Jeremiah19

Jeremiah is commanded to take an earthen bottle and elders to the Valley of Hinnom to prophesy judgment against Judah and Jerusalem. The Lord declares He will bring great evil upon them for their idolatry, child sacrifice, and forsaking Him. As a symbol of irreversible destruction, Jeremiah breaks the bottle, signifying that the city and its people will be broken beyond repair. This judgment will lead to widespread death, desolation, and defilement.
Listen to this chapter
0:00 0:00

Jeremiah Sent to the Valley of Hinnom

1
Thus said Jehovah, Go, and buy a potter’s earthen bottle, and take of the elders of the people, and of the elders of the priests; ​
2
and go forth unto the valley of the son of Hinnom, which is by the entry of the gate Harsith, and proclaim there the words that I shall tell thee; ​

Declaration of Irreversible Judgment

3
and say, Hear ye the word of Jehovah, O kings of Judah, and inhabitants of Jerusalem: Thus saith Jehovah of hosts, the God of Israel, Behold, I will bring evil upon this place, which whosoever heareth, his ears shall tingle.
4
Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, that they knew not, they and their fathers and the kings of Judah, and have filled this place with the blood of innocents, ​
5
and have built the high places of Baal, to burn their sons in the fire for burnt-offerings unto Baal; which I commanded not, nor spake it, neither came it into my mind: ​
6
therefore, behold, the days come, saith Jehovah, that this place shall no more be called Topheth, nor The valley of the son of Hinnom, but The valley of Slaughter. ​
7
And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hand of them that seek their life: and their dead bodies will I give to be food for the birds of the heavens, and for the beasts of the earth. ​
8
And I will make this city an astonishment, and a hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof.
9
And I will cause them to eat the flesh of their sons and the flesh of their daughters; and they shall eat every one the flesh of his friend, in the siege and in the distress, wherewith their enemies, and they that seek their life, shall distress them. ​

The Symbol of the Broken Jar

10
Then shalt thou break the bottle in the sight of the men that go with thee,
11
and shalt say unto them, Thus saith Jehovah of hosts: Even so will I break this people and this city, as one breaketh a potter’s vessel, that cannot be made whole again; and they shall bury in Topheth, till there be no place to bury. ​
12
Thus will I do unto this place, saith Jehovah, and to the inhabitants thereof, even making this city as Topheth:
13
and the houses of Jerusalem, and the houses of the kings of Judah, which are defiled, shall be as the place of Topheth, even all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink-offerings unto other gods. ​

Final Prophecy in the Temple Court

14
Then came Jeremiah from Topheth, whither Jehovah had sent him to prophesy; and he stood in the court of Jehovah’s house, and said to all the people: ​
15
Thus saith Jehovah of hosts, the God of Israel, Behold, I will bring upon this city and upon all its towns all the evil that I have pronounced against it; because they have made their neck stiff, that they may not hear my words. ​

Study Notes for Jeremiah 19

Verse 1

This symbolic action builds upon the potter metaphor introduced in chapter 18, but shifts from the possibility of reshaping (18:4) to the certainty of destruction, using a finished, fragile earthenware vessel.

Verse 2

The Valley of the Son of Hinnom (later Gehenna) was located south of Jerusalem and had become notorious as the center of the horrific child sacrifice cult known as Tophet.

Verse 4

The charge of filling the place with the 'blood of innocents' refers primarily to the widespread practice of sacrificing children to pagan deities, the most extreme violation of the covenant.

Verse 5

Burning sons as offerings to Baal was explicitly forbidden in the Torah (Lev. 18:21; Deut. 18:10), emphasizing that this practice was a profound and abhorrent breach of divine law.

Verse 6

God declares that this valley, previously known for ritual sacrifice (Tophet), will be renamed the 'Valley of Slaughter,' signifying that the place of sin will become the place of divine execution.

Verse 7

'Make void the counsel' means God will frustrate the military and political strategies of Judah, ensuring that their attempts to resist their enemies (Babylon) will fail completely.

Verse 9

This terrifying prophecy of cannibalism reflects the utter desperation and starvation that characterized ancient sieges, fulfilling the covenant curses promised for extreme disobedience (Deut. 28:53).

Verse 11

The breaking of the vessel symbolizes that the coming destruction of Jerusalem will be complete and beyond human repair, signifying a judgment that is final and definitive.

Verse 13

'Host of heaven' refers to the worship of astral deities (sun, moon, stars), a widespread form of paganism that defiled the very homes and roofs of Jerusalem.

Verse 14

After the symbolic action, Jeremiah returns to the most public space in Jerusalem, the Temple court, to reiterate the message, ensuring the entire populace hears the final, definitive warning.

Verse 15

'Hardened their necks' is a classic biblical metaphor for obstinacy and refusal to obey God’s commands, indicating that the people's persistent rebellion has made the promised judgment inevitable.

Use ← → arrow keys to navigate
Settings

Reading Style

Typeface

Font Size 19px

Reading Width 45 chars

Options