19) to introduce his ministry. The term 'anointed' (Hebrew: *Māshīaḥ*) signifies that the speaker is empowered by the Spirit to bring spiritual and social liberation.

Verse 2

The 'acceptable year of the LORD' echoes the ancient Year of Jubilee (Lev. 25), symbolizing a time of grace, release, and restoration. This period of salvation contrasts sharply with the ultimate 'day of vengeance' against God’s enemies.

Verse 3

This verse describes the complete transformation of the afflicted community. The imagery (beauty for ashes, oil of joy) emphasizes a spiritual reversal, resulting in the people becoming 'trees of righteousness,' flourishing for God's glory.

Verse 4

The spiritual promises lead to physical and national restoration. The restored community will rebuild the land and repair the devastation caused by generations of exile and war.

Verse 6

Israel is restored to its original purpose (Exod. 19:6) as a 'kingdom of priests.' Their primary role will be spiritual ministry, mediating God's blessing, while the Gentiles provide material support.

Verse 7

The promise of receiving 'double' signifies abundant compensation for the national humiliation and suffering endured during the time of judgment and exile (cf. Isa. 40:2). This is a theme of superabundant grace.

Verse 8

God affirms the ethical basis of the covenant: His commitment to justice (*mishpat*) and truth. He rejects hypocritical or ill-gotten offerings ('robbery for burnt offering'), ensuring the covenant is founded on righteousness.

Verse 10

The speaker (representing the redeemed community of Zion) expresses profound joy in God’s salvation. The imagery of 'garments of salvation' and the 'robe of righteousness' highlights the divine provision of holiness, likened to magnificent wedding attire.

Verse 11

This concluding promise assures that God will cause His righteousness and the resulting praise to spring forth visibly before all nations, guaranteeing the worldwide success of the Servant's mission.

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