1 Chronicles 24:23

KJV

And the sons [of Hebron]; Jeriah [the first], Amariah the second, Jahaziel the third, Jekameam the fourth.

KJV (with Strong's)

And the sons {H1121} of Hebron; Jeriah {H3404} the first, Amariah {H568} the second {H8145}, Jahaziel {H3166} the third {H7992}, Jekameam {H3360} the fourth {H7243}.

Complete Jewish Bible

Of the sons [of Hevron]: Yeriyahu, Amaryahu second, Yachzi'el third and Y'kam'am fourth.

Berean Standard Bible

From the sons of Hebron: Jeriah was the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.

American Standard Version

And the sonsof Hebron: Jeriahthe chief, Amariah the second, Jahaziel the third, Jekameam the fourth.

Commentary

### SUMMARY
1 Chronicles 24:23 is a precise genealogical entry within King David's meticulous organization of the Levitical priesthood, specifically identifying four sons from the family of Hebron: Jeriah, Amariah, Jahaziel, and Jekameam, listed in order of seniority. This verse contributes to a larger administrative record demonstrating David's foresight and dedication to establishing an orderly and continuous system of worship for the Tabernacle and the future Temple, ensuring that priestly duties were systematically assigned and maintained through established lineages.

### CONTEXT
* **Literary Context:** This verse is situated within 1 Chronicles 24, a chapter primarily dedicated to detailing King David's comprehensive organization of the priestly and Levitical courses for service in the sanctuary. Following the broader arrangements for the Levites outlined in [1 Chronicles 23](/1_chronicles/23 "1 Chronicles 23 - Divisions of the Levites"), chapter 24 focuses specifically on the descendants of Aaron, dividing them into twenty-four courses by lot to ensure fair and regular rotation of duties ([1 Chronicles 24:1-19](/1_chronicles/24-1 "1 Chronicles 24:1-19 - Division of Aaron's Sons")). Verses [1 Chronicles 24:20-31](/1_chronicles/24-20 "1 Chronicles 24:20-31 - Remaining Levites Organized") then list the other Levitical families, including the Hebronites, assigning them their respective positions. 1 Chronicles 24:23, therefore, is a specific detail within this extensive administrative record, highlighting the meticulousness with which David, guided by divine wisdom, prepared for the future Temple worship.

* **Historical & Cultural Context:** The setting is the reign of King David, a period of consolidation and preparation for the unified worship of Israel. While the permanent Temple had not yet been built, David was laying the groundwork for its operation, recognizing the importance of a structured and well-staffed religious system. In ancient Israelite society, lineage was paramount, especially for roles within the priesthood and Levitical service. One's tribal and family identity directly determined their responsibilities in the Tabernacle and, later, the Temple. The concept of "courses" or divisions ensured that priestly duties were performed year-round by different families on a rotating basis, preventing burnout and ensuring continuity. This system reflects a deep cultural value placed on order, tradition, and the precise fulfillment of divinely ordained roles.

* **Key Themes:** The meticulous listing of names and lineages in 1 Chronicles 24:23 underscores several key themes. Firstly, it highlights the **order and system in worship**, emphasizing David's dedication to establishing a structured and orderly system for priestly service, reflecting the biblical principle that God is a God of order, not confusion ([1 Corinthians 14:33](/1_corinthians/14-33 "1 Corinthians 14:33 - God is a God of Order")). Secondly, it reinforces the **importance of lineage and role** in ancient Israel, where specific duties within the Levitical priesthood were precisely allocated based on family lines, ensuring accountability and continuity. This genealogical precision also speaks to God's faithfulness in maintaining the covenant promises through specific families. Finally, this detailed organization was a crucial **preparation for the Temple**, ensuring that when Solomon's permanent sanctuary was built, there would be a well-organized and dedicated workforce to maintain its services, demonstrating the foresight and long-term planning inherent in David's spiritual leadership.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Jeriah (Hebrew, _Yiriyyah'_):** This name means "Yahweh sees" or "Yahweh founds." Its inclusion at the head of the Hebronite sons, designated "the first," subtly reinforces the idea of divine oversight and establishment in the meticulous organization of the priesthood. It suggests that this lineage, and indeed the entire system, was not merely a human invention but divinely observed and ordained.
* **Amariah (Hebrew, _'Amaryah_):** Meaning "Yahweh has said" or "Yahweh has promised," this name points to the faithfulness of God's word. In the context of a divinely mandated priestly order, the name "Amariah" serves as a quiet reminder that the very existence and function of these priestly lines were rooted in God's prior declarations and covenantal promises to Israel.
* **Hebron (Hebrew, _Ḥeḇrôn_):** While also a city, in this context, "Hebron" refers to a significant clan within the Levites, descended from Kohath, son of Levi. The Hebronites, along with other Kohathite families, were specifically charged with carrying the most sacred objects of the Tabernacle, such as the Ark of the Covenant, the table of showbread, and the altars ([Numbers 3:31](/numbers/3-31 "Numbers 3:31 - Duties of the Kohathites")). Their prominence in this detailed listing underscores their vital role in the sanctuary service.

#### Verse Breakdown
* **"And the sons [of Hebron];"**: This opening phrase identifies the specific Levitical clan being enumerated. The bracketed "[of Hebron]" is a helpful clarification added by the King James Version translators, indicating that the preceding list of individuals belongs to this particular family branch. The Hebronites were a major division of the Kohathite Levites, whose duties involved the care and transport of the most holy items of the Tabernacle, underscoring their significant role in Israel's worship life.
* **"Jeriah [the first], Amariah the second, Jahaziel the third, Jekameam the fourth."**: This clause provides a precise listing of four prominent individuals from the Hebronite lineage, ordered by their seniority or birth order. The KJV's bracketed "[the first]" for Jeriah indicates that the ordinal "first" applies to him, and the subsequent numbers (second, third, fourth) continue this pattern for Amariah, Jahaziel, and Jekameam, respectively. This meticulous enumeration highlights the administrative precision of David's organization, ensuring that each family and individual understood their designated place and turn of duty within the complex system of Temple service.

#### Literary Devices
The primary literary device employed in 1 Chronicles 24:23, and indeed throughout much of 1 Chronicles 24, is **Genealogy** or **Listing**. This detailed enumeration of names and lineages serves not merely as a historical record but as a theological statement, emphasizing the continuity of God's covenant with Israel through specific families and the divine faithfulness in preserving the lines designated for sacred service. The precise use of **Order** and **Structure**, indicated by the ordinal numbers ("the first," "the second," etc.), underscores the meticulousness of David's administrative reforms and the divine valuing of proper arrangement in worship. This systematic presentation also employs subtle **Repetition** of the implied "the [ordinal]" structure, which reinforces the thoroughness and intentionality behind the organization of the priestly courses, ensuring that every role was accounted for and every individual placed within a divine framework.

### THEOLOGICAL AND THEMATIC CONNECTIONS
1 Chronicles 24:23, though a simple genealogical entry, profoundly connects to the broader biblical themes of divine order, faithful stewardship, and the importance of consecrated service. It reveals a God who is not chaotic but meticulous, desiring that His worship be conducted with precision and reverence. David's organization of the priesthood reflects a divine blueprint for communal life and worship, where every individual and family has a designated, vital role. This meticulous record underscores the principle that even seemingly administrative details are significant in God's eyes when they contribute to the proper functioning of His kingdom and the glorification of His name. It teaches us that diligent preparation and systematic arrangement are not antithetical to spiritual spontaneity but are often prerequisites for true and effective worship.

* [1 Corinthians 14:33](/1_corinthians/14-33 "1 Corinthians 14:33 - God is a God of Order")
* [Exodus 28:1](/exodus/28-1 "Exodus 28:1 - Appointment of Aaron and Sons")
* [Hebrews 7:11-19](/hebrews/7-11 "Hebrews 7:11-19 - Change of Priesthood")

### REFLECTION AND APPLICATION
While the specific genealogical requirements for ministry are no longer applicable in the New Covenant, the underlying principles embedded in 1 Chronicles 24:23 remain profoundly relevant for believers today. This verse reminds us that God values diligent organization, faithful stewardship, and the recognition that every individual's contribution, no matter how seemingly small or administrative, plays a vital part in the collective work of His kingdom. Just as David meticulously prepared for the Temple, we are called to be intentional and prepared in our service, recognizing that our worship and work for God should be done "decently and in order" ([1 Corinthians 14:40](/1_corinthians/14-40 "1 Corinthians 14:40 - All things done decently and in order")). It encourages us to embrace our unique roles within the body of Christ, understanding that even behind-the-scenes efforts contribute to the overall flourishing of God's people and the advancement of His purposes. Our commitment to order, excellence, and faithful participation reflects our reverence for the God who is Himself perfectly ordered and faithful.

#### Questions for Reflection
* **How does this ancient record of order challenge or affirm our approach to organization in spiritual life and ministry today?**
* **In what ways can we, as believers, apply the principle of diligent preparation and faithful service in our contemporary contexts?**
* **How does recognizing God as a God of order influence our personal worship and our participation in the corporate life of the church?**

### FAQ

**Why is such a detailed list of names important in the Bible?**

Answer: Detailed lists of names, like those in 1 Chronicles 24:23, are crucial for several reasons. Firstly, they establish historical accuracy and provide a verifiable record of lineages, which was vital for maintaining tribal identities, land inheritances, and, most importantly, priestly and royal succession in ancient Israel. Secondly, these genealogies demonstrate God's faithfulness to His covenant promises, showing how He preserved specific families (like Aaron's for the priesthood or David's for kingship) through generations. They serve as a legal and theological foundation for the legitimacy of those appointed to sacred service. Finally, they underscore God's meticulous care and involvement in the lives of His people, illustrating that even seemingly minor details are part of His grand design for an orderly and consecrated community, preparing them for sacred duties in the Tabernacle and later the Temple ([Numbers 3:31](/numbers/3-31 "Numbers 3:31 - Duties of the Kohathites")).

**What was the role of the "sons of Hebron" among the Levites?**

Answer: The "sons of Hebron" were a significant clan within the Kohathite branch of the Levites, as mentioned in [Numbers 3:19](/numbers/3-19 "Numbers 3:19 - Sons of Kohath"). The Kohathites, including the Hebronites, had a particularly sacred and weighty responsibility in the Tabernacle service. Unlike other Levites who handled the framework or curtains, the Kohathites were specifically charged with carrying the most holy objects of the sanctuary, such as the Ark of the Covenant, the table of showbread, the lampstand, the altars, and the sacred vessels, after they had been covered by the priests ([Numbers 3:31](/numbers/3-31 "Numbers 3:31 - Duties of the Kohathites") and [Numbers 4:15](/numbers/4-15 "Numbers 4:15 - Kohathites to carry holy objects")). This role required immense reverence, careful handling, and strict adherence to divine instructions, highlighting the spiritual significance and physical demands of their service. In David's reorganization, these families were integrated into the larger system of courses to ensure continuous and orderly service for the future Temple.

### CHRIST-CENTERED FULFILLMENT
While 1 Chronicles 24:23 details the meticulous organization of an earthly priesthood, its ultimate fulfillment and spiritual significance are found in Jesus Christ. The Levitical priesthood, with its emphasis on lineage, order, and continuous service, served as a shadow pointing to the perfect, eternal priesthood of Christ. Unlike the sons of Hebron and other Levites who served temporarily and died ([Hebrews 7:23](/hebrews/7-23 "Hebrews 7:23 - Many Priests Because of Death")), Jesus holds an unchangeable priesthood because He lives forever ([Hebrews 7:24](/hebrews/7-24 "Hebrews 7:24 - Christ's Unchangeable Priesthood")). He is the ultimate High Priest, who offered Himself as the perfect, once-for-all sacrifice, thereby making the continuous animal sacrifices and the elaborate priestly system obsolete ([Hebrews 7:27](/hebrews/7-27 "Hebrews 7:27 - Christ's One Sacrifice") and [Hebrews 10:11-14](/hebrews/10-11 "Hebrews 10:11-14 - Christ's Perfect Sacrifice")). Furthermore, in the New Covenant, the meticulous order of the Old Testament priesthood is transformed into the spiritual priesthood of all believers ([1 Peter 2:9](/1_peter/2-9 "1 Peter 2:9 - A Royal Priesthood")), where every Christian is called to offer spiritual sacrifices of praise and good works ([Hebrews 13:15-16](/hebrews/13-15 "Hebrews 13:15-16 - Sacrifices of Praise and Good Works")). Christ's headship over the church ensures a new, spiritual order, where every member of His body is gifted and positioned for service, reflecting His divine wisdom and perfect administration ([Ephesians 4:11-16](/ephesians/4-11 "Ephesians 4:11-16 - Gifts for the Body of Christ") and [Colossians 1:18](/colossians/1-18 "Christ as Head of the Church")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.