And Moses assembled all the congregation of the children of Israel, and said unto them, These are the words which Jehovah hath commanded, that ye should do them.
Six days shall work be done; but on the seventh day there shall be to you a holy day, a sabbath of solemn rest to Jehovah: whosoever doeth any work therein shall be put to death.
the finely wrought garments, for ministering in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.
And they came, every one whose heart stirred him up, and every one whom his spirit made willing, andbrought Jehovah’s offering, for the work of the tent of meeting, and for all the service thereof, and for the holy garments.
And they came, both men and women, as many as were willing-hearted, and brought brooches, and ear-rings, and signet-rings, and armlets, all jewels of gold; even every man that offered an offering of gold unto Jehovah.
And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats’ hair, and rams’ skins dyed red, and sealskins, brought them.
Every one that did offer an offering of silver and brass brought Jehovah’s offering; and every man, with whom was found acacia wood for any work of the service, brought it.
And all the women that were wise-hearted did spin with their hands, and brought that which they had spun, the blue, and the purple, the scarlet, and the fine linen.
The children of Israel brought a freewill-offering unto Jehovah; every man and woman, whose heart made them willing to bring for all the work, which Jehovah had commanded to be made by Moses.
Them hath he filled with wisdom of heart, to work all manner of workmanship, of the engraver, and of the skilful workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any workmanship, and of those that devise skilful works.
Bible text: American Standard Version (1901) · Public domain
Study Notes for Exodus 35
Verse 1
These are the words which the LORD hath commanded — Qahal, to convoke, is the verb of the gathering; the 'congregation' is edah, a stated assembly. It follows 34:32, where Moses 'gave them in commandment all that the LORD had spoken'. The words are given 'that ye should do them' (cf. James 1:22).
Verse 2
a sabbath of rest — Shabbathon, a sabbath-keeping or special rest, the word of Lev 23:3, 'the seventh day is the sabbath of rest'. The Tabernacle work itself falls under it: the penalty, 'put to death', was carried out on the man who gathered sticks in the wilderness (Num 15:32–36).
Verse 3
Ye shall kindle no fire — Ba'ar, to kindle or burn. 'Habitations' (moshab) means dwelling-places, so the rule reaches every home as well as the sanctuary. It continues the earlier sabbath rule about preparing food beforehand: 'bake that which ye will bake to day' (Ex 16:23).
Verse 5
whosoever is of a willing heart — Nadiyb, willing, generous, also used of a noble or a prince. The 'offering' is terumah, a gift lifted up to the LORD. The terms repeat Ex 25:2, 'of every man that giveth it willingly with his heart'; Paul states the same principle: 'God loveth a cheerful giver' (2 Cor 9:7).
Verse 10
every wise hearted among you — Chakam lev, skilful of heart: 'wise' covers craft and ability as well as judgment. The LORD had said, 'in the hearts of all that are wise hearted I have put wisdom' (Ex 31:6); these are the men who 'wrought' in 36:1.
Verse 21
whose heart stirred him up — Nasa, to lift up, the verb used again of the women in v.26; 'made willing' is nadab, to impel, to give spontaneously. The second phrase is echoed in v.29. Of such giving David says, 'all things come of thee, and of thine own have we given thee' (1 Chr 29:14).
Verse 22
bracelets, and earrings, and rings, and tablets — Nezem is a nose-ring or earring, kumaz probably gold beads. 'Both men and women' brought them. 'Offered' (nuph) is the verb of the wave offering, and 'offering' is tenuphah, so the gold was presented as a wave offering to the LORD.
Verse 25
did spin with their hands — Tavah, to spin. The women 'wise hearted' brought thread 'of blue, and of purple, and of scarlet, and of fine linen' for the curtains and hangings (vv.6, 35). Wisdom for such work is the LORD's gift: 'whom I have filled with the spirit of wisdom' (Ex 28:3).
Verse 29
a willing offering — Nedabah, a freewill gift, from the verb of v.21 (nadab). 'Every man and woman' gave, and the work was 'commanded to be made by the hand of Moses'. The verse closes the appeal as 2 Cor 9:7 describes it: 'not grudgingly, or of necessity'.
Verse 30
called by name Bezaleel — Qara shem, to call by name. The name Bezaleel means shadow of God, that is, under his protection. He is 'the son of Uri, the son of Hur, of the tribe of Judah'. The LORD's choice was announced earlier to Moses (Ex 31:1–2) and is now made known to the people.
Verse 31
filled him with the spirit of God — Male, to fill, with ruach Elohim. The three gifts, chokmah (wisdom), tevunah (understanding) and da'ath (knowledge), are those of Ex 31:3, word for word. Isaiah gives wisdom, understanding and knowledge to the coming king (Isa 11:2).
Verse 34
put in his heart that he may teach — Nathan, to give or put; yarah, to teach, literally to throw or shoot, hence to point out. The gift to teach is placed in the heart, as the wisdom of Ex 31:6 is. 'Aholiab, the son of Ahisamach, of the tribe of Dan' shares it, so Judah and Dan stand together in the work.
Settings
Reading style
Typeface
Font size px
Reading width chars
Options
Go to a chapter
Study note
Bible version
How we use AI
AI helps create and support some of this website’s content and features, including study commentary, articles, translations, and interactive answers. Its role varies: some material is AI-assisted, while other material is AI-generated.
We have invested substantial care in developing, checking, and refining this material, with particular attention to scriptural accuracy, faithful quotation, clarity, and consistency. These efforts improve quality, but they cannot guarantee that every statement, interpretation, or translation is correct.
Use these resources as aids to study. Read passages in context, consult the cited sources where available, and weigh interpretations carefully.
Recent history
Get the app
Add TrulyRandomVerse to your Home Screen for quick access!