1 Samuel 13:19
Now there was no smith found throughout all the land of Israel: for the Philistines said, Lest the Hebrews make [them] swords or spears:
Now there was no smith {H2796} found {H4672} throughout all the land {H776} of Israel {H3478}: for the Philistines {H6430} said {H559}, Lest the Hebrews {H5680} make {H6213} them swords {H2719} or spears {H2595}:
Now there was no metalsmith to be found anywhere in all the land of Isra'el, because the P'lishtim had said, "We don't want the Hebrews making themselves swords or spears."
And no blacksmith could be found in all the land of Israel, because the Philistines had said, โThe Hebrews must not be allowed to make swords or spears.โ
Now there was no smith found throughout all the land of Israel; for the Philistines said, Lest the Hebrews make them swords or spears:
Cross-References
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2 Kings 24:14
And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, [even] ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land. -
Judges 5:8
They chose new gods; then [was] war in the gates: was there a shield or spear seen among forty thousand in Israel? -
Jeremiah 24:1
ยถ The LORD shewed me, and, behold, two baskets of figs [were] set before the temple of the LORD, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon. -
Isaiah 54:16
Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.
Commentary
Context
First Samuel 13:19 paints a stark picture of the military and economic subjugation of Israel by the Philistines during the early days of King Saul's reign. The Philistines, a technologically superior people with advanced ironworking capabilities, strategically denied the Israelites access to blacksmiths. This policy ensured that the Hebrews could not forge their own weapons, thus maintaining Philistine dominance and preventing any significant uprising. This verse immediately follows Saul's rash act of offering a burnt offering without waiting for Samuel, an act that foreshadows his eventual downfall and highlights the immense pressure and fear under which Israel lived due to Philistine control.
Key Themes
Linguistic Insights
The Hebrew word for "smith" is charash (ืึธืจึธืฉื), which broadly refers to a craftsman or artisan, but in this context, specifically a metalworker. The denial of this skill was absolute: "no smith found throughout all the land of Israel." The terms for "swords" (cherev, ืึถืจึถื) and "spears" (chanit, ืึฒื ึดืืช) represent the fundamental offensive weapons of the time, highlighting the comprehensive nature of the Philistine's disarmament policy.
Practical Application
This verse offers a powerful lesson about the nature of spiritual warfare and God's sovereignty. Just as Israel faced a technologically superior foe that sought to disarm them, believers today may face spiritual enemies who attempt to strip them of their spiritual "weapons" โ prayer, knowledge of God's Word, and faith. However, the Bible consistently teaches that victory is "not by might, nor by power, but by my spirit, saith the LORD of hosts". Our ultimate strength and defense come from God, not from human resources or strategic advantage. This passage encourages us to trust in God's power to overcome seemingly insurmountable odds, even when we feel outmatched or disarmed.
Reflection
1 Samuel 13:19 serves as a stark reminder of the lengths to which oppressors will go to maintain control. Yet, within this context of severe disadvantage, it implicitly points to the overarching theme of God's faithfulness. Even when His people are at their weakest, God remains capable of providing deliverance and turning the tide against their enemies, demonstrating that true victory is found not in human strength or weaponry, but in divine intervention.
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