Psalms58

Psalm 58 begins with David confronting unjust rulers or judges, accusing them of speaking unrighteously and working wickedness in their hearts. He describes the wicked as inherently depraved, like venomous serpents deaf to wisdom. The psalmist then prays for God's swift and destructive judgment upon them, asking for their power to be broken and their existence to vanish. The psalm concludes with the assurance that the righteous will rejoice in God's vengeance, affirming His role as a just judge on earth.
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The Corruption of Earthly Judges

1
Do you indeed speak justly, O rulers? Do you judge uprightly, O sons of men? ​
2
No, in your hearts you devise injustice; with your hands you mete out violence on the earth.
3
The wicked are estranged from the womb; the liars go astray from birth. ​
4
Their venom is like the venom of a snake, like a cobra that shuts its ears,
5
refusing to hear the tune of the charmer who skillfully weaves his spell. ​

A Prayer for the Destruction of the Wicked

6
O God, shatter their teeth in their mouths; O LORD, tear out the fangs of the lions. ​
7
May they vanish like water that runs off; when they draw the bow, may their arrows be blunted.
8
Like a slug that dissolves in its slime, like a woman’s stillborn child, may they never see the sun.
9
Before your pots can feel the burning thorns— whether green or dry— He will sweep them away. ​

The Vindication of God's Righteous Judgment

10
The righteous will rejoice when they see they are avenged; they will wash their feet in the blood of the wicked. ​
11
Then men will say, “There is surely a reward for the righteous! There is surely a God who judges the earth!” ​

Study Notes for Psalms 58

Verse 1

The superscription designates this as a Michtam of David, likely written during a period when he faced treacherous opposition. The psalm opens by challenging corrupt human authorities who pretend to administer justice while plotting violence and injustice.

Verse 3

This verse describes the radical nature of sin, suggesting an innate estrangement from God and truth that manifests early in life. The focus is on the persistence and intentionality of deception practiced by the wicked.

Verse 5

The metaphor of the 'deaf adder' illustrates the wicked person's stubborn, willful resistance to correction or wisdom, echoing the theme of judicial hardness of heart. They refuse to listen even to the most skilled 'charmer' (wise counsel or prophetic warning).

Verse 6

This marks the beginning of the imprecatory section, where the Psalmist asks God to destroy the power of the wicked. 'Breaking their teeth' (and 'great teeth of the young lions') symbolizes removing their capacity to harm, devour, or oppress the innocent.

Verse 9

This verse uses a vivid simile emphasizing the swiftness and unexpectedness of divine judgment. Before the thorns used as fuel can even heat the cooking pot, God will sweep away the wicked violently, signifying instant destruction.

Verse 10

The imagery of the righteous 'washing his feet in the blood' is hyperbolic language common in the ancient Near East, symbolizing total victory and the cleansing of the land. It expresses the satisfaction of seeing ultimate justice executed against evil.

Verse 11

The psalm concludes with a powerful theological affirmation: God is not distant, but actively intervenes in human affairs. The vindication proves that there is a reward for the righteous and that God truly judges the earth.

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