1 Chronicles 14
David's Kingdom Established in Jerusalem 1–7
Victory over the Philistines at Baal-perazim 8–12
The Second Defeat of the Philistines 13–17
Bible text: American Standard Version (1901) · Public domain
Study Notes for 1 Chronicles 14
Verse 1
Hiram king of Tyre — He sent cedar, masons and carpenters, as 2 Sam 5:11 also records. Hiram's cedar became David's house, of which he said, 'I dwell in an house of cedars, but the ark of the covenant of the LORD remaineth under curtains' (17:1). Hiram's friendship lasted into Solomon's reign: 'Hiram was ever a lover of David' (1 Kgs 5:1).
Verse 2
lifted up on high — The Hebrew is nasa, to lift, with maal, above. 'Confirmed' is kun, to establish firmly. 2 Sam 5:12 adds that the kingdom was exalted 'for his people Israel's sake'. Balaam had said of Israel's king, 'his kingdom shall be exalted' (Num 24:7), and the LORD promised, 'thy throne shall be established for ever' (2 Sam 7:16).
Verse 3
took more wives at Jerusalem — The law for a king said, 'Neither shall he multiply wives to himself, that his heart turn not away' (Deut 17:17). 2 Sam 5:13 reads 'more concubines and wives'. Vv.4–7 name thirteen sons born in Jerusalem, the first four of them also in 3:5.
Verse 4
Nathan, and Solomon — Both sons appear in the genealogy of Christ: Solomon in Matthew's line (Matt 1:6), Nathan in Luke's (Luke 3:31). 3:5 gives the first as Shimea, and says the four were born to Bathshua. Shelomoh is from the root for peace; the LORD said, 'his name shall be Solomon, and I will give peace and quietness unto Israel' (22:9).
Verse 8
anointed king over all Israel — Mashach is the verb of the anointing at Hebron in 11:3. All the Philistines went up 'to seek' (baqash) David, as 2 Sam 5:17 also records. They spread themselves in the valley of Rephaim (v.9), where their host had encamped in 11:15.
Verse 10
David enquired of God — Sha'al, to ask, the verb used of Saul in 10:13, who died for 'asking counsel of one that had a familiar spirit'. David asks whether to go up and whether God will deliver them, and the answer is a command and a promise: 'Go up; for I will deliver them into thine hand.' He had enquired of the LORD in the same way before (1 Sam 23:2).
Verse 11
Baalperazim — The name means 'possessor of breaches'. David's words use parats and perets, 'broken in' and 'the breaking forth of waters', the roots of the breach on Uzza in 13:11. 2 Sam 5:20 reads, 'The LORD hath broken forth upon mine enemies before me, as the breach of waters'. The mountain recurs in Isa 28:21, 'the LORD shall rise up as in mount Perazim'.
Verse 12
burned with fire — The Philistines 'left' (azab) their gods there, and David commanded that they be burned. The law said, 'The graven images of their gods shall ye burn with fire' (Deut 7:25). 2 Sam 5:21 calls them 'their images'.
Verse 13
yet again — Yasaph, to add: the Philistines returned to the same valley of Rephaim as in v.9, and 2 Sam 5:22 is nearly identical. 'Spread themselves abroad' is pashat, to deploy in hostile array. The answer David gets in v.14 differs from the one in v.10.
Verse 14
David enquired again of God — The second answer was not the first: 'Go not up after them; turn away from them, and come upon them over against the mulberry trees.' 2 Sam 5:23 adds, 'fetch a compass behind them'. Baka, 'mulberry', is a tree named from the word for weeping; Strong's gives perhaps the balsam.
Verse 15
a sound of going — Tse'adah is a march or step. The sign was a marching in the tops of the mulberry trees, and the reason is given: 'God is gone forth before thee to smite the host of the Philistines.' Deborah used the same words to Barak: 'is not the LORD gone out before thee?' (Judg 4:14).
Verse 17
the fame of David — Shem is a name. The LORD had said through Nathan, '… and have made thee a name like the name of the great men that are in the earth' (17:8). 'Fear' is pachad, the 'dread' of Deut 2:25, 'the dread of thee and the fear of thee upon the nations'; and 'brought' is the verb natan, to give.