1 Kings 20:6

Yet I will send my servants unto thee to morrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, [that] whatsoever is pleasant in thine eyes, they shall put [it] in their hand, and take [it] away.

Yet I will send {H7971} my servants {H5650} unto thee to morrow {H4279} about this time {H6256}, and they shall search {H2664} thine house {H1004}, and the houses {H1004} of thy servants {H5650}; and it shall be {H1961}, that whatsoever is pleasant {H4261} in thine eyes {H5869}, they shall put {H7760} it in their hand {H3027}, and take it away {H3947}.

But I am going to send my servants to you tomorrow around this time; they will ransack your house and the houses of your servants; and whatever they see that they like they will seize and remove.'"

But about this time tomorrow I will send my servants to search your palace and the houses of your servants. They will seize and carry away all that is precious to you.’”

but I will send my servants unto thee to-morrow about this time, and they shall search thy house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.

Commentary

Context

This verse is part of a dramatic confrontation between King Ben-Hadad of Aram (Syria) and King Ahab of Israel. Ben-Hadad, with a vast army, had besieged Samaria, the capital of Israel. In an earlier demand, Ben-Hadad had insisted that Ahab surrender his silver, gold, wives, and children, to which Ahab surprisingly agreed in a desperate attempt to avoid conflict. However, this verse (1 Kings 20:6) reveals Ben-Hadad's true, more aggressive intent: to completely strip Ahab and his people of their dignity and possessions, escalating his demands beyond the initial agreement.

Verse Meaning

Ben-Hadad's message to Ahab is a chilling threat. He declares that his servants will arrive the very next day to conduct a thorough search of Ahab's house and the houses of his officials. The phrase "whatsoever is pleasant in thine eyes" signifies that they would seize not just material wealth, but anything of personal value, sentimental importance, or items that brought comfort and joy. This was a clear act of total humiliation and subjugation, demonstrating Ben-Hadad's absolute contempt for Ahab and his kingdom, aiming to leave them utterly plundered and powerless.

Key Themes

  • Escalation of Demands: This verse powerfully illustrates how concession to an aggressor can embolden them to make increasingly oppressive demands, demonstrating a lack of respect for any agreed-upon terms.
  • Arrogance of Power: Ben-Hadad's actions exemplify the hubris of a seemingly victorious ruler who seeks to not only conquer but also utterly demean his opponent. Such pride often precedes a fall, as the narrative of 1 Kings 20 soon reveals.
  • Vulnerability of the Conquered: It highlights the precarious position of a nation or individual who has yielded to an enemy, becoming entirely subject to their arbitrary will and exposed to complete exploitation. This serves as a stark reminder of the consequences of compromise when facing tyrannical forces.

Linguistic Insights

The Hebrew phrase translated "whatsoever is pleasant in thine eyes" is machmad ΓͺnΓͺka. The word machmad refers to something highly desirable, precious, or delightful. It emphasizes that Ben-Hadad sought to take not just necessities or general wealth, but specifically those cherished items that held personal significance or brought joy, thus maximizing the psychological and emotional impact of the plunder.

Practical Application

This passage offers several timeless lessons:

  • Discerning When to Stand Firm: It underscores the importance of wisdom in negotiations and conflicts. While peace is desirable, yielding to unreasonable or escalating demands can sometimes lead to greater loss and deeper humiliation. There are times when a firm stand, even against overwhelming odds, becomes necessary for self-preservation and dignity.
  • Warning Against Arrogance: For those in positions of power or success, Ben-Hadad's behavior is a cautionary tale against the dangers of unchecked pride. True leadership involves restraint and justice, not ruthless exploitation of the vulnerable. As Proverbs 16:18 states, "Pride goeth before destruction, and an haughty spirit before a fall."
  • God's Unexpected Intervention: Though Ahab was a wicked king, the subsequent events of 1 Kings 20 show that God still intervened to deliver Israel from Ben-Hadad's arrogance. This reminds us that even when human situations seem hopeless and unjust, God's sovereignty can turn the tide, often in unexpected ways, to protect His people and demonstrate His power.
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Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Isaiah 44:9

    ΒΆ They that make a graven image [are] all of them vanity; and their delectable things shall not profit; and they [are] their own witnesses; they see not, nor know; that they may be ashamed.
  • 1 Samuel 13:19

    Now there was no smith found throughout all the land of Israel: for the Philistines said, Lest the Hebrews make [them] swords or spears:
  • 1 Samuel 13:21

    Yet they had a file for the mattocks, and for the coulters, and for the forks, and for the axes, and to sharpen the goads.
  • Jeremiah 25:34

    Howl, ye shepherds, and cry; and wallow yourselves [in the ashes], ye principal of the flock: for the days of your slaughter and of your dispersions are accomplished; and ye shall fall like a pleasant vessel.
  • 2 Samuel 24:14

    And David said unto Gad, I am in a great strait: let us fall now into the hand of the LORD; for his mercies [are] great: and let me not fall into the hand of man.
  • Genesis 27:15

    And Rebekah took goodly raiment of her eldest son Esau, which [were] with her in the house, and put them upon Jacob her younger son:
  • 2 Kings 18:31

    Hearken not to Hezekiah: for thus saith the king of Assyria, Make [an agreement] with me by a present, and come out to me, and [then] eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern:
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